Book of Common Prayer
Psalm 45
For the worship leader. A contemplative song[a] of the sons of Korah to the tune “The Lilies.”[b] A love song.
1 My heart is bursting with a new song;
lyrics to my king erupt like a spring
for my king, to my king;
my tongue is the pen of a poet, ready and willing.
2 Better by far are you than all others, my king;
gracious words flow from your lips;
indeed, God has blessed you forever.
Psalm 45 describes the beauty, power, and influence of God’s anointed king and may have been composed in honor of a royal wedding.
Whether we realize it or not, the overall well-being of a nation is tied directly to its leaders. When the leaders are just and make good decisions, then the welfare of a nation is secure. But when leaders are unjust and make poor decisions, and they pursue personal agendas rather than the public good, then nations suffer. This is why Scripture instructs those of faith to pray for all people everywhere, especially that those in authority would lead the world to dignity and peace (1 Timothy 2:1-3).
Psalm 45 celebrates that rare breed, a godly king who pursues truth and justice. It anticipates a joyful union and future children who will one day follow in the steps of their father. May the world witness a new breed of leader, fashioned in the image of this psalm.
3 With your sword at your side,
you are glorious, majestic,
a mighty warrior.
4 Ride on in splendor; ride into battle victorious,
for the sake of truth, humility, and justice.
Perform awesome acts, trained by your powerful right hand.
5 Razor-sharp arrows leap from your bow
to pierce the heart of the king’s foes;
they lie, defeated, before you.
6 O God, Your throne is eternal;
You will rule your kingdom with a scepter of justice.
7 You have loved what is right and hated what is evil.
That is why God, your God, has anointed you
with the oil of gladness and lifted you above your companions.[c]
8 All of your clothing is drenched in the rich scent of myrrh, aloes, and cassia;
In palaces decked out with ivory, beautiful stringed instruments play for your pleasure.
9 At a royal wedding with the daughters of kings among the guests of honor,
your bride-queen stands at your right, adorned in gold from Ophir.
10 Hear this, daughter; pay close attention to what I am about to say:
you must forget your people and even your father’s house.
11 Because the king yearns for your beauty,
humble yourself before him, for he is now your lord.
12 The daughter of Tyre arrives with a gift;
the wealthy will bow and plead for your favor.
13 A stunning bride, the king’s daughter waits within;
her clothing is skillfully woven with gold.
14 She, in her richly embroidered gown, is carried to the king,
her virgin companions following close behind.
15 They walk in a spirit of celebration and gratefulness.
In delight, they enter the palace of the king.
16 O king, in this place where your ancestors reigned, you will have sons;
you will make them princes throughout all the land.
17 I will make sure your name is remembered by all future generations
so that the people will offer you thanks and praise now and forever.
Psalm 47
For the worship leader. A song of the sons of Korah.
1 Clap your hands, all of you;
raise your voices joyfully and loudly.
Give honor for the True God of the universe;
2 Here’s why: The Eternal, the Most High, is awesome and deserves our great respect.
He is the great King over everything in this world.
3 He’s helped us win wars, suppressed our enemies,
and made nations bow at our feet.
4 He decides the extent of our inheritance and selects the land where we and our children will live,
for we are the pride of Jacob, the ones He loves.
[pause][a]
5 The True God ascends the throne acclaimed by shouts of the people.
The Eternal is announced by the blast of a trumpet.
6 Sing! Shout! Play instruments!
Praise our God and King; sing praises to Him who is worthy.
7 For He is the King of all the earth. Sing praise, all who can.
Put words to music, and then sing praises
8 At the feet of the God who sits on His holy throne,
ruling over all the nations.
9 All those with influence in this world—princes, kings, and satraps—
gather with those who follow Abraham’s God.
For these defenders belong to God
who reigns over the nations!
Psalm 48
A song of the sons of Korah.
1 The Eternal is great and mighty, worthy of great praise
in the city of our True God, upon His holy mountain.
2 Situated high above, Mount Zion is beautiful to see,
the pleasure of the entire earth.
Mount Zion, in the north,[b]
is the city of the great King.
3 In her palaces, the True God
has revealed Himself as a mighty fortress.
4 Not long ago, enemy kings gathered together
and moved forward as one to attack the city.
5 When they saw Mount Zion, they were amazed;
amazement became fear, then panic. They fled for their lives.
6 They were overtaken by terror, trembling in anguish
like a woman in childbirth.
7 God, You shattered the ships of Tarshish
with the mighty east wind.
8 As we have heard stories of Your greatness,
now we have also seen it with our own eyes
right here, in the city of the Eternal, the Commander of heavenly armies.
Right here, in our God’s city,
the True God will preserve her forever.
[pause][c]
9 We have meditated upon Your loyal love, O God,
within Your holy temple.
10 Just as Your name reaches to the ends of the earth, O God,
so Your praise flows there too;
Your right hand holds justice.
11 So because of Your judgments,
may Mount Zion be delighted!
May the villages of Judah celebrate!
12 Explore Zion; make an accounting,
note all her towers;
13 Reflect upon her defenses;
stroll through her palaces
So that you can tell the coming generation all about her.
14 For so is God,
our True God, forever and ever;
He will be our guide till the end.
23 During the 31st year of Asa’s reign over Judah, Omri took over Israel’s throne. He reigned 12 years—6 of those years were in Tirzah. 24 He purchased Samaria Hill from Shemer for 150 pounds of silver. He developed a city on the hill and named the city Samaria after Shemer, the man from whom he had purchased the hill.
25 Omri committed evil in the Eternal’s eyes. He was more wicked than any wicked king who had lived before him, and there were a lot of wicked kings who lived before him. 26 He embraced the wicked path of Jeroboam (Nebat’s son), causing the Israelites to live sinful lives. Their worthless gods caused the wrath of the Eternal God of Israel to boil.
27 Is not the rest of Omri’s story—his actions demonstrating his might and lasting legacy—documented in the book of the chronicles of Israel’s kings? 28 Omri left this world to sleep with his fathers and was laid to rest in Samaria. His son, Ahab, then inherited the throne.
Nations often have several names. The Northern Kingdom is called “Israel” after the tribes who settled there, “Samaria” after its capital city, and the “House of Omri” after its founder. Omri is considered the founder of the Northern Kingdom, even though he isn’t the first king, because he establishes its capital in Samaria and is the first king buried there. In the ancient patriarchal system, the king is seen as the father of the country, so the entire nation is his household. He sees to the protection, nourishment, and advancement of his people, just as a father cares for his children. As long as the Northern Kingdom survives, it is called the “House of Omri” by many in honor of its first, and therefore greatest father.
29 Omri’s son, Ahab, took over Israel’s throne during the 38th year of Asa’s reign over Judah. Ahab (Omri’s son) ruled Israel in Samaria 22 years.
30 Ahab (Omri’s son) committed evil in the Eternal’s eyes. He was more wicked than all the wicked kings who lived before him. 31 Ahab was not content to commit the wickedness that Jeroboam (Nebat’s son) had. He went even further, marrying the Sidonian princess Jezebel and offering his loyalties and worship to Baal. Jezebel was King Ethbaal’s daughter, and Ethbaal was the king of the Sidonians.
32 He constructed an altar in honor of Baal in Baal’s temple in Samaria. 33 Ahab crafted a sacred pole there as well. Ahab incited the wrath of the Eternal God of Israel more than any king who had lived before him.
34 During Ahab’s reign, Hiel the Bethelite rebuilt Jericho. As he put down its foundations, he buried his firstborn, Abiram, beneath them.
Following the common pagan practice of burying children beneath cities to ensure favor from the gods, Hiel fulfills the expectation set by Joshua for anyone who rebuilds Jericho.
As he raised its gates, he buried his youngest son, Segub, beneath them, thinking this would ward off evil. This all happened just as the Eternal One said it would through the message he gave through Joshua, Nun’s son.[a]
Many come to visit Paul in his imprisonment and listen to him tell the story of Jesus’ life, death, and resurrection.
12 I have good news, brothers and sisters; and I want to share it. Believe it or not, my imprisonment has actually helped spread the good news to new places and populations. 13 Word has spread through the ranks of the imperial guard and to everyone else around me that I am in prison because of my faith in the Anointed One. 14 My imprisonment has instilled courage in most of our brothers and sisters, so they are trusting God more and have been even more daring as they speak the good news without fear.
15-17 I am well aware that some people out there are preaching the message of the Anointed One because of jealousies and rivalries. Their motives aren’t pure. They’re driven by selfish ambitions and personal agendas, hoping somehow to add to my pain here in prison. And I also know there are others who are preaching the Anointed from true goodness, motivated by love. They wish me the best because they know I’m here in prison in defense of the gospel.
Even in difficult times, Paul remains faithful because he realizes that the kingdom and the message of the Anointed One are more important than any one messenger. Paul uses his own willingness to sacrifice himself as a model for believers to follow. He directs them to be good and faithful citizens of the heavenly kingdom, no matter what opposition they receive.
18 So what do we do then? Listen. What matters is that in every way, regardless of the motives—whether pure or shady—the great story of the Anointed is a cause for joy. I will continue to rejoice 19 because I know that through your encouragement and prayers and through the help of the Spirit of Jesus the Anointed, I will soon be released from this dark place. 20 I don’t expect that dishonor and shame will plague me in any way, but I do hope that I will continue to be able to speak freely and courageously about Jesus, and that now and forever the Anointed One will be glorified and placed above all else through this body of mine—whether I live or die. 21 For my life is about the Anointed and Him alone. And my death, when that comes, will mean great gain for me. 22 So, if it’s His will that I go on serving here, my work will be fruitful for the message. I honestly wouldn’t know how or what to choose; 23 I would be hard-pressed to decide. I lean toward leaving this world to be with the Anointed One because I can only think that would be much better. 24 To stay in this body of flesh—even with all its pains and weaknesses—would best serve your needs. 25 Now that I think of it, I am sure of this: I would prefer to remain to share in the progress and joy of your growing belief. 26 When I return to you, we will celebrate Jesus the Anointed even more.
27 So here is what I want you to do: conduct yourselves as true and worthy citizens of the Anointed’s gospel, so that whether I make it or don’t make it to see you, I will at least hear that you continue to stand, united in one spirit, single-minded in purpose as you struggle together for the faith in the gospel. 28 Don’t be paralyzed in any way by what your opponents are doing. Your steadfast faith in the face of opposition is a sign that they are doomed and that you have been graced with God’s salvation. 29 And now, you have been given the privilege of not only believing in Jesus the Anointed, our Liberating King, but being chosen to suffer for Him as well. 30 You have seen me suffer for Him. Since I’ve been away, you’ve heard of the other agonizing conflicts I’ve had to face. Now you know firsthand the pains of this battle.
16 1-2 At the rising of the sun, after the Sabbath on the first day of the week, the two Marys and Salome brought sweet-smelling spices they had purchased to the tomb to anoint the body of Jesus. 3 Along the way, they wondered to themselves how they would roll the heavy stone away from the opening. 4 But when they arrived, the stone was already rolled away in spite of its weight and size.
5 Stepping through the opening, they were startled to see a young man in a white robe seated inside and to the right.
Man in White: 6 Don’t be afraid. You came seeking Jesus of Nazareth, the One who was crucified. He is gone. He has risen. See the place where His body was laid. 7 Go back, and tell Peter and His disciples that He goes before you into Galilee, just as He said. You will see Him there when you arrive.
8 The women went out quickly; and when they were outside the tomb, they ran away trembling and astonished. Along their way, they didn’t stop to say anything to anyone because they were too afraid.
Mark finishes his Gospel in the same way he begins it—quickly, without commentary or explanation. He also finishes it in a humble way: it is the lowly women who take center stage in this greatest miracle of Jesus. The heavenly messenger sends the women with a commission to tell the disciples what has happened, making them the first preachers of the resurrection.
[9 After He rose from the dead early on Sunday,[a] Jesus appeared first to Mary Magdalene, a woman out of whom He had cast seven demons. 10 She brought this news back to all those who had followed Him and were still mourning and weeping, 11 but they refused to believe she had seen Jesus alive.
12 After that, Jesus appeared in a different form to two of them as they walked through the countryside, 13 and again the others did not believe it.
14 The eleven did not believe until Jesus appeared to them all as they sat at dinner. He rebuked them for their hard hearts—for their lack of faith—because they had failed to believe those witnesses who had seen Him after He had risen.
Jesus: 15 Go out into the world and share the good news with all of creation. 16 Anyone who believes this good news and is ceremonially washed[b] will be rescued, but anyone who does not believe it will be condemned. 17 And these signs will follow those who believe: they will be able to cast out demons in My name, speak with new tongues, 18 take up serpents, drink poison without being harmed, and lay their hands on the sick to heal them.
19 After the Lord Jesus had charged the disciples in this way, He was taken up into heaven and seated at the right hand of God. 20 The disciples went out proclaiming the good news; and the risen Lord continued working through them, confirming every word they spoke with the signs He performed through them.][c]
[And the women did everything they had been told to do, speaking to Peter and the other disciples. Later Jesus Himself commissioned the disciples to take this sacred and eternal message of salvation far to the East and the West.][d]
The remaining eleven disciples take this command as their life’s mission. According to tradition, all but one of them (John) will be killed for their refusals to stop proclaiming the truth that Jesus is the Anointed One who has been crucified and who has arisen from the dead. They dedicate their lives—and their deaths—to the proclamation of this reality. If they are not absolutely certain of the truth of Jesus’ resurrection, then why dedicate their lives to announcing it to the world?
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.