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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
American Standard Version (ASV)
Version
Psalm 37

Security of those who trust in Jehovah, and insecurity of the wicked.

A Psalm of David.

37 Fret not thyself because of evil-doers,
Neither be thou envious against them that work unrighteousness.
For they shall soon be cut down like the grass,
And wither as the green herb.
Trust in Jehovah, and do good;
[a]Dwell in the land, and [b]feed on his faithfulness.
[c]Delight thyself also in Jehovah;
And he will give thee the [d]desires of thy heart.
[e]Commit thy way unto Jehovah;
Trust also in him, and he will bring it to pass.
And he will make thy righteousness to go forth as the light,
And thy justice as the noon-day.
[f]Rest in Jehovah, and wait patiently for him:
Fret not thyself because of him who prospereth in his way,
Because of the man who bringeth wicked devices to pass.
Cease from anger, and forsake wrath:
Fret not thyself, it tendeth only to evil-doing.
For evil-doers shall be cut off;
But those that wait for Jehovah, they shall inherit [g]the land.
10 For yet a little while, and the wicked shall not be:
Yea, thou shalt diligently consider his place, and [h]he shall not be.
11 But the meek shall inherit the land,
And shall delight themselves in the abundance of peace.
12 The wicked plotteth against the just,
And gnasheth upon him with his teeth.
13 The Lord will laugh at him;
For he seeth that his day is coming.
14 The wicked have drawn out the sword, and have bent their bow,
To cast down the poor and needy,
To slay such as are upright in the way.
15 Their sword shall enter into their own heart,
And their bows shall be broken.
16 Better is a little that the righteous hath
Than the abundance of many wicked.
17 For the arms of the wicked shall be broken;
But Jehovah upholdeth the righteous.
18 Jehovah knoweth the days of the perfect;
And their inheritance shall be for ever.
19 They shall not be put to shame in the time of evil;
And in the days of famine they shall be satisfied.
20 But the wicked shall perish,
And the enemies of Jehovah shall be as [i]the fat of lambs:
They shall consume; [j]in smoke shall they consume away.
21 The wicked borroweth, and payeth not again;
But the righteous dealeth graciously, and giveth.
22 For such as are blessed of him shall inherit the land;
And they that are cursed of him shall be cut off.
23 A man’s goings are established of Jehovah;
And he delighteth in his way.
24 Though he fall, he shall not be utterly cast down;
For Jehovah [k]upholdeth him with his hand.
25 I have been young, and now am old;
Yet have I not seen the righteous forsaken,
Nor his seed begging bread.
26 All the day long he dealeth graciously, and lendeth;
And his seed is blessed.
27 Depart from evil, and do good;
And dwell for evermore.
28 For Jehovah loveth justice,
And forsaketh not his saints;
They are preserved for ever:
But the seed of the wicked shall be cut off.
29 The righteous shall inherit the land,
And dwell therein for ever.
30 The mouth of the righteous talketh of wisdom,
And his tongue speaketh justice.
31 The law of his God is in his heart;
None of his steps shall slide.
32 The wicked watcheth the righteous,
And seeketh to slay him.
33 Jehovah will not leave him in his hand,
Nor condemn him when he is judged.
34 Wait for Jehovah, and keep his way,
And he will exalt thee to inherit the land:
When the wicked are cut off, thou shalt see it.
35 I have seen the wicked in great power,
And spreading himself like a green tree in its native soil.
36 [l]But one passed by, and, lo, he was not:
Yea, I sought him, but he could not be found.
37 Mark the perfect man, and behold the upright;
For there is a happy end to the man of peace.
38 As for transgressors, they shall be destroyed together:
The end of the wicked shall be cut off.
39 But the salvation of the righteous is of Jehovah:
He is their stronghold in the time of trouble.
40 And Jehovah helpeth them, and rescueth them:
He rescueth them from the wicked, and saveth them,
Because they have taken refuge in him.

Genesis 11:1-9

11 And the whole earth was of one [a]language and of one [b]speech. And it came to pass, as they journeyed [c]east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, Come, let us make brick, and burn them thoroughly. And they had brick for stone, and [d]slime had they for mortar. And they said, Come, let us build us a city, and a tower, whose top may reach unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth. And Jehovah came down to see the city and the tower, which the children of men builded. And Jehovah said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do. Come, let us go down, and there confound their language, that they may not understand one another’s speech. So Jehovah scattered them abroad from thence upon the face of all the earth: and they left off building the city. Therefore was the name of it called Babel; because Jehovah did there [e]confound the language of all the earth: and from thence did Jehovah scatter them abroad upon the face of all the earth.

Hebrews 6:13-20

13 For when God made promise to Abraham, since he could swear by none greater, he sware by himself, 14 saying, [a]Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And thus, having patiently endured, he obtained the promise. 16 For men swear by the greater: and in every dispute of theirs the oath is final for confirmation. 17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, [b]interposed with an oath; 18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us: 19 which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil; 20 whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.

John 4:1-15

When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself baptized not, but his disciples), he left Judaea, and departed again into Galilee. And he must needs pass through Samaria. So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph: and Jacob’s [a]well was there. Jesus therefore, being wearied with his journey, sat [b]thus by the [c]well. It was about the sixth hour. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. For his disciples were gone away into the city to buy food. The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? [d](For Jews have no dealings with Samaritans.) 10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, [e]Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water? 12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle? 13 Jesus answered and said unto her, Every one that drinketh of this water shall thirst again: 14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life. 15 The woman saith unto him, [f]Sir, give me this water, that I thirst not, neither come all the way hither to draw.