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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 103

103 (Of Dovid). Barachi (Bless) Hashem, O my nefesh; and all that is within me, bless His Shem kodesh.

Barachi Hashem, O my nefesh, and forget not all His gmulim (benefits);

Who forgiveth all thine avonim (iniquities); Who healeth all thy diseases;

Who is the Go’el (Redeemer) of thy life from shachat (corruption, pit, grave); Who crowneth thee with chesed and rachamim;

Who satisfieth thy mouth with tov; so that thy ne’urim is made chadash like the nesher.

Hashem executeth tzedakot and mishpatim for all that are oppressed.

He made known His drakhim unto Moshe, His deeds unto the Bnei Yisroel.

Hashem is rachum and channun, slow to anger, and plenteous in chesed.

He will not strive l’netzach; neither will He keep His anger l’olam.

10 He hath not dealt with us according to chata’einu (our sins); nor repaid us according to avonoteinu (our iniquities).

11 For as Shomayim is high above ha’aretz, so great is His chesed toward them that fear Him.

12 As far as the mizrach (east) is from the ma’arav (west), so far hath He removed peysha’einu (our transgressions) from us.

13 As an av has compassion on banim so Hashem has compassion on them that fear Him.

14 For He has da’as of yitzreinu (our nature); He remembereth that aphar anachnu (dust we are).

15 As for enosh (mankind), his yamim are like khatzir (green grass, herbage); like tzitz hasadeh (a flower of the field), so he flourisheth.

16 For the ruach (wind) passeth over it, and it is gone; and the place thereof shall remember it no more.

17 But the chesed Hashem is me’olam v’ad olam (from everlasting to everlasting) upon them that fear Him, and His tzedakah unto bnei banim;

18 To such as are shomer over His Brit, and to those that remember His precepts to do them.

19 Hashem hath established His kisse (throne) in Shomayim; and His malchut ruleth over all.

20 Barachu Hashem, ye His malachim, gibborei ko’ach (mighty ones of power), that do His bidding, paying heed unto the voice of His Davar.

21 Barachu Hashem, all ye His Tzivos; ye mesharetim (ministers) of His, that do His ratzon (will).

22 Barachu Hashem, all His ma’asim in all places of His memshalet (dominion); Barachi Hashem, O my nefesh.

Tehillim 114-115

114 When Yisroel went out of Mitzrayim, Bais Ya’akov from a people of foreign tongue,

Yehudah was His kodesh (sanctuary), and Yisroel His dominion.

The yam saw it, and fled; Yarden was driven back.

The harim skipped like rams, and the little hills like lambs.

What ailed thee, O thou yam, that thou didst flee? Thou Yarden, that thou wast driven back?

Ye harim, that ye skipped like rams; and ye little hills, like lambs?

Tremble, thou earth, at the presence of Hashem, at the presence of Elohei Ya’akov;

Which turned the rock into a pool of mayim, the flint into a spring of mayim.

115 Not unto us, Hashem, not unto us, but unto Thy Shem give kavod, for the sake of Thy chesed, and for Thy emes.

Why should the Goyim say, Where is now their Elohim?

But Eloheinu is in Shomayim; He hath done whatsoever He hath pleased.

Their atzabim (idols) are kesef and zahav, the ma’aseh (work) of the hands of adam.

Peh (mouth) they have, but they speak not; einayim (eyes) have they, but they see not;

Oznayim (ears) they have, but they hear not; af (nose) have they, but they smell not;

They have hands, but they handle not; raglayim (feet) have they, but they walk not; neither speak they through their garon (throat).

They that make them will be like them; so is kol asher bote’ach (every one that trusteth) in them.

O Yisroel, trust thou in Hashem. He is their ezrah (help) and their mogen.

10 O Bais Aharon, trust thou in Hashem; He is their ezrah (help) and their mogen.

11 The ones fearing Hashem, trust in Hashem; He is their ezrah (help) and their mogen (shield).

12 Hashem hath been mindful of us; Yevarech. Yevarech es Bais Yisroel; Yevarech es Bais Aharon.

13 Yevarech Yirei Hashem (He will bless those who fear Hashem), the ketanim with the gedolim.

14 May Hashem give you increase, upon you and your banim.

15 May a barukhah be upon you by Hashem, Oseh Shomayim va’Aretz (Maker of Heaven and Earth).

16 The heavens, even Shomayim, is Hashem’s, but HaAretz He gave to the Bnei Adam.

17 The mesim (dead ones) praise not Hashem, neither do any that descend into Dumah (the silent [place of Sheol]).

18 But we will bless Hashem from this time forth v’ad olam (and to forevermore). Praise Hashem.

Devarim 8:1-3

Kol hamitzvot which I command thee today shall ye be shomer to do, lema’an (in order that) ye may live, and multiply, and go in and possess ha’aretz which Hashem swore unto Avoteichem.

And thou shalt remember kol haderech which Hashem Eloheicha led thee these arba’im shanah in the midbar, to humble thee, and to prove thee, to know what was in thine lev, whether thou wouldest be shomer over His mitzvot, or no.

And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did Avoteicha know; that He might make thee know that man doth not live by lechem only, but by every word that proceedeth out of the mouth of Hashem doth man live.

Kehillah in Colossae 1:1-14

Sha’ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua through the ratzon Hashem [1:9] and Timotiyos the Ach b’Moshiach;

To the Kadoshim in Colossae, the Achim b’Moshiach, the Achim HaNe’emanim. Chen v’Chesed Hashem to you and shalom from Elohim Avinu.

Hodinu l’Hashem (we give thanks to Hashem) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,

Having heard of your emunah in Rebbe, Melech HaMoshiach Yehoshua and the ahavah which you have for all the Kadoshim

On account of the tikvah (hope) being laid up for you in Shomayim, the tikvah which you heard of before in the Dvar HaEmes, the Besuras HaGeulah

That has come to you, as also in all the Olam Hazeh it is bearing p’ri and growing, so also in you, from the day you heard it and began to have saving da’as of the Chen v’Chesed Hashem in actuality.

This you learned from Epaphras, [4:12] our chaver and fellow eved, who is ne’eman (faithful), who is a trusted keli kodesh (minister) of Rebbe, Melech HaMoshiach for you.

Epaphras also revealed to us your ahavah in the Ruach Hakodesh.

Therefore, we also, from the day that we heard, do not cease davening for you and offering tefillos that you be filled with da’as of the ratzon Hashem [1:1] in all chochmah and binah in the Ruach Hakodesh.

10 And this is the purpose: that you walk in hitnahagut (conduct) worthy of Adoneinu in every way pleasing to him in every mitzvoh bearing p’ri in the da’as of Hashem,

11 With all ko’ach being empowered according to the gevurah (power) of his kavod for all zitzfleisch (patience) and savlanut (longsuffering) with lev same’ach (glad heart),

12 Giving todot to Elohim HaAv. Elohim HaAv is the One who has qualified you for the share of the allotted nachalah (inheritance, TEHILLIM 16:5-6) of the Kadoshim in Ohr (Light);

13 Elohim HaAv is the One who rescued nafsheinu (our souls) from the memshalet (dominion) of Choshech and transferred us into the Malchut of the Ben HaElohim of His ahavah,

14 In whom we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach the selicha (forgiveness) of chatoteinu (our sins).

Yochanan 6:30-33

30 They said, therefore, to him, What ot (sign) then do you perform that we may see and may have emunah in you? What work do you do?

31 Avoteinu ate the manna in the wilderness [BAMIDBAR 11:7-9; SHEMOT 16:4,15; NECHEMYAH 9:15], as it has been written, LECHEM from SHOMAYIM he gave them to eat. [TEHILLIM 78:24; 105:40]

32 Therefore, Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha’amitti (the true bread) out of Shomayim.

33 For the lechem of Hashem is that which comes down out of Shomayim and giving Chayyim (Life) to HaOlam.

Yochanan 6:48-51

48 Ani Hu the lechem haChayyim. [BAMIDBAR 14:23; DEVARIM 1:35]

49 Your Avot ate in the wilderness the manna and died.

50 This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die. [Gn 3:22]

51 Ani hu the lechem haChai (the living bread) having come down out of Shomayim. If anyone eats of this lechem he will live l’olam v’ed. And, indeed, the lechem which I will give on behalf of the Chayyim (life) of HaOlam is the basar of me [Ex 12:8].

Orthodox Jewish Bible (OJB)

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