A A A A A
Bible Book List
Prev Day Next Day

This plan was paused on

Unpause and Continue Reading
Psalm 70-71

Prayer for Help against Persecutors.

To the Chief Musician. A Psalm of David, to bring to remembrance.

70 O God, come quickly to save me;
O Lord, come quickly to help me!

Let those be ashamed and humiliated
Who seek my life;
Let them be turned back and humiliated
Who delight in my hurt.

Let them be turned back because of their shame and disgrace
Who say, “Aha, aha!”


May all those who seek You [as life’s first priority] rejoice and be glad in You;
May those who love Your salvation say continually,
“Let God be magnified!”

But I am afflicted and needy;
Come quickly to me, O God!
You are my help and my rescuer;
O Lord, do not delay.

Prayer of an Old Man for Rescue.

71 In you, O Lord, I have put my trust and confidently taken refuge;
Let me never be [a]put to shame.

In Your righteousness deliver me and rescue me;
Incline Your ear to me and save me.

Be to me a rock of refuge and a sheltering stronghold to which I may continually come;
You have given the commandment to save me,
For You are my rock and my fortress.

Rescue me, O my God, from the hand of the wicked (godless),
From the grasp of the unrighteous and ruthless man.

For You are my hope;
O Lord God, You are my trust and the source of my confidence from my youth.

Upon You have I relied and been sustained from my birth;
You are He who took me from my mother’s womb and You have been my benefactor from that day.
My praise is continually of You.


I am as a wonder to many,
For You are my strong refuge.

My mouth is filled with Your praise
And with Your glory all day long.

Do not cast me off nor send me away in the time of old age;
Do not abandon me when my strength fails and I am weak.
10 
For my enemies have spoken against me;
Those who watch for my life have consulted together,
11 
Saying, “God has abandoned him;
Pursue and seize him, for there is no one to rescue him.”

12 
O God, do not be far from me;
O my God, come quickly to help me!
13 
Let those who attack my life be ashamed and consumed;
Let them be covered with reproach and dishonor, who seek to injure me.
14 
But as for me, I will wait and hope continually,
And will praise You yet more and more.
15 
My mouth shall tell of Your righteousness
And of Your [deeds of] salvation all day long,
For their number is more than I know.
16 
I will come with the mighty acts of the Lord God [and in His strength];
I will make mention of Your righteousness, Yours alone.

17 
O God, You have taught me from my youth,
And I still declare Your wondrous works and miraculous deeds.
18 
And even when I am old and gray-headed, O God, do not abandon me,
Until I declare Your [mighty] strength to this generation,
Your power to all who are to come.
19 
Your righteousness, O God, reaches to the [height of the] heavens,
You who have done great things;
O God, who is like You, [who is Your equal]?
20 
You who have shown [b]me many troubles and distresses
Will revive and renew me again,
And will bring me up again from the depths of the earth.
21 
May You increase my greatness (honor)
And turn to comfort me.

22 
I will also praise You with the harp,
Your truth and faithfulness, O my God;
To You I will sing praises with the lyre,
O Holy One of Israel.
23 
My lips will shout for joy when I sing praises to You,
And my soul, which You have redeemed.
24 
My tongue also will speak of Your righteousness all day long;
For they are ashamed, for they are humiliated who seek my injury.

Footnotes:

  1. Psalm 71:1 I.e. have my expectations in Your goodness be disappointed.
  2. Psalm 71:20 Another reading is us.
Read More
Psalm 74

An Appeal against the Devastation of the Land by the Enemy.

A skillful song, or a didactic or reflective poem, of Asaph.

74 O God, why have You rejected us forever?
Why does Your anger smoke against the sheep of Your pasture?

Remember Your congregation, which You have purchased of old,
Which You have redeemed to be the tribe of Your inheritance;
Remember Mount Zion, where You have dwelt.

Turn your footsteps [quickly] toward the perpetual ruins;
The enemy has damaged everything within the sanctuary.

In the midst of Your meeting place Your enemies have roared [with their battle cry];
They have set up their own emblems for signs [of victory].

It seems as if one had lifted up
An axe in a forest of trees [to set a record of destruction].

And now all the carved work [of the meeting place]
They smash with hatchets and hammers.

They have burned Your sanctuary to the ground;
They have profaned the dwelling place of Your [a]name.

They said in their heart, “Let us completely subdue them.”
They have burned all the meeting places of God in the land.

We do not see our symbols;
There is no longer any prophet [to guide us],
Nor does any among us know for how long.
10 
O God, how long will the adversary scoff?
Is the enemy to revile Your name forever?
11 
Why do You withdraw Your hand, even Your right hand [from judging the enemy]?
Remove Your hand from Your chest, destroy them!

12 
Yet God is my King of old,
Working salvation in the midst of the earth.
13 
You divided the [Red] Sea by Your strength;
You broke the heads of the [b]sea monsters in the waters.
14 
You crushed the heads of [c]Leviathan (Egypt);
You gave him as food for the creatures of the wilderness.
15 
You broke open fountains and streams;
You dried up ever-flowing rivers.
16 
The day is Yours, the night also is Yours;
You have established and prepared the [heavenly] light and the sun.
17 
You have defined and established all the borders of the earth [the divisions of land and sea and of the nations];
You have made summer and winter.

18 
Remember this, O Lord, the enemy has scoffed,
And a foolish and impious people has spurned Your name.
19 
Oh, do not hand over the soul of your turtledove to the wild beast;
Do not forget the life of Your afflicted forever.
20 
Consider the covenant [You made with Abraham],
For the dark places of the land are full of the habitations of violence.
21 
Let not the oppressed return dishonored;
Let the afflicted and needy praise Your name.

22 
Arise, O God, plead Your own cause;
Remember how the foolish man scoffs at You all day long.
23 
Do not forget the [clamoring] voices of Your adversaries,
The uproar of those who rise against You, which ascends continually [to Your ears].

Footnotes:

  1. Psalm 74:7 See note Deut 12:5.
  2. Psalm 74:13 Symbolic of Egypt’s power.
  3. Psalm 74:14 See note Job 41:1.
Read More
2 Samuel 4

Ish-bosheth Murdered

When Saul’s son Ish-bosheth [king of Israel], heard that Abner had died in Hebron, he [a]lost courage, and all Israel was horrified. Saul’s son had two men who were commanders of [raiding] bands [of soldiers]. One was named Baanah and the other Rechab, the sons of Rimmon the Beerothite of the sons (tribe) of Benjamin (for Beeroth is also considered part of [the tribe of] Benjamin, and the Beerothites fled to Gittaim, and have been resident aliens there to this day).

Jonathan, Saul’s son, had a son whose feet were crippled. He was five years old when the news [of the deaths] of Saul and Jonathan came from Jezreel. And the boy’s nurse picked him up and fled; but it happened that while she was hurrying to flee, he fell and became lame. His name was Mephibosheth.

So the sons of Rimmon the Beerothite, Rechab and Baanah, left and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest. They came into the interior of the house as if to get wheat [for the soldiers], and they struck him in the stomach. Then Rechab and Baanah his brother escaped [unnoticed]. Now when they entered the house he was lying on his bed in his bedroom. They [not only] struck and killed him, [but] they also beheaded him. Then they took his head and traveled all night by way of the Arabah. They brought the head of Ish-bosheth to David at Hebron, and said to the king, “Look, the head of Ish-bosheth the son of Saul, your enemy, who sought your life; thus the Lord has granted my lord the king vengeance this day on Saul and on his descendants.”

David replied to Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As the Lord lives, who has redeemed my life from every adversity, 10 when a man told me, ‘Behold, Saul is dead,’ [b]thinking that he was bringing good news, I seized and killed him in Ziklag, to reward him for his news. 11 How much more, when wicked men have killed a righteous and just man in his own house on his bed, shall I not require his blood from your hand and remove you from the earth?” 12 So David commanded his young men, and they killed them and cut off their hands and feet and hung them beside the pool in Hebron. But they took Ish-bosheth’s head and buried it in Hebron in the tomb of Abner [his relative].

Footnotes:

  1. 2 Samuel 4:1 Lit his hands went slack.
  2. 2 Samuel 4:10 Lit as one who brings good news in his own eyes.
Read More
Acts 16:25-40

25 But about midnight when Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them; 26 suddenly there was a great earthquake, so [powerful] that the very foundations of the prison were shaken and at once all the doors were opened and everyone’s chains were unfastened. 27 When the jailer, shaken out of sleep, saw the prison doors open, he drew his sword and was about to kill himself, thinking that the prisoners had escaped. 28 But Paul shouted, saying, “Do not hurt yourself, we are all here!” 29 Then the jailer called for torches and rushed in, and trembling with fear he fell down before Paul and Silas, 30 and after he brought them out [of the inner prison], he said, “Sirs, what must I do to be saved?”

The Jailer Converted

31 And they answered, “Believe in the Lord Jesus [as your personal Savior and entrust yourself to Him] and you will be saved, you and your household [if they also believe].” 32 And they spoke the word of the Lord [concerning eternal salvation through faith in Christ] to him and to all who were in his house. 33 And he took them that very hour of the night and washed their bloody wounds, and immediately he was baptized, he and all his household. 34 Then he brought them into his house and set food before them, and rejoiced greatly, since he had believed in God with his entire family [accepting with joy what had been made known to them about the Christ].

35 Now when day came, the chief magistrates sent their officers, saying, “Release those men.” 36 And the jailer repeated the words to Paul, saying, “The chief magistrates have sent word to release you; so come out now and go in peace.” 37 But Paul said to them, “They have beaten us in public without a trial, men who are Romans, and have thrown us into prison; and now they are sending us out secretly? No! Let them come here themselves and bring us out!” 38 The officers reported this message to the chief magistrates, and [a]when they heard that the prisoners were Romans, they were frightened; 39 so they came [to the prison] and appealed to them [with apologies], and when they brought them out, they kept begging them to leave the city. 40 So they left the prison and went to Lydia’s house; and when they had seen the brothers and sisters, they encouraged and comforted them, and left.

Footnotes:

  1. Acts 16:38 Paul was a Roman citizen because he was born in Tarsus (22:28), capitol of Cilicia and a city that the emperor Augustus had pronounced “free” because of its support of Rome. Nothing is known of Silas’ family background, but if his name is short for “Silvanus,” it is a Roman name (taken from the god of the forest) and it could be that Silas was also born a Roman citizen. Details on Roman citizenship at that time are sketchy at best, but it is clear from Acts that punishing a citizen without a trial and guilty verdict was illegal, probably involving severe penalties for the magistrates in charge. Also, a Roman citizen charged with a crime had the right to go to Rome and be tried in the emperor’s court (25:9-12).
Read More
Mark 7:1-23

Followers of Tradition

Now the Pharisees and some of the scribes came from Jerusalem and gathered around Him, and they had seen that some of His disciples ate their bread with [ceremonially] impure hands, that is, unwashed [and defiled according to Jewish religious ritual]. ([a]For the Pharisees and all of the Jews do not eat unless they [b]carefully wash their hands, holding firmly to the traditions of the elders; and when they come from the market place, they do not eat unless they [c]cleanse themselves [completely according to ritual]; and there are many other things [oral, man-made laws and traditions handed down to them] which they follow diligently, such as the washing of cups and pitchers and copper utensils.) So the Pharisees and scribes asked Jesus, “Why do Your disciples not live their lives according to the tradition of the elders, but [instead] eat their bread with [ceremonially] unwashed hands?” He replied, “Rightly did Isaiah prophesy about you hypocrites (play-actors, pretenders), as it is written [in Scripture],

These people honor Me with their lips,
But their heart is far from Me.

They worship Me in vain [their worship is meaningless and worthless, a pretense],
Teaching the precepts of men as doctrines [giving their traditions equal weight with the Scriptures].’

You disregard and neglect the commandment of God, and cling [faithfully] to the tradition of men.”

He was also saying to them, “You are experts at setting aside and nullifying the commandment of God in order to keep your [man-made] tradition and regulations. 10 For Moses said, ‘Honor your father and your mother [with respect and gratitude]’; and, ‘He who speaks evil of his father or mother must be put to death’; 11 but you [Pharisees and scribes] say, ‘If a man tells his father or mother, “Whatever I have that would help you is Corban, (that is to say, already a gift to God),”’ 12 then you no longer let him do anything for his father or mother [since helping them would violate his vow of Corban]; 13 so you nullify the [authority of the] word of God [acting as if it did not apply] because of your tradition which you have handed down [through the elders]. And you do many things such as that.”

The Heart of Man

14 After He called the people to Him again, He began saying to them, “Listen [carefully] to Me, all of you, [hear] and understand [what I am saying]: 15 there is nothing outside a man [such as food] which by going into him can defile him [morally or spiritually]; but the things which come out of [the heart of] a man are what defile and dishonor him. 16 [d][If anyone has ears to hear, let him hear.”]

17 When Jesus had left the crowd and gone into the [e]house, His disciples asked Him about the parable. 18 And He said to them, “Are you, too, so foolish and lacking in understanding? Do you not understand that whatever goes into the man from outside cannot defile and dishonor him, 19 since it does not enter his heart, but [only] his stomach, and [from there it] is eliminated?” (By this, He declared all foods [f]ceremonially clean.) 20 And He said, “Whatever comes from [the heart of] a man, that is what defiles and dishonors him. 21 For from within, [that is] out the heart of men, come base and malevolent thoughts and schemes, acts of sexual immorality, thefts, murders, adulteries, 22 acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment). 23 All these evil things [schemes and desires] come from within and defile and dishonor the man.”

Footnotes:

  1. Mark 7:3 Mark explains Jewish customs and translates Hebrew terms for his Gentile readers.
  2. Mark 7:3 Lit with the fist. This probably refers either to the method of washing the hands or, perhaps more likely, to the volume of water used.
  3. Mark 7:4 The Greek word used is baptize, which in this context refers to an immersion ritual normally performed in a miqveh, a special bathtub large enough for the purpose and filled with water that was to be collected naturally. The miqvehs typically were built into the ground outside where they could collect rain water.
  4. Mark 7:16 Early mss do not contain this verse.
  5. Mark 7:17 It was probably Peter’s house.
  6. Mark 7:19 I.e. He abolished all prohibitions given in the Law against certain foods.
Read More
Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Subscribe
Mark as complete
Mark as incomplete
Unpause and Continue Reading