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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
American Standard Version (ASV)
Version
Psalm 41

The psalmist in sickness complains of enemies and false friends.

For the Chief Musician. A Psalm of David.

41 Blessed is he that considereth [a]the poor:
Jehovah will deliver him in the day of evil.
Jehovah will preserve him, and keep him alive,
And he shall be blessed [b]upon the earth;
And deliver not thou him unto the will of his enemies.
Jehovah will support him upon the couch of languishing:
Thou [c]makest all his bed in his sickness.
I said, O Jehovah, have mercy upon me:
Heal my soul; for I have sinned against thee.
Mine enemies speak evil against me, saying,
When will he die, and his name perish?
And if he come to see me, he speaketh falsehood;
His heart gathereth iniquity to itself:
When he goeth abroad, he telleth it.
All that hate me whisper together against me;
Against me do they devise my hurt.
[d]An evil disease, say they, [e]cleaveth fast unto him;
And now that he lieth he shall rise up no more.
Yea, mine own familiar friend, in whom I trusted,
Who did eat of my bread,
Hath lifted up his heel against me.
10 But thou, O Jehovah, have mercy upon me, and raise me up,
That I may requite them.
11 By this I know that thou delightest in me,
Because mine enemy doth not triumph over me.
12 And as for me, thou upholdest me in mine integrity,
And settest me before thy face for ever.

13 Blessed be Jehovah, the God of Israel,
From everlasting and to everlasting.
Amen, and Amen.

Psalm 52

Futility of boastful wickedness.

For the Chief Musician. Maschil of David; when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.

52 Why boastest thou thyself in mischief, O mighty man?
The lovingkindness of God endureth continually.
Thy tongue deviseth very wickedness,
Like a sharp razor, working deceitfully.
Thou lovest evil more than good,
And lying rather than to speak righteousness. Selah
Thou lovest all devouring words,
[a]O thou deceitful tongue.
God will likewise [b]destroy thee for ever;
He will take thee up, and pluck thee out of thy tent,
And root thee out of the land of the living. Selah
The righteous also shall see it, and fear,
And shall laugh at him, saying,
Lo, this is the man that made not God his [c]strength,
But trusted in the abundance of his riches,
And strengthened himself in his wickedness.
But as for me, I am like a green olive-tree in the house of God:
I trust in the lovingkindness of God for ever and ever.
I will give thee thanks for ever, because thou hast done it;
And I will hope in thy name, for it is good, in the presence of thy saints.

Psalm 44

Former deliverances and present troubles.

For the Chief Musician. A Psalm of the sons of Korah. Maschil.

44 We have heard with our ears, O God,
Our fathers have told us,
What work thou didst in their days,
In the days of old.
Thou didst drive out the nations with thy hand;
But them thou didst plant:
Thou didst afflict the peoples;
But them thou didst spread abroad.
For they gat not the land in possession by their own sword,
Neither did their own arm save them;
But thy right hand, and thine arm, and the light of thy countenance,
Because thou wast favorable unto them.
Thou art my King, O God:
Command [a]deliverance for Jacob.
Through thee will we push down our adversaries:
Through thy name will we tread them under that rise up against us.
For I will not trust in my bow,
Neither shall my sword save me.
But thou hast saved us from our adversaries,
And hast put them to shame that hate us.
In God have we made our boast all the day long,
And we will give thanks unto thy name for ever. Selah

But now thou hast cast us off, and brought us to dishonor,
And goest not forth with our hosts.
10 Thou makest us to turn back from the adversary;
And they that hate us take spoil for themselves.
11 Thou hast made us like sheep appointed for food,
And hast scattered us among the nations.
12 Thou sellest thy people for nought,
And hast not increased thy wealth by their price.
13 Thou makest us a reproach to our neighbors,
A scoffing and a derision to them that are round about us.
14 Thou makest us a byword among the nations,
A shaking of the head among the peoples.
15 All the day long is my dishonor before me,
And the shame of my face hath covered me,
16 For the voice of him that reproacheth and blasphemeth,
By reason of the enemy and the avenger.
17 All this is come upon us; yet have we not forgotten thee,
Neither have we dealt falsely in thy covenant.
18 Our heart is not turned back,
Neither have our steps declined from thy way,
19 [b]That thou hast sore broken us in the place of jackals,
And covered us with the shadow of death.
20 If we have forgotten the name of our God,
Or spread forth our hands to a strange god;
21 Will not God search this out?
For he knoweth the secrets of the heart.
22 Yea, for thy sake are we killed all the day long;
We are accounted as sheep for the slaughter.
23 Awake, why sleepest thou, O Lord?
Arise, cast us not off for ever.
24 Wherefore hidest thou thy face,
And forgettest our affliction and our oppression?
25 For our soul is bowed down to the dust:
Our body cleaveth unto the earth.
26 Rise up for our help,
And redeem us for thy lovingkindness’ sake.

Genesis 14

14 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of [a]Goiim, that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar). All these [b]joined together in the vale of Siddim (the same is the Salt Sea). Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled. And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in [c]Shaveh-kiriathaim, and the Horites in their mount Seir, unto El-paran, which is by the wilderness. And they returned, and came to En-mishpat (the same is Kadesh), and smote all the [d]country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar. And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the vale of Siddim; against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five. 10 Now the vale of Siddim was full of [e]slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain. 11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way. 12 And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.

13 And there came one that had escaped, and told Abram the Hebrew: now he dwelt by the [f]oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were confederate with Abram. 14 And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan. 15 And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the [g]left hand of Damascus. 16 And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.

17 And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh (the same is the King’s Vale). 18 And Melchizedek king of Salem brought forth bread and wine: and he was priest of [h]God Most High. 19 And he blessed him, and said, Blessed be Abram of [i]God Most High, [j]possessor of heaven and earth: 20 and blessed be [k]God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all. 21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. 22 And Abram said to the king of Sodom, I have lifted up my hand unto Jehovah, God Most High, possessor of heaven and earth, 23 that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say, I have made Abram rich: 24 [l]save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre; let them take their portion.

Hebrews 8

[a]Now [b]in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, a minister of [c]the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer. Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law; who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to [d]make the tabernacle: for, [e]See, saith he, that thou make all things according to the pattern that was showed thee in the mount. But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. For if that first covenant had been faultless, then would no place have been sought for a second. For [f]finding fault with them, he saith,

[g]Behold, the days come, saith the Lord,
That I will [h]make a new covenant with the house of Israel and with the house of Judah;
Not according to the covenant that I made with their fathers
In the day that I took them by the hand to lead them forth out of the land of Egypt;
For they continued not in my covenant,
And I regarded them not, saith the Lord.
10 For this is the covenant that [i]I will make with the house of Israel
After those days, saith the Lord;
I will put my laws into their mind,
And on their heart also will I write them:
And I will be to them a God,
And they shall be to me a people:
11 And they shall not teach every man his fellow-citizen,
And every man his brother, saying, Know the Lord:
For all shall know me,
From the least to the greatest of them.
12 For I will be merciful to their iniquities,
And their sins will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

John 4:43-54

43 And after the two days he went forth from thence into Galilee. 44 For Jesus himself testified, that a prophet hath no honor in his own country. 45 So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.

46 He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain [a]nobleman, whose son was sick at Capernaum. 47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death. 48 Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe. 49 The [b]nobleman saith unto him, [c]Sir, come down ere my child die. 50 Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way. 51 And as he was now going down, his [d]servants met him, saying, that his son lived. 52 So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him. 53 So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. 54 This is again the second sign that Jesus did, having come out of Judaea into Galilee.