Book of Common Prayer
Psalm 97
1 The Eternal reigns powerful over all;
let the earth sing with joy;
let the distant islands celebrate.
2 Clouds and deep darkness encircle Him;
righteousness and justice are the bedrock of His rule.
3 Fire precedes Him;
it burns away His opponents on all sides.
4 With His lightning flashing about, He illuminates the world;
the earth watches and trembles.
5 Like wax before the flame, mountains melt when the Eternal appears,
the Master of the whole earth.
6 The heavens display His order and perfect justice;
all peoples witness His magnificence.
7 Those who worship idols,
who boast in the impotent creations of human hands, will be shamed.
Worship Him, all you gods.
8 Zion heard and was glad,
and the daughters of Judah celebrated
because they saw Your justice, O Eternal One.
9 For You are the Eternal, the Most High, over the entire world;
You far exceed all gods.
10 Hate evil, you lovers of the Eternal.
He protects the souls of those who follow Him;
He rescues them from the devices of the wicked.
11 Light is sown in the just;
as it grows, it brings joy to the pure of heart.
12 Celebrate the Eternal God, all you who are faithful;
offer thanks to His holy name.
Psalm 99
1 The Eternal is the king ruling over all;
let all people shake in fear.
He sits on His throne, settled between winged guardians;[a]
let the planet tremble.
2 The Eternal is great in the hearts of His people;
He has made Zion His sacred mountain,
and He reigns majestic over all people.
3 Let them express praise and gratitude to Your amazing and awesome name—
because He is holy, perfect and exalted in His power.
4 The King who rules with strength also treasures justice.
You created order and established what is right.
You have carried out justice
and done what is right to the people of Jacob.
5 Lift up the Eternal our God in your heart;
bow down to the earth where He rests His feet.
He is holy, perfect and exalted in His power.
6 Moses and Aaron were two of His priests;
Samuel was among those who called out to Him.
They asked the Eternal for help, and He answered them.
7 He answered them from a column of cloud;
they heeded His testimonies
and lived by the laws He gave them.
8 You answered them, Eternal our God;
You were, to them, a God who forgives,
yet You did not ignore what they did wrong
and punished them fairly as well.
9 Lift up the Eternal our God in your hearts,
and celebrate His goodness at His holy mountain,
for the Eternal our God is holy, perfect and exalted in His power.
Psalm 100
A song of thanks.
Psalm 100 is one of the best known and most loved psalms. This hymn of thanksgiving invites the whole world to come to God’s temple in Jerusalem and enter its sacred spaces with unbridled joy and hearts filled with gratitude. And why should we? The psalm provides the answer. Not only has God created us—a gracious act of love in and of itself—but He has made us His own people. He has chosen us and loved us. As with Psalm 23, God’s people are cast in the role as sheep living well in His pasture.
The psalm ends on a high note of confidence and hope. At all times—but perhaps more in times of difficulty—we need to be reminded of what is true. Regardless of what seems to be happening around us, the Eternal is good; His love and faithfulness will endure forever.
1 Raise your voices;
make a beautiful noise to the Eternal, all the earth.
2 Serve the Eternal gladly;
enter into His presence singing songs of joy!
3 Know this: the Eternal One Himself is the True God.
He is the One who made us;
we have not made ourselves;
we are His people, like sheep grazing in His fields.
4 Go through His gates, giving thanks;
walk through His courts, giving praise.
Offer Him your gratitude and praise His holy name.
5 Because the Eternal is good,
His loyal love and mercy will never end,
and His truth will last throughout all generations.
Psalm 94
1 O Eternal God of vengeance,
O God who sets things right, shine upon us.
2 Rise, O Judge who presides over the earth,
and pronounce Your sentence upon the proud.
Give them what they deserve!
3 How long, O Eternal One, how long
will the guilty revel in their prosperity?
4 Arrogance pours from their mouths;
all these troublemakers brag of their exploits.
5 They have broken Your people to pieces, O Eternal One,
and brought ruin to Your future generations.
6 They slay a widow, kill a newcomer,
and murder an orphan.
7 Then they say, “The Eternal can’t see what we’re up to;
the God of Jacob’s people pays no attention to us.”
8 Think, brainless people;
stupid people, when will you get it?
9 Does the God who set the ear in its place not hear?
Does the God who made the eye not see?
10 Does the God who teaches the nations
and guides humanity to knowledge,
not exercise just correction?
11 The Eternal knows the highest thoughts of the wise,
and they are worthless.[a]
12 How fortunate are those You discipline, O Eternal One,
those You train by Your divine law;
13 You relieve them in times of distress,
until a grave is dug for evildoers.
14 The Eternal will not abandon His people;
He will not turn away from those He redeemed
15 Because justice is coming for those who do what is right
and all the good-hearted will pursue it.
16 Who will back me up when evildoers come against me?
Who is willing to take my side against the wicked?
17 If the Eternal had not come to my rescue,
my soul would have descended to the land where death silences every voice.
18 When I said, “My foot is slipping!”
Your unfailing love, O Eternal One, held me up.
19 When anxiety overtakes me and worries are many,
Your comfort lightens my soul.
20 Can wicked tyrants be Your allies?
Will You align with rulers who create havoc with unjust decrees?
21 They have joined forces against the life of the just-living, the right-seeking,
and have sentenced the innocent to death.
22 But the Eternal has been my citadel;
my God, a sure safe haven.
23 He will fold their wickedness back upon them,
and because they are malicious, He will silence them.
The Eternal, our True God, will scatter them.
Psalm 95
1 Come, let us worship in song, a joyful offering to the Eternal.
Shout! Shout with joy to the rock of our liberation.
2 Come face-to-face with God, and give thanks;
with loud and joyful voices, praise Him in songs.
3 For the Eternal is a great God,
and a great King, supreme over all gods.
4 Within His control are the very depths of the earth;
the mountaintops too—they all belong to Him.
5 The sea belongs to Him, for He created it—scooped and filled it—
with His hands He made the dry land—every valley and mountain.
6 Come, let us worship Him. Everyone bow down;
kneel before the Eternal who made us.
7 For He is our God
and we are His people, the flock of His pasture,
His sheep protected and nurtured by His hand.
Today, if He speaks, hear His voice.
8 “Don’t harden your hearts the way they did in the bitter uprising at Meribah
or like that day they complained in the wilderness of Massah.
9 Your ancestors tested Me,
wanted Me to prove Myself though they had seen that nothing was too great for Me.
10 For 40 years I despised that grumbling generation
and said, ‘Their hearts are unfaithful;
they no longer walk in My ways; though I call, they do not listen to My voice.’
11 That is why in My anger I swore,
‘They will never enter into My rest.’”
29 Hezekiah, son of Abijah (Zechariah’s daughter), became king when he was 25 years old and reigned 29 years in Jerusalem. 2 He followed the Eternal, just as his ancestor David had.
He “strengthens” the relationship between God and the Southern Kingdom, just as his name implies.
3 Hezekiah’s first action when he began to reign was reopening and repairing the Eternal’s temple.
30 1-5 Since the people could not gather in Jerusalem immediately and since not enough priests were sanctified in time to celebrate the Passover holiday during the first month of his reign, Hezekiah, the leaders, and the people of Jerusalem decided to celebrate during the second month.
After restoring the temple, Hezekiah’s first opportunity to celebrate Israel’s renewed connection with God is Passover.
So he decided to send word to everyone—from Beersheba in the far south to Dan in the far north—to come to the Eternal’s temple in Jerusalem and celebrate the Passover honoring the Eternal One, True God of Israel. Until Hezekiah, Judah had not celebrated as frequently as they should have.
6 So messengers carried letters written by the king and his leaders throughout the kingdoms.
Hezekiah’s Letter: People of Israel, return to the ways of the Eternal One, True God of Abraham, Isaac, and Israel, and He will return to those of you who escaped the conquering kings of Assyria to follow Him. 7 Don’t be like your relatives who ignored the Eternal One, the True God of their fathers; they were destroyed and became a horrific spectacle to other nations. 8 Do not be stubborn as they were. Obey Him, come to His sanctuary, and serve the Eternal One, your True God, so that He will not be angry with you. 9 If you return to His ways, then your families who were exiled by the Assyrians will receive compassion and will return to their homes because the Eternal One, your True God, is gracious and compassionate and will return to you if you return to Him.
10-12 When the messengers took this message throughout the Northern Kingdom, most of the Northerners ridiculed and ignored the message. But some people from the Northern tribes of Asher, Manasseh, and Zebulun obeyed Hezekiah and the leaders and humbly traveled to Jerusalem just as all of the Southern Kingdom were given one mind and obeyed under the guidance of the True God via the command of the king and his officials.
13 Vast numbers of people responded to the king’s message and traveled to Jerusalem to celebrate the Festival of Unleavened Bread in the second month. 14 As part of the festivities, the people destroyed the Canaanite altars in Jerusalem and threw the incense altars into the Kidron Valley.
Having purged the city and cleansed the temple, the people are ready to celebrate.
15 They slaughtered the Passover lambs on the fourteenth of the second month.
The priests and Levites humbled themselves, sanctified themselves, and brought burnt offerings to the Eternal’s temple. 16 There they attended to their assigned duties, as Moses the follower of the True God had described, sprinkling the blood of the animals which the Levites sacrificed. 17 The Levites slaughtered the Passover lambs that were offered by the unclean people in the assembly while those who had sanctified themselves slaughtered their own lambs to the Eternal. 18 Many of the people from the tribes of Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves as prescribed, but they were able to eat the Passover feast because Hezekiah prayed on their behalf.
Hezekiah: Eternal One, because You are good, cover their sins for 19 everyone here who has neglected to ritually cleanse himself in order to properly enter the temple of the True God, the Eternal God of our ancestors. Everyone here wants to follow You.
20 The Eternal One heard Hezekiah’s prayer and healed them from the threat of disease for not approaching God as instructed. 21 So the Israelites who had traveled to Jerusalem joyously celebrated the Festival of Unleavened Bread for seven days while the Levites and the priests played their instruments praising the Eternal daily. 22 Hezekiah commended the Levites who had remained faithful and prudent toward the Eternal, and everyone celebrated for seven days: feasting, sacrificing peace offerings, and offering praise to the Eternal One, True God of their ancestors.
23 Everyone decided to celebrate for another seven days, and they celebrated with joy. 24 By the time the festival ended, Hezekiah, king of the Southern Kingdom, had donated 1,000 bulls and 7,000 sheep, and the leaders had donated 1,000 bulls and 10,000 sheep for the people to sacrifice. Also many priests had sanctified themselves. 25 Everyone in Judah rejoiced: priests, Levites, Northerners who had traveled for the festival, and Northerners who had moved to Judah permanently. 26 Nothing like this celebration had happened in Jerusalem since the reign of Solomon, son of David, so the people were joyous. 27 Finally the Levitical priests concluded the festival by blessing the people. And He heard their prayer from His sacred dwelling in heaven.
32 My primary desire is for you to be free from the worries that plague humanity. A single man can focus on the things of the Lord and how to please the Lord, 33 but a married man has to worry about the details of the here and now and how to please his wife. 34 A married man will always have divided loyalties. The same idea is true for a young unmarried woman. She concerns herself only with the work of the Lord and how to dedicate herself entirely, body and spirit, to her Lord. On the other hand, a married woman has vast responsibilities for her family and a desire to please her husband. 35 I am not trying to give you more rules and regulations. I only want to give you advice that is fitting and helpful. I want to help you live lives of faithful devotion to the Lord without any distraction.
36 But I have this advice for every single man: If anyone thinks he is behaving badly toward his fiancée, if his desires prove to be too much for him, and if he feels they ought to marry, then he should do what he wants; it is not wrong to marry her. It is better that we let men and women in this situation do as they wish and get married. 37 If a man has no compulsion and chooses not to marry his fiancée, but commits himself to live a celibate life for the sake of following God and has the strength to live out his conviction, then he is doing a good thing. 38 So those who marry do a good thing, and they will share in a holy blessing; those who do not marry do an even better thing because they are part of an even greater blessing in the service of God.
39 A wife should stay by her husband’s side all of his life. But if he dies, she is free to marry any man she wishes as long as it is in the Lord. 40 You can likely guess that in my opinion this woman would be better off to remain single, and I think that I have this insight from God’s Spirit.
7 Jesus: If you judge other people, then you will find that you, too, are being judged. 2 Indeed, you will be judged by the very standards to which you hold other people.
So when someone is tempted to criticize his neighbor because her house isn’t clean enough, she seems ill-tempered, or she is a bit flighty—he should remember those same standards and judgments will come back to him. No one should criticize his neighbor for being short-tempered one morning, when he is snippish and snappish and waspish all the time.
Jesus: 3 Why is it that you see the dust in your brother’s or sister’s eye, but you can’t see what is in your own eye? 4 Don’t ignore the wooden plank in your eye, while you criticize the speck of sawdust in your brother’s eyelashes. 5 That type of criticism and judgment is a sham! Remove the plank from your own eye, and then perhaps you will be able to see clearly how to help your brother flush out his sawdust.
6 Don’t give precious things to dogs. Don’t cast your pearls before swine. If you do, the pigs will trample the pearls with their little pigs’ feet, and then they will turn back and attack you.
Now Jesus returns to prayer, an important and sometimes difficult topic. Here He gives the very essence of prayer.
7 Just ask and it will be given to you; seek after it and you will find. Continue to knock and the door will be opened for you. 8 All who ask receive. Those who seek, find what they seek. And he who knocks, will have the door opened.
9 Think of it this way: if your son asked you for bread, would you give him a stone? Of course not—you would give him a loaf of bread. 10 If your son asked for a fish, would you give him a snake? No, to be sure, you would give him a fish—the best fish you could find. 11 So if you, who are sinful, know how to give your children good gifts, how much more so does your Father in heaven, who is perfect, know how to give great gifts to His children!
12 This is what our Scriptures come to teach: in everything, in every circumstance, do to others as you would have them do to you.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.