Imprimir Opciones de la página
Anterior Día anterior Día siguienteSiguiente

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 69

A Cry of Distress and Imprecation on Adversaries.

To the Chief Musician; set to [the tune of] “Lilies.” A Psalm of David.

69 Save me, O God,
For the waters have threatened my life [they have come up to my neck].

I have sunk in deep mire, where there is no foothold;
I have come into deep waters, where a flood overwhelms me.

I am weary with my crying; my throat is parched;
My eyes fail while I wait [with confident expectation] for my God.

Those who hate me without cause are more than the hairs of my head;
Those who would destroy me are powerful, being my enemies wrongfully;
I am forced to restore what I did not steal.(A)


O God, You know my folly;
My wrongs are not hidden from You.

Do not let those who wait [confidently] for You be [a]ashamed through me, O Lord [b]God of hosts;
Do not let those who seek You [as necessary for life itself] be dishonored through me, O God of Israel,

Because for Your sake I have borne reproach;
Confusion and dishonor have covered my face.

I have become estranged from my brothers
And an alien to my mother’s sons.(B)

For zeal for Your house has consumed me,
And the [mocking] insults of those who insult You have fallen on me.(C)
10 
When I wept and humbled myself with fasting,
It became my reproach.
11 
When I made sackcloth my clothing [as one in mourning],
I became a byword [a mere object of scorn] to them.
12 
They who sit in the [city’s] gate talk about me and mock me,
And I am the song of the drunkards.

13 
But as for me, my prayer is to You, O Lord, at an acceptable and opportune time;
O God, in the greatness of Your favor and in the abundance of Your lovingkindness,
Answer me with truth [that is, the faithfulness of Your salvation].
14 
Rescue me from the mire and do not let me sink;
Let me be rescued from those who hate me and from the deep waters.
15 
Do not let the floodwater overwhelm me,
Nor the deep waters swallow me up,
Nor the pit [of Sheol] shut its mouth over me.

16 
Answer me, O Lord, for Your lovingkindness is sweet and good and comforting;
According to the greatness of Your compassion, turn to me.
17 
Do not hide Your face from Your servant,
For I am in distress; answer me quickly.
18 
Draw near to my soul and redeem it;
Ransom me because of my enemies [so that they do not delight in my distress].
19 
You know my reproach and my shame and my dishonor [how I am insulted];
My adversaries are all before You [each one fully known].

20 
Reproach and insults have broken my heart and I am so sick.
I looked for sympathy, but there was none,
And for comforters, but I found none.
21 
They (self-righteous hypocrites) also gave me gall [poisonous and bitter] for my food,
And for my thirst they gave me vinegar to drink.(D)

22 
May their table [with all its abundance and luxury] become a snare [to them];
And when they are in peace [secure at their sacrificial feasts], may it become a trap.
23 
May their eyes be dimmed so that they cannot see,
And make their loins shake continually [in terror and weakness].
24 
Pour out Your indignation on them,
And let [the fierceness of] Your burning anger overtake them.
25 
May their encampment be desolate;
May no one dwell in their tents.(E)
26 
For they have persecuted him whom You have struck,
And they tell of the pain of those whom You have pierced and wounded.
27 
Add [unforgiven] iniquity to their iniquity [in Your book],
And may they not come into Your [c]righteousness.
28 
May they be blotted out of the book of life [and their lives come to an end]
And may they not be recorded with the righteous (those in right standing with God).(F)

29 
But I am sorrowful and in pain;
May Your salvation, O God, set me [securely] on high.
30 
I will praise the name of God with song
And magnify Him with thanksgiving.
31 
And it will please the Lord better than an ox
Or a young bull with horns and hoofs.
32 
The humble have seen it and are glad;
You who seek God [requiring Him as your greatest need], let your heart revive and live.(G)
33 
For the Lord hears the needy
And does not despise His who are prisoners.

34 
Let heaven and earth praise Him,
The seas and everything that moves in them.
35 
For God will save Zion and rebuild the cities of Judah,
That His servants may remain there and possess it.
36 
The descendants of His servants will inherit it,
And those who love His name will dwell in it.

Psalm 73

Book Three

The End of the Wicked Contrasted with That of the Righteous.

A Psalm of Asaph.

73 Truly God is good to Israel,
To those who are pure in heart.

But as for me, my feet came close to stumbling,
My steps had almost slipped.

For I was envious of the arrogant
As I saw the prosperity of the wicked.

For there are no pains in their death,
Their body is fat and pampered.

They are not in trouble as other men,
Nor are they plagued like mankind.

Therefore pride is their necklace;
Violence covers them like a garment [like a long, luxurious robe].

Their eye bulges from fatness [they have more than the heart desires];
The imaginations of their mind run riot [with foolishness].

They mock and wickedly speak of oppression;
They speak loftily [with malice].

They set their mouth against the heavens,
And their tongue swaggers through the earth.(A)

10 
Therefore his people return to this place,
And waters of abundance [offered by the irreverent] are [blindly] drunk by them.
11 
They say, “How does God know?
Is there knowledge [of us] with the Most High?”
12 
Behold, these are the ungodly,
Who always prosper and are at ease [in the world]; they have increased in wealth.
13 
Surely then in vain I have cleansed my heart
And washed my hands in innocence.(B)
14 
For all the day long have I been stricken,
And punished every morning.

15 
If I had said, “I will say this,” [and expressed my feelings],
I would have betrayed the generation of Your children.
16 
When I considered how to understand this,
It was too great an effort for me and too painful
17 
Until I came into the sanctuary of God;
Then I understood [for I considered] their end.
18 
Surely You set the wicked-minded and immoral on slippery places;
You cast them down to destruction.
19 
How they are destroyed in a moment!
They are completely swept away by sudden terrors!
20 
Like a dream [which seems real] until one awakens,
O Lord, when stirred, [You observe the wicked], You will despise their image.

21 
When my heart was embittered
And I was pierced within [as with the fang of an adder],
22 
Then I was senseless and ignorant;
I was like a beast before You.
23 
Nevertheless I am continually with You;
You have taken hold of my right hand.
24 
You will guide me with Your counsel,
And afterward receive me to honor and glory.

25 
Whom have I in heaven [but You]?
And besides You, I desire nothing on earth.
26 
My flesh and my heart may fail,
But God is the rock and strength of my heart and my portion forever.
27 
For behold, those who are far from You will perish;
You have destroyed all those who are unfaithful and have abandoned You.
28 
But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.

2 Samuel 5:1-12

David King over All Israel

Then [a]all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and your flesh. In times past, when Saul was king over us, it was you who led Israel out [to war] and brought Israel in [from battle]. And the Lord told you, ‘You shall shepherd My people Israel and be ruler over them.’”(A) So all the elders (tribal leaders) of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord; and they anointed him king over Israel. David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.

Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You shall not enter here, for the blind and the lame [even the weakest among us] will turn you away”; they thought, “David cannot come in here [because the walls are impenetrable].” Nevertheless, David captured the stronghold (fortress) of Zion, that is, the City of David. Then David said on that day, “Whoever strikes the Jebusites, let him go up through the [underground] water shaft to strike the lame and the blind, who are detested by David’s soul [because of their arrogance].” So [for that reason] they say, “The blind or the lame (Jebusites) shall not come into the [royal] house [of Israel].”(B) So David lived in the stronghold and called it the City of David. And he built all around [the surrounding area] from the [b]Millo [fortification] and inward. 10 David became greater and greater, for the Lord, the God of hosts (armies), was with him.

11 Now Hiram the king of Tyre sent messengers to David with cedar trees, carpenters, and stonemasons; and they built a house (palace) for David. 12 And David knew that the Lord had established him as king over Israel, and that He had exalted his kingdom for His people Israel’s sake.

Acts 17:1-15

Paul at Thessalonica

17 Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered the synagogue, as was his [a]custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures, explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, “This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed).” And some of them were persuaded to believe and joined Paul and Silas, along with a large number of the God-fearing Greeks and many of the leading women. But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people. But when they failed to find them, they dragged Jason and some brothers before the city authorities, shouting, “These men who have turned the world upside down have come here too; and Jason has welcomed them [into his house and protected them]! And they all are saying things contrary to the decrees of Caesar, [actually] claiming that there is another king, Jesus.” They stirred up the crowd and the city authorities who heard these things. And when they had taken security (bail) from Jason and the others, they let them go.

Paul at Berea

10 The brothers immediately sent Paul and Silas away by night to Berea; and when they arrived, they entered the Jewish synagogue. 11 Now these people were more noble and open-minded than those in Thessalonica, so they received the message [of salvation through faith in the Christ] with great eagerness, examining the Scriptures daily to see if these things were so. 12 As a result many of them became believers, together with a number of prominent Greek women and men. 13 But when the Jews of Thessalonica learned that the word of God [concerning eternal salvation through faith in Christ] had also been preached by Paul at Berea, they came there too, agitating and disturbing the crowds. 14 So at that time the brothers immediately sent Paul away to go as far as the sea; but Silas and Timothy remained there [at Berea]. 15 Those who escorted Paul brought him to Athens; and [after] receiving instructions [from Paul] for Silas and Timothy to join him as soon as possible, they left.

Mark 7:24-37

The Syrophoenician Woman

24 Jesus got up and left there and went to the region of Tyre [and Sidon, the coastal area of Phoenicia]. He entered a house and did not want anyone to know about it; but it was impossible for Him to be hidden [from the public].(A) 25 Instead, after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a Gentile (Greek), a [a]Syrophoenician by nationality. And she kept pleading with Him to drive the demon out of her daughter. 27 He was saying to her, “First let the children [of Israel] be fed, for it is not right to take the children’s bread and throw it to the [b]pet dogs (non-Jews).” 28 But she replied, “Yes, Lord, but even the pet dogs under the table eat the children’s crumbs.” 29 And He said to her, “Because of this answer [reflecting your humility and faith], go [knowing that your request is granted]; the demon has left your daughter [permanently].” 30 And returning to her home, she found the child lying on the couch [relaxed and resting], the demon having gone.

31 Soon after this Jesus left the region of Tyre, and passed through Sidon to the Sea of Galilee, through the region of Decapolis [the ten Hellenistic cities]. 32 They brought to Him a man who was deaf and had difficulty speaking, and they begged Jesus to place His hand on him. 33 Jesus, taking him aside by himself, away from the crowd, put His fingers into the man’s ears, and after spitting, He touched the man’s tongue [with the saliva]; 34 and looking up to heaven, He sighed deeply and said to the man, “Ephphatha,” which [in Aramaic] means, [c]Be opened and released!” 35 And his ears were opened, his tongue was released, and he began speaking plainly. 36 Jesus commanded them not to tell anyone; but the more He ordered them, the more widely they continued to proclaim it. 37 They were thoroughly astounded and completely overwhelmed, saying, “He has done everything well! He even makes the deaf hear and the mute speak!”

Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.