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Psalm 72

The Reign of the Righteous King.

A Psalm of Solomon.

72 Give the king [knowledge of] Your judgments, O God,
And [the spirit of] Your righteousness to the king’s son [to guide all his ways].

May he judge Your people with righteousness,
And Your afflicted with justice.

The mountains will bring peace and prosperity to the people,
And the hills, in [the establishment of] righteousness.

May he bring justice to the poor among the people,
Save the children of the needy
And crush the oppressor,


Let them fear You [with awe-inspired reverence and worship You with obedience] while the sun endures,
And as long as the moon [reflects light], throughout all generations.

May he come down like rain on the mown grass,
Like showers that water the earth.

In his days may the righteous flourish,
And peace abound until the moon is no more.


May he also rule from sea to sea
And from the River [Euphrates] to the ends of the earth.

The nomads of the desert will bow before him,
And his enemies will [a]lick the dust.
10 
The kings of Tarshish and of the islands will bring offerings;
The kings of Sheba and Seba will offer gifts.
11 
Yes, all kings will bow down before him,
All nations will serve him.

12 
For he will rescue the needy when he cries for help,
The afflicted and abused also, and him who has no helper.
13 
He will have compassion on the poor and needy,
And he will save the lives of the needy.
14 
He will redeem their life from oppression and fraud and violence,
And their blood will be precious in His sight.
15 
So may he live, and may the gold of Sheba be given to him;
And let them pray for him continually;
Let them bless and praise him all day long.

16 
There will be an abundance of grain in the soil on the top of the [b]mountains;
Its fruit will wave like [the cedars of] Lebanon,
And those of the city will flourish like grass of the earth.
17 
May his name endure forever;
May his name continue as long as the sun;
And let men bless themselves by him;
Let all nations call him blessed.

18 
Blessed be the Lord God, the God of Israel,
Who alone does wonderful things.
19 
Blessed be His glorious name forever;
And may the whole earth be filled with His glory.
Amen and Amen.

20 
The prayers of David son of Jesse are ended.

Footnotes:

  1. Psalm 72:9 I.e. lay themselves face down in submission.
  2. Psalm 72:16 I.e. the most barren part of the land.
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Psalm 119:73-96

Yodh.

73 
Your hands have made me and established me;
Give me understanding and a teachable heart, that I may learn Your commandments.
74 
May those who [reverently] fear You see me and be glad,
Because I wait for Your word.
75 
I know, O Lord, that Your judgments are fair,
And that in faithfulness You have disciplined me.
76 
O may Your lovingkindness and graciousness comfort me,
According to Your word (promise) to Your servant.
77 
Let Your compassion come to me that I may live,
For Your law is my delight.
78 
Let the arrogant be ashamed and humiliated, for they sabotage me with a lie;
But I will meditate on Your precepts.
79 
May those who fear You [with submissive wonder] turn to me,
Even those who have known Your testimonies.
80 
May my heart be blameless in Your statutes,
So that I will not be ashamed.

Kaph.

81 
My soul languishes and grows weak for Your salvation;
I wait for Your word.
82 
My eyes fail [with longing, watching] for [the fulfillment of] Your promise,
Saying, “When will You comfort me?”
83 
For I have become like a wineskin [blackened and shriveled] in the smoke [in which it hangs],
Yet I do not forget Your statutes.
84 
How many are the days of Your servant [which he must endure]?
When will You execute judgment on those who persecute me?
85 
The arrogant (godless) have dug pits for me,
Men who do not conform to Your law.
86 
All Your commandments are faithful and trustworthy.
They have persecuted me with a lie; help me [Lord]!
87 
They had almost destroyed me on earth,
But as for me, I did not [a]turn away from Your precepts.
88 
According to Your steadfast love refresh me and give me life,
So that I may keep and obey the testimony of Your mouth.

Lamedh.

89 
Forever, O Lord,
Your word is settled in heaven [standing firm and unchangeable].
90 
Your faithfulness continues from generation to generation;
You have established the earth, and it stands [securely].
91 
They continue this day according to Your ordinances,
For all things [all parts of the universe] are Your servants.
92 
If Your law had not been my delight,
Then I would have perished in my time of trouble.
93 
I will never forget Your precepts,
For by them You have revived me and given me life.
94 
I am Yours, save me [as Your own];
For I have [diligently] sought Your precepts and required them [as my greatest need].
95 
The wicked wait for me to destroy me,
But I will consider Your testimonies.
96 
I have seen that all [human] perfection has its limits [no matter how grand and perfect and noble];
Your commandment is exceedingly broad and extends without limits [into eternity].

Footnotes:

  1. Psalm 119:87 Lit forsake.
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1 Kings 22:1-28

Ahab’s Third Campaign against Aram

22 Aram (Syria) and Israel continued without war for three years. In the third year Jehoshaphat king of Judah came down to the [a]king of Israel. Now the king of Israel said to his servants, “Do you know that Ramoth in Gilead is ours, yet we are still doing nothing to take it from the hand of the king of Aram?” And Ahab said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

But Jehoshaphat said to the king of Israel, “Please inquire first for the word of the Lord.” Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or should I not?” And they said, “Go up, for the Lord has handed it over to the king.” But Jehoshaphat [doubted and] said, “Is there not another prophet of the Lord here whom we may ask?” The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].” Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” 10 Now the king of Israel and Jehoshaphat king of Judah were each sitting on his throne, dressed in their [royal] robes, [in an open place] at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11 Then Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord: ‘With these you will gore the Arameans (Syrians) until they are destroyed.’” 12 All the prophets were prophesying in the same way [to please Ahab], saying, “Go up to Ramoth-gilead and be successful, for the Lord will hand it over to the king.”

Micaiah Predicts Defeat

13 Then the messenger who went to summon Micaiah said to him, “[b]Listen carefully, the words of the prophets are unanimously favorable to the king. Please let your words be like the word of one of them, and speak favorably.” 14 But Micaiah said, “As the Lord lives, I will speak what the Lord says to me.”

15 So when he came to the king, the king said to him, “Micaiah, shall we go against Ramoth-gilead in battle, or shall we not?” And he answered him, “Go up and be successful, for the Lord will hand it over to the king.” 16 But the king [doubted him and] said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?” 17 And he said,

“I saw all Israel
Scattered upon the mountains,
Like sheep that have no shepherd.
And the Lord said,
‘These have no master.
Let each of them return to his house in peace.’”

18 Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”

19 Micaiah said, “Therefore, hear the word of the Lord. I saw the Lord sitting on His throne, and all the host (army) of heaven standing by Him on His right hand and on His left. 20 The Lord said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this, while another said that. 21 Then a spirit came forward and stood before the Lord and said, ‘I will entice him.’ 22 The Lord said to him, ‘How?’ And he said, ‘I will go out and be a deceiving spirit in the mouth of all his prophets.’ Then the Lord said, ‘You are to entice him and also succeed. Go and do so.’ 23 Now then, behold, the Lord has put a deceiving spirit in the mouth of all these prophets; and the Lord has proclaimed disaster against you.”

24 But Zedekiah the son of Chenaanah approached and struck Micaiah on the cheek and said, “How did the Spirit of the Lord pass from me to speak to you?” 25 Micaiah said, “Behold, you shall see on that day [of the king’s defeat] when you enter an inner room [looking for a place] to hide yourself.” 26 Then the king of Israel said, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king’s son, 27 and say, ‘Thus says the king, “Put this man in prison, and feed him sparingly with the bread and water until I return safely.”’” 28 Micaiah said, “If you indeed return safely, the Lord has not spoken by me.” Then he said, “Listen, all you people.”

Footnotes:

  1. 1 Kings 22:2 The writer often refers to Ahab as “the king of Israel,” without using his name. This is probably because of Ahab’s reputation as a wicked king.
  2. 1 Kings 22:13 Lit Behold now.
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1 Corinthians 2:1-13

Paul’s Reliance upon the Spirit

And when I came to you, brothers and sisters, proclaiming to you the [a]testimony of God [concerning salvation through Christ], I did not come with superiority of speech or of wisdom [no lofty words of eloquence or of philosophy as a Greek orator might do]; for I made the decision to [b]know nothing [that is, to forego philosophical or theological discussions regarding inconsequential things and opinions while] among you except Jesus Christ, and Him crucified [and the meaning of His redemptive, substitutionary death and His resurrection]. I came to you in [a state of] weakness and fear and great trembling. And my message and my preaching were not in persuasive words of wisdom [using clever rhetoric], but [they were delivered] in demonstration of the [Holy] Spirit [operating through me] and of [His] power [stirring the minds of the listeners and persuading them], so that your faith would not rest on the wisdom and rhetoric of men, but on the power of God.

Yet we do speak wisdom among those spiritually mature [believers who have teachable hearts and a greater understanding]; but [it is a higher] wisdom not [the wisdom] of this present age nor of the rulers and leaders of this age, who are passing away; but we speak God’s wisdom in a mystery, the wisdom once hidden [from man, but now revealed to us by God, that wisdom] which God predestined before the ages to our glory [to lift us into the glory of His presence]. None of the rulers of this age recognized and understood this wisdom; for if they had, they would not have crucified the Lord of glory; but just as it is written [in Scripture],

Things which the eye has not seen and the ear has not heard,
And which have not entered the heart of man,
All that God has prepared for those who love Him [who hold Him in affectionate reverence, who obey Him, and who gratefully recognize the benefits that He has bestowed].”

10 For God has unveiled them and revealed them to us through the [Holy] Spirit; for the Spirit searches all things [diligently], even [sounding and measuring] the [profound] depths of God [the divine counsels and things far beyond human understanding]. 11 For what person knows the thoughts and motives of a man except the man’s spirit within him? So also no one knows the thoughts of God except the Spirit of God. 12 Now we have received, not the spirit of the world, but the [Holy] Spirit who is from God, so that we may know and understand the [wonderful] things freely given to us by God. 13 We also speak of these things, not in words taught or supplied by human wisdom, but in those taught by the Spirit, combining and interpreting spiritual thoughts with spiritual words [for those being guided by the Holy Spirit].

Footnotes:

  1. 1 Corinthians 2:1 One early ms reads mystery.
  2. 1 Corinthians 2:2 In reality, Paul was a highly-trained student of the Old Testament writings, Jewish law, and of logic and rhetoric; and evidently he was conversant in Roman law as well. When preaching the gospel, however, he focused on the message itself and the power of God, and not on rhetorical techniques of persuasion (see vv 4, 5; cf 1:17).
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Matthew 4:18-25

The First Disciples

18 As Jesus was walking by the Sea of Galilee, He noticed two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 19 And He said to them, [a]Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men.” 20 Immediately they left their nets and followed Him [becoming His disciples, believing and trusting in Him and following His example]. 21 And going on [further] from there He noticed two other brothers, James the son of Zebedee, and his brother John, in the boat with their father [b]Zebedee, mending their nets; and He called them [to follow Him as His disciples]. 22 Immediately they left the boat and their father, and followed Him [becoming His disciples, believing and trusting in Him and following His example].

Ministry in Galilee

23 And He went throughout all Galilee, teaching in their synagogues and preaching the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness among the people [demonstrating and revealing that He was indeed the promised Messiah].

24 So the news about Him spread throughout all Syria; and they brought to Him all who were sick, those suffering with various diseases and pains, those under the power of demons, and epileptics, paralytics; and He healed them. 25 Large crowds followed Him from Galilee and the [c]Decapolis and Jerusalem and Judea and the other side of the Jordan.

Footnotes:

  1. Matthew 4:19 The concept of “follow” can represent three separate possibilities: in the early stages of His ministry, (1) walking with Him physically (literally), that is, merely being in His presence regardless of personal belief or commitment, (2) accepting and identifying with the salvation He offered; and later on, (3) being identified with Him by being subject to the scorn and rejection of unbelievers because of personal belief and commitment to Him.
  2. Matthew 4:21 Zebedee’s wife, Salome, is believed to be the sister of Jesus’ mother Mary.
  3. Matthew 4:25 The district of the ten Hellenistic (Greco-Roman) cities east of the Sea of Galilee.
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