Book of Common Prayer
Psalm 40
For the worship leader. A song of David.
1 I waited a long time for the Eternal;
He finally knelt down to hear me.
He listened to my weak and whispered cry.
2 He reached down and drew me
from the deep, dark hole where I was stranded, mired in the muck and clay.
With a gentle hand, He pulled me out
To set me down safely on a warm rock;
He held me until I was steady enough to continue the journey again.
3 As if that were not enough,
because of Him my mind is clearing up.
Now I have a new song to sing—
a song of praise to the One who saved me.
Because of what He’s done, many people will see
and come to trust in the Eternal.
4 Surely those who trust the Eternal—
who don’t trust in proud, powerful people
Or in people who care little for reality, chasing false gods—
surely they are happy, as I have become.
5 You have done so many wonderful things,
had so many tender thoughts toward us, Eternal my God,
that go on and on, ever increasing.
Who can compare with You?
6 Sacrifices and offerings are not what You want,
but You’ve opened my ears,[a] and now I understand.
Burnt offerings and sin offerings
are not what please You.
7 So I said, “See, I have come to do Your will,
as it is inscribed of me in the scroll.
8 I am pleased to live how You want, my God.
Your law is etched into my heart and my soul.”
9 I have encouraged Your people with the message of righteousness,
in Your great assembly (look and see),
I haven’t kept quiet about these things;
You know this, Eternal One.
10 I have not kept Your righteousness to myself, sealed up in the secret places of my heart;
instead, I boldly tell others how You save and how loyal You are.
I haven’t been shy to talk about Your love, nor have I been afraid to tell Your truth
before the great assembly of Your people.
11 Please, Eternal One, don’t hold back
Your kind ways from me.
I need Your strong love and truth
to stand watch over me and keep me from harm.
12 Right now I can’t see because I am surrounded by troubles;
my sins and shortcomings have caught up to me,
so I am swimming in darkness.
Like the hairs on my head, there are too many to count,
so my heart deserts me.
13 O Eternal One, please rescue me.
O Eternal One, hurry; I need Your help.
14 May those who are trying to destroy me
be humiliated and ashamed instead;
May those who want to ruin my reputation
be cut off and embarrassed.
15 May those who try to catch me off guard,
those who look at me and say, “Aha, we’ve trapped you,”
be caught in their own shame instead.
16 But may all who look for You
discover true joy and happiness in You;
May those who cherish how You save them
always say, “O Eternal One, You are great and are first in our hearts.”
17 Meanwhile, I am empty and need so much,
but I know the Lord is thinking of me.
You are my help; only You can save me, my True God.
Please hurry.
Psalm 54
For the worship leader. A contemplative song[a] of David when his friends, the Ziphites, betrayed him to Saul. Accompanied by strings.
This is a lament reflecting the time when David was betrayed to Saul (1 Samuel 23:6–29). It expresses hope that God will save by His name. The name refers to the covenant name given to Moses at Mount Sinai (Exodus 3). We have translated it “the Eternal One.” For the ancients the name of God has power precisely because it embodies the presence of God. To call upon the name was to call upon God to remember His covenant promises and be present in power in order to rescue His people.
1 Liberate me, O God, by the authority of Your name.
Vindicate me through Your legendary power.
2 Hear my prayer, O God;
let the words of my mouth reach Your sympathetic ear.
3 The truth is, these strangers are rallying against me;
cold-blooded men seek to slay me;
they have no respect for You.
[pause][b]
4 But see now! God comes to rescue me;
the Lord is my valiant supporter.
5 He will repay my enemies for the harm they have done; they are doomed!
According to Your faithful promises, silence them.
6 I will sacrifice to You willingly;
I will lift Your name by shouts of thanksgiving, O Eternal One, for Your name is good.
7 God has pulled me out from every one of the troubles that encompass me,
and I have seen what it means to stand over my enemies in triumph.
Psalm 51
For the worship leader. A song of David after Nathan the prophet accused him of infidelity with Bathsheba.
One of the most difficult episodes in King David’s life was his affair with Bathsheba and all that resulted from it. Psalm 51 reflects the emotions he felt after Nathan confronted him with stealing Bathsheba and murdering her husband, Uriah (2 Samuel 11–12).
At one time or another, all people experience the painful consequences of sin. Psalm 51 has been a comfort and a help to millions who have prayed these words as their own. It invites all who are broken to come before God and lean upon His compassion. It teaches that we need not only to be forgiven for the wrong we have done, but we also need to be cleansed of its effects on us. Ultimately, it helps us recognize that if we are to be healed, it is the work of God to create in us a heart that is clean and a spirit that is strong.
1 Look on me with a heart of mercy, O God,
according to Your generous love.
According to Your great compassion,
wipe out every consequence of my shameful crimes.
2 Thoroughly wash me, inside and out, of all my crooked deeds.
Cleanse me from my sins.
3 For I am fully aware of all I have done wrong,
and my guilt is there, staring me in the face.
4 It was against You, only You, that I sinned,
for I have done what You say is wrong, right before Your eyes.
So when You speak, You are in the right.
When You judge, Your judgments are pure and true.[a]
5 For I was guilty from the day I was born,
a sinner from the time my mother became pregnant with me.
6 But still, You long to enthrone truth throughout my being;
in unseen places deep within me, You show me wisdom.
7 Cleanse me of my wickedness with hyssop, and I will be clean.
If You wash me, I will be whiter than snow.
8 Help me hear joy and happiness as my accompaniment,
so my bones, which You have broken, will dance in delight instead.
9 Cover Your face so You will not see my sins,
and erase my guilt from the record.
10 Create in me a clean heart, O God;
restore within me a sense of being brand new.
11 Do not throw me far away from Your presence,
and do not remove Your Holy Spirit from me.
12 Give back to me the deep delight of being saved by You;
let Your willing Spirit sustain me.
13 If You do, I promise to teach rebels Your ways
and help sinners find their way back to You.
14 Free me from the guilt of murder, of shedding a man’s blood,
O God who saves me.
Now my tongue, which was used to destroy, will be used to sing with deep delight of how right and just You are.
15 O Lord, pry open my lips
that this mouth will sing joyfully of Your greatness.
16 I would surrender my dearest possessions or destroy all that I prize to prove my regret,
but You don’t take pleasure in sacrifices or burnt offerings.
17 What sacrifice I can offer You is my broken spirit
because a broken spirit, O God,
a heart that honestly regrets the past,
You won’t detest.
18 Be good to Zion; grant her Your favor.
Make Jerusalem’s walls steady and strong.
19 Then there will be sacrifices made,
burnt offerings and whole burnt offerings,
With right motives that will delight You.
And costly young bulls will be offered up to Your altar, only the best.
20 Ahab did as Elijah asked, sent word throughout the entire community of Israel, and gathered all the prophets atop Mount Carmel.
Elijah (approaching the people): 21 How much longer will you sit on the fence, refusing to make a decision between the Lord and Baal? If you believe the Eternal One is the True God, then devote yourselves entirely to Him. If you believe Baal is your master, then devote yourselves entirely to him.
All the people who were gathered together atop Mount Carmel were completely silent. They didn’t know what to say to this.
Elijah: 22 I am the last remaining prophet of the Eternal. Baal has 450 prophets. Let us do a test to reveal the true quality of our deities. 23 Bring us two young bulls, the common sacrifice to your master whom you depict as a bull. The prophets of Baal may choose first which bull they want. They will kill it, chop it up, and prepare it for a fire by placing it above wood; but they will not light it. I will do the same with the other bull and prepare it for fire and place it above wood, but I will not light it. 24 Then you call upon your god, Baal, and I will call upon the Eternal. The God who answers with fire is the one True God.
Everyone liked this idea and said, “This sounds like a worthy plan.”
Elijah (to the prophets of Baal): 25 You have the pick of the bulls. Take the one you want, and prepare it first because there are many of you. Call upon your god, but do not set fire to the wood.
26 The prophets of Baal picked out their bull and prepared it. They called upon Baal from dawn till noon, crying out, “Baal, answer us with fire!” But there was no voice, no reply. Nothing happened. All they did was dance around the altar they had built and cry out to an elusive god.
27 At about midday, Elijah began provoking them.
Elijah: You have to shout louder than that! The one to whom you cry out certainly must be a god! Perhaps he is daydreaming or napping or away from his heavenly throne. Perhaps he is in a deep sleep, and you must wake him up. Shout louder!
28 So all the prophets of Baal began to shout at the top of their lungs pleading with all their might. They cut themselves with knives and swords and spears until they were covered in their own blood. 29 Midday passed by, and the prophets of Baal kept on with their antics until it was time for the evening sacrifice. But still, there was no voice, no reply. No god heard them.
Elijah (to the people): 30 Gather around me.
So all the people gathered around him, and he fixed the Eternal’s altar that had been torn down. 31 Elijah gathered 12 stones, one for each of Jacob’s tribes. Jacob was the one who wrestled with God and whom the word of the Eternal One visited, saying, “Your name will be Israel.”
32 Elijah took the 12 stones and constructed an altar in honor of the Eternal One and carved a ditch out around it large enough to hold 13 quarts of seed. 33 He set up the wood, chopped up the bull, and placed it on top of the wood.
Elijah (to the people): Go get four big jars, and fill them all up with water. Then pour the water out over the burnt offering and the wood. 34 Now, do the same thing again.
And so they did it a second time.
Elijah: All right, now do the same thing a third time.
And so they did it a third time. 35 The water covered the altar and even filled up the ditch. 36 When it was time for offering the evening sacrifice, Elijah called out to the Eternal.
Elijah (praying): Eternal One—God of Abraham, Isaac, and Israel—reveal Yourself on this day as Israel’s God. Make it known that I serve You and have done all this because You commanded it of me. 37 Answer me, Eternal One. Reveal Yourself so that everyone here will know that You, Eternal One, are the True God—the only God. Do it so that everyone knows You are turning the gaze of their hearts back to You again.
38 Right then the Eternal One’s fire landed upon the altar. The flames consumed the burnt offering, the wood, the stones, and the ground. The flames even drank up all the water in the ditch. 39 When everyone witnessed this extraordinary power, they all put their faces to the ground in fear and awe and wonder.
People: The Eternal One is the True God! The Eternal One is the True God!
Elijah: 40 Seize all the prophets of Baal. Don’t let a single one of them escape!
So everyone grabbed hold of the prophets of Baal, and Elijah gave instruction for them to be taken to the Kishon Valley and killed immediately—no exceptions.
3 It is time that I wrap up these thoughts to you, my brothers and sisters. Rejoice in the Lord! (I don’t mind writing these things over and over to you, as I know it keeps you safe.)
2 Watch out for the dogs—wicked workers who run in packs looking for someone to maul with their false circumcision.
Circumcision has become a flash point for the early church. Some are teaching that non-Jews have to become Jews to follow Jesus completely, including circumcision, dietary regulations, keeping weekly and annual holy days, and other Jewish practices. Since the time of Abraham, circumcision has been the mark of the covenant with Abraham’s spiritual children. Things are changing: outsiders, non-Jews, are entering into the new covenant.
Do they enter by faith alone, or is it faith plus following God’s law for Israel? Paul’s answer is clear: it is faith alone that makes Jews and outsiders right with God. So he cautions the Philippians to watch out for those who would chastise them into a false circumcision. Real followers of Jesus know that salvation doesn’t come from the blade of a knife but from His cross.
3 We are the true circumcision—those who worship God in Spirit and make our boast in Jesus the Anointed, the Liberating King—so we do not rely on what we have accomplished in the flesh.
4 If any try to throw around their pedigrees to you, remember my résumé—which is more impressive than theirs. 5 I was circumcised on the eighth day—as the law prescribes—born of the nation of Israel, descended from the tribe of Benjamin. I am a Hebrew born of Hebrews; I have observed the law according to the strict piety of the Pharisees, separate from those embracing a less rigorous kind of Judaism. 6 Zealous? Yes. I ruthlessly pursued and persecuted the church. And when it comes to the righteousness required by the law, my record is spotless.
7 But whatever I used to count as my greatest accomplishments, I’ve written them off as a loss because of the Anointed One. 8 And more so, I now realize that all I gained and thought was important was nothing but yesterday’s garbage compared to knowing the Anointed Jesus my Lord. For Him I have thrown everything aside—it’s nothing but a pile of waste—so that I may gain Him. 9 When it counts, I want to be found belonging to Him, not clinging to my own righteousness based on law, but actively relying on the faithfulness of the Anointed One. This is true righteousness, supplied by God, acquired by faith. 10 I want to know Him inside and out. I want to experience the power of His resurrection and join in His suffering, shaped by His death, 11 so that I may arrive safely at the resurrection from the dead.
The crucified and risen Jesus is the model that Paul desires to embody by walking deep in His pathway of death and life—suffering and resurrection.
12 I’m not there yet, nor have I become perfect; but I am charging on to gain anything and everything the Anointed One, Jesus, has in store for me—and nothing will stand in my way because He has grabbed me and won’t let me go. 13 Brothers and sisters, as I said, I know I have not arrived; but there’s one thing I am doing: I’m leaving my old life behind, putting everything on the line for this mission. 14 I am sprinting toward the only goal that counts: to cross the line, to win the prize, and to hear God’s call to resurrection life found exclusively in Jesus the Anointed. 15 All of us who are mature ought to think the same way about these matters. If you have a different attitude, then God will reveal this to you as well. 16 For now, let’s hold on to what we have been shown and keep in step with these teachings.
Nazarene means, “tender, green, or living branch.” Jesus is the living Branch, the branch of David that extends the reach of the tree of Israel eventually to foreigners and outsiders.
3 Around the same time, a man called John[a] began to travel, preach, and ritually wash people through baptism in the wilderness of Judea. John preached a stern but exciting message.
John: 2 Repent! For the kingdom of heaven is near.
3 John’s proclamation fulfilled a promise made by the ancient prophet Isaiah, who had said, “There will be a voice calling from the desert, saying,
Prepare the road for the Eternal One’s journey;
repair and straighten out every mile of our God’s highway.”[b]
4 John wore wild clothes made from camel hair with a leather belt around his waist—the clothes of an outcast, a rebel. He ate locusts and wild honey.
Sometimes when people see John they are reminded of the last time God’s people had wandered in a wilderness—after the exodus from Egypt. John is all about wilderness. He preaches in the wilderness, and he wears clothes just like the prophet Elijah had worn. They think perhaps John is inaugurating a new exodus. Actually, that is a pretty good way to think of it. The Anointed One, whose way John comes to prepare, will call humanity away from comfort and status; He will call His followers to challenge their assumptions and the things they take for granted.
5 People from Jerusalem, all of Judea, and indeed from all around the river Jordan came to John. 6 They confessed their sins, and they were baptized[c] by him in the Jordan.
But John is not exactly warm to all those who come to him seeking cleansing.
7 He told some Pharisees and Sadducees who came for the ritual baptism,
John: You children of serpents! You brood of vipers! Did someone suggest you flee from the wrath that is upon us? 8-9 If you think that simply hopping in the Jordan will cleanse you, then you are sorely mistaken. Your life must bear the fruits of turning toward righteousness. Nor are you correct if you think that being descended from Abraham is enough to make you holy and right with God. Yes, the children of Abraham are God’s chosen children, but God can adopt as daughters and sons anyone He likes—He can turn these stones into sons if He likes.
To be made right with God, one must truly repent. It means to turn completely away from sin and completely toward God.
10 Even now there is an ax poised at the root of every tree, and every tree that does not bear good fruit will be cut down and tossed into the fire. 11 I ritually cleanse you through baptism[d] as a mark of turning your life around. But someone is coming after me, someone whose sandals I am not fit to carry, someone who is more powerful than I. He will wash[e] you not in water but in fire and with the Holy Spirit. 12 He carries a winnowing fork in His hand, and He will clear His threshing floor; He will gather up the good wheat in His barn, and He will burn the chaff with a fire that cannot be put out.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.