61 Hear my cry, O God;
Listen to my prayer.
From the end of the earth I call to You, when my heart is overwhelmed and weak;
Lead me to the rock that is higher than I [a rock that is too high to reach without Your help].
For You have been a shelter and a refuge for me,
A strong tower against the enemy.
Let me dwell in Your tent forever;
Let me take refuge in the shelter of Your wings. Selah.
For You have heard my vows, O God;
You have given me the inheritance of those who fear Your name [with reverence].
You will prolong the king’s life [adding days upon days];
His years will be like many generations.
He will sit enthroned forever before [the face of] God;
Appoint lovingkindness and truth to watch over and preserve him.
So I will sing praise to Your name forever,
Paying my vows day by day.
62 For God alone my soul waits in silence;
From Him comes my salvation.
He alone is my rock and my salvation,
My defense and my strong tower; I will not be shaken or disheartened.
How long will you attack a man
So that you may murder him, all of you,
Like a leaning wall, like a tottering fence?
They consult only to throw him down from his high position [to dishonor him];
They delight in lies.
They bless with [the words of] their mouths,
But inwardly they curse. Selah.
For God alone my soul waits in silence and quietly submits to Him,
For my hope is from Him.
He only is my rock and my salvation;
My fortress and my defense, I will not be shaken or discouraged.
On God my salvation and my glory rest;
He is my rock of [unyielding] strength, my refuge is in God.
Trust [confidently] in Him at all times, O people;
Pour out your heart before Him.
God is a refuge for us. Selah.
Men of low degree are only a breath (emptiness), and men of [high] rank are a lie (delusion).
In the balances they go up [because they have no measurable weight or value];
They are together lighter than a breath.
Do not trust in oppression,
And do not vainly hope in robbery;
If riches increase, do not set your heart on them.
God has spoken once,
Twice I have heard this:
That power belongs to God.
Also to You, O Lord, belong lovingkindness and compassion,
For You compensate every man according to [the value of] his work.
68 Let God arise, and His enemies be scattered;
Let those who hate Him flee before Him.
As smoke is driven away, so drive them away;
As wax melts before the fire,
So let the wicked and guilty perish before [the presence of] God.
But let the righteous be glad; let them be in good spirits before God,
Yes, let them rejoice with delight.
Sing to God, sing praises to His name;
Lift up a song for Him who rides through the desert—
His name is the Lord—be in good spirits before Him.
A father of the fatherless and a judge and protector of the widows,
Is God in His holy habitation.
God makes a home for the lonely;
He leads the prisoners into prosperity,
Only the stubborn and rebellious dwell in a parched land.
O God, when You went out before Your people,
When You marched through the wilderness, Selah.
The earth trembled;
The heavens also poured down rain at the presence of God;
Sinai itself trembled at the presence of God, the God of Israel.
You, O God, sent abroad plentiful rain;
You confirmed Your inheritance when it was parched and weary.
Your flock found a dwelling place in it;
O God, in Your goodness You provided for the poor.
The Lord gives the command [to take Canaan];
The women who proclaim the good news are a great host (army);
“The kings of the [enemies’] armies flee, they flee,
And the beautiful woman who remains at home divides the spoil [left behind].”
When you lie down [to rest] among the [a]sheepfolds,
You [Israel] are like the wings of a dove [of victory] overlaid with silver,
Its feathers glistening with gold [trophies taken from the enemy].
When the Almighty scattered [the Canaanite] kings in the land of Canaan,
It was snowing on [b]Zalmon.
A mountain of God is the mountain of Bashan;
A [high] mountain of many summits is Mount Bashan [rising east of the Jordan].
Why do you look with envy, mountains with many peaks,
At the mountain [of the city of Zion] which God has desired for His dwelling place?
Yes, the Lord will dwell there forever.
The chariots of God are [c]myriads, thousands upon thousands;
The Lord is among them as He was at Sinai, in holiness.
You have ascended on high, You have led away captive Your captives;
You have received gifts among men,
Even from the rebellious also, that the Lord God may dwell there.
Blessed be the Lord, who bears our burden day by day,
The God who is our salvation! Selah.
God is to us a God of acts of salvation;
And to [d]God the Lord belong escapes from death [setting us free].
Surely God will shatter the head of His enemies,
The hairy scalp of one who goes on in his guilty ways.
The Lord said, “I will bring your enemies back from Bashan;
I will bring them back from the depths of the [Red] Sea,
That your foot may crush them in blood,
That the tongue of your dogs may have its share from your enemies.”
They have seen Your [solemn] [e]procession, O God,
The procession of my God, my King, into the sanctuary [in holiness].
The singers go in front, the players of instruments last;
Between them the maidens playing on tambourines.
Bless God in the congregations, [give thanks, gratefully praise Him],
The Lord, you who are from [Jacob] the fountain of Israel.
The youngest is there, Benjamin, ruling them,
The princes of Judah and their company [the southern tribes],
The princes of Zebulun and the princes of Naphtali [the northern tribes].
Your God has commanded your strength [your power in His service and your resistance to temptation];
Show Yourself strong, O God, who acted on our behalf.
Because of Your temple at Jerusalem
[Pagan] kings will bring gifts to You [out of respect].
Rebuke the beasts [living] among the reeds [in Egypt],
The herd of bulls (the leaders) with the calves of the peoples;
Trampling underfoot the pieces of silver;
He has scattered the peoples who delight in war.
Princes and envoys shall come from Egypt;
Ethiopia will quickly stretch out her hands [with the offerings of submission] to God.
Sing to God, O kingdoms of the earth,
Sing praises to the Lord! Selah.
To Him who rides in the highest heavens, the ancient heavens,
Behold, He sends out His voice, a mighty and majestic voice.
Ascribe strength to God;
His majesty is over Israel
And His strength is in the skies.
O God, You are awesome and profoundly majestic from Your sanctuary;
The God of Israel gives strength and power to His people.
Blessed be God!
17 Then the word of the Lord came to Elijah the Tishbite, saying, 18 “Arise, go down to meet Ahab king of Israel, who is in Samaria. Behold, he is in the vineyard of Naboth, where he has gone to take possession of it. 19 You shall speak to him, saying, ‘Thus says the Lord: “Have you murdered and also taken possession [of the victim’s property]?”’ And you shall speak to him, saying, ‘Thus says the Lord: “In the place where dogs licked up the blood of Naboth, dogs will lick up your blood as well.”’”
20 Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the Lord. 21 Behold [says the Lord], I am bringing evil (catastrophe) on you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel; 22 and I will make your house (descendants) like that of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for provoking Me to anger and making Israel sin. 23 The Lord also spoke in regard to Jezebel, saying, ‘The dogs will eat [the body of] Jezebel in the district of Jezreel.’ 24 The dogs will eat anyone belonging to Ahab who dies in the city, and the birds of the air will eat anyone who dies in the field.”
25 There certainly was no one like Ahab who sold himself to do evil in the sight of the Lord, because Jezebel his wife incited him. 26 He acted very repulsively in following idols, in accordance with everything the Amorites had done, whom the Lord expelled [from the land] before the sons of Israel.
27 Now when Ahab heard these words [of Elijah], he tore his clothes, put on sackcloth and fasted, and he lay in sackcloth and went about dejectedly (mourning). 28 Then the word of the Lord came to Elijah the Tishbite, saying, 29 “Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”
20 Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world’s wisdom? 21 For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the [a]foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior]. 22 For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy, 23 but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense], 24 but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God. 25 [This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].
26 Just look at your own calling, believers; not many [of you were considered] wise according to human standards, not many powerful or influential, not many of high and noble birth. 27 But God has selected [for His purpose] the foolish things of the world to shame the wise [revealing their ignorance], and God has selected [for His purpose] the weak things of the world to shame the things which are strong [revealing their frailty]. 28 God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are, 29 so that no one may [be able to] boast in the presence of God. 30 But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin], 31 so then, as it is written [in Scripture], “He who boasts and glories, let him boast and glory in the Lord.”
12 Now when Jesus heard that John [the Baptist] had been arrested and put in prison, He left for Galilee. 13 And leaving Nazareth, He went and settled in Capernaum, which is by the sea, in the country of Zebulun and Naphtali. 14 This was to fulfill what was spoken by the prophet Isaiah:
“The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan, Galilee [in the district] of the Gentiles—
“The people who were sitting (living) in [spiritual] darkness have seen a great Light,
And for those who were sitting (living) in the land and shadow of [spiritual and moral] death,
Upon them a Light has dawned.”
17 From that time Jesus began to preach and say, “[a]Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life], for the kingdom of heaven is at hand.”