Book of Common Prayer
ז Zayin.
49 Remember the word unto thy servant,
[a]Because thou hast made me to hope.
50 This is my comfort in my affliction;
[b]For thy word hath quickened me.
51 The proud have had me greatly in derision:
Yet have I not swerved from thy law.
52 I have remembered thine ordinances of old, O Jehovah,
And have comforted myself.
53 [c]Hot indignation hath taken hold upon me,
Because of the wicked that forsake thy law.
54 Thy statutes have been my songs
In the house of my pilgrimage.
55 I have remembered thy name, O Jehovah, in the night,
And have observed thy law.
56 This I have had,
[d]Because I have kept thy precepts.
ח Hheth.
57 [e]Jehovah is my portion:
I have said that I would observe thy words.
58 I entreated thy favor with my whole heart:
Be merciful unto me according to thy word.
59 I thought on my ways,
And turned my feet unto thy testimonies.
60 I made haste, and delayed not,
To observe thy commandments.
61 The cords of the wicked have wrapped me round;
But I have not forgotten thy law.
62 At midnight I will rise to give thanks unto thee
Because of thy righteous ordinances.
63 I am a companion of all them that fear thee,
And of them that observe thy precepts.
64 The earth, O Jehovah, is full of thy lovingkindness:
Teach me thy statutes.
ט Teth.
65 Thou hast dealt well with thy servant,
O Jehovah, according unto thy word.
66 Teach me good judgment and knowledge;
For I have believed in thy commandments.
67 Before I was afflicted I went astray;
But now I observe thy word.
68 Thou art good, and doest good;
Teach me thy statutes.
69 The proud have forged a lie against me:
With my whole heart will I keep thy precepts.
70 Their heart is as fat as grease;
But I delight in thy law.
71 It is good for me that I have been afflicted;
That I may learn thy statutes.
72 The law of thy mouth is better unto me
Than thousands of gold and silver.
The folly of trusting in riches.
For the Chief Musician. A Psalm of the sons of Korah.
49 Hear this, all ye peoples;
Give ear, all ye inhabitants of the world,
2 Both low and high,
Rich and poor together.
3 My mouth shall speak wisdom;
And the meditation of my heart shall be of understanding.
4 I will incline mine ear to a parable:
I will open my dark saying upon the harp.
5 Wherefore should I fear in the days of evil,
When [a]iniquity at my heels compasseth me about?
6 They that trust in their wealth,
And boast themselves in the multitude of their riches;
7 None of them can by any means redeem his brother,
Nor give to God a ransom for him
8 (For the redemption of their life is costly,
And it faileth for ever),
9 That he should still live alway,
That he should not see [b]corruption.
10 For [c]he shall see it. Wise men die;
The fool and the brutish alike perish,
And leave their wealth to others.
11 Their inward thought is, that their houses shall continue for ever,
And their dwelling-places to all generations;
They call their lands after their own names.
12 But man being in honor abideth not:
He is like the beasts that perish.
13 This [d]their way is [e]their folly:
Yet after them men approve their sayings. Selah
14 They are appointed as a flock for Sheol;
Death shall be their shepherd:
And the upright shall have dominion over them in the morning;
And their [f]beauty shall be for Sheol to consume,
That there be no habitation for it.
15 But God will redeem my soul from the [g]power of Sheol;
For he will receive me. Selah
16 Be not thou afraid when one is made rich,
When the [h]glory of his house is increased:
17 For when he dieth he shall carry nothing away;
His glory shall not descend after him.
18 Though while he lived he blessed his soul
(And men praise thee, when thou doest well to thyself),
19 [i]He shall go to the generation of his fathers;
[j]They shall never see the light.
20 Man that is in honor, and understandeth not,
Is like the beasts that perish.
The folly and wickedness of men.
For the Chief Musician; set to Mahalath. Maschil of David.
53 The fool hath said in his heart, There is no God.
Corrupt are they, and have done abominable iniquity;
There is none that doeth good.
2 God looked down from heaven upon the children of men,
To see if there were any that did [a]understand,
That did seek after God.
3 Every one of them is gone back; they are together become filthy;
There is none that doeth good, no, not one.
4 Have the workers of iniquity no knowledge,
Who eat up my people as they eat bread,
And call not upon God?
5 There were they in great fear, where no fear was;
For God hath scattered the bones of him that encampeth against thee:
Thou hast put them to shame, because God hath rejected them.
6 Oh that the salvation of Israel were come out of Zion!
When God [b]bringeth back the captivity of his people,
Then shall Jacob rejoice, and Israel shall be glad.
16 Now Sarai, Abram’s wife, bare him no children: and she had a handmaid, an Egyptian, whose name was Hagar. 2 And Sarai said unto Abram, Behold now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall [a]obtain children by her. And Abram hearkened to the voice of Sarai. 3 And Sarai, Abram’s wife, took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife. 4 And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes. 5 And Sarai said unto Abram, My wrong be upon thee: I gave my handmaid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: Jehovah judge between me and thee. 6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her that which is good in thine eyes. And Sarai dealt hardly with her, and she fled from her face.
7 And the angel of Jehovah found her by a fountain of water in the wilderness, by the fountain in the way to Shur. 8 And he said, Hagar, Sarai’s handmaid, whence camest thou? and whither goest thou? And she said, I am fleeing from the face of my mistress Sarai. 9 And the angel of Jehovah said unto her, Return to thy mistress, and submit thyself under her hands. 10 And the angel of Jehovah said unto her, I will greatly multiply thy seed, that it shall not be numbered for multitude. 11 And the angel of Jehovah said unto her, Behold, thou art with child, and shalt bear a son; and thou shalt call his name [b]Ishmael, because Jehovah hath heard thy affliction. 12 And he shall be as a wild ass among men; his hand shall be against every man, and every man’s hand against him; and he shall dwell [c]over against all his brethren. 13 And she called the name of Jehovah that spake unto her, [d]Thou art [e]a God that seeth: for she said, Have I even here looked after him that seeth me? 14 Wherefore the well was called [f]Beer-lahai-roi; behold, it is between Kadesh and Bered.
15 And for this cause he is the mediator of a new [a]covenant, that a death having taken place for the redemption of the transgressions that were under the first [b]covenant, they that have been called may receive the promise of the eternal inheritance. 16 For where a [c]testament is, there must of necessity [d]be the death of him that made it. 17 For a [e]testament is of force [f]where there hath been death: [g]for it doth never avail while he that made it liveth. 18 Wherefore even the first covenant hath not been dedicated without blood. 19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, [h]This is the blood of the [i]covenant which God commanded to you-ward. 21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood. 22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us: 25 nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own; 26 else must he often have suffered since the foundation of the world: but now once at the [j]end of the ages hath he been manifested to put away sin [k]by the sacrifice of himself. 27 And inasmuch as it is [l]appointed unto men once to die, and after this cometh judgment; 28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
19 Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. 20 For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel. 21 For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will. 22 For neither doth the Father judge any man, but he hath given all judgment unto the Son; 23 that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him. 24 Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. 25 Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that [a]hear shall live. 26 For as the Father hath life in himself, even so gave he to the Son also to have life in himself: 27 and he gave him authority to execute judgment, because he is a son of man. 28 Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, 29 and shall come forth; they that have done good, unto the resurrection of life; and they that have [b]done evil, unto the resurrection of judgment.
Public Domain (Why are modern Bible translations copyrighted?)