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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
J.B. Phillips New Testament (PHILLIPS)
Version
Error: 'Psalm 56-58' not found for the version: J.B. Phillips New Testament
Error: 'Psalm 64-65' not found for the version: J.B. Phillips New Testament
Error: '2 Samuel 2:1-11' not found for the version: J.B. Phillips New Testament
Acts 15:36-16:5

Paul and Barnabas flatly disagree, but the work prospers

36 Some days later Paul spoke to Barnabas, “Now let us go back and visit the brothers in every city where we have proclaimed the Word of the Lord to see how they are.”

37-41 Barnabas wanted to take John, surnamed Mark, as their companion. But Paul strongly disapproved of taking with them a man who had deserted them in Pamphylia and was not prepared to go on with them in their work. There was a sharp clash of opinion, so much so that they went their separate ways, Barnabas taking Mark and sailing to Cyprus, while Paul chose Silas and set out on his journey, commended to the grace of the Lord by the brothers as he did so. He travelled through Syria and Cilicia and strengthened the churches.

Paul chooses Timothy as companion

16 1-5 He also went to Derbe and Lystra. At Lystra there was a disciple by the name of Timothy whose mother was a Jewish Christian, though his father was a Greek. Timothy was held in high regard by the brothers at Lystra and Iconium, and Paul wanted to take him on as his companion. Everybody knew his father was a Greek, and Paul therefore had him circumcised because of the attitude of the Jews in these places. As they went on their way through the cities they passed on to them for their observance the decisions which had been reached by the apostles and elders in Jerusalem. Consequently the churches grew stronger and stronger in the faith and their numbers increased daily.

Mark 6:14-29

Herod’s guilty conscience

14-16 “All this came to the ears of king Herod, for Jesus’ reputation was spreading, and people were saying that John the Baptist had risen from the dead, and that was why he was showing such miraculous powers. Others maintained that he was Elijah, and others that he was one of the prophets of the old days come back again. But when Herod heard of all this, he said, “It must be John whom I beheaded, risen from the dead!”

17-20 For Herod himself had sent and arrested John and had him bound in prison, all on account of Herodias, wife of his brother Philip. He had married her, though John used to say to Herod, “It is not right for you to possess your own brother’s wife.” Herodias herself was furious with him for this and wanted to have him executed, but she could not do it, for Herod had a deep respect for John, knowing that he was a just and holy man, and protected him. He used to listen to him and be profoundly disturbed, and yet he enjoyed hearing him.

21-23 Then a good opportunity came, for Herod gave a birthday party for his courtiers and army commanders and for the leading people in Galilee. Herodias’ daughter came in and danced, to the great delight of Herod and his guests. The king said to the girl, “Ask me anything you like and I will give it to you!” And he swore to her, “I will give you whatever you ask me, up to half of my kingdom!”

24 And she went and spoke to her mother, “What shall I ask for?” And she said, “The head of John the Baptist!”

25 The girl rushed back to the king’s presence, and made her request. “I want you to give me, this minute, the head of John the Baptist on a dish!” she said.

26-29 Herod was aghast, but because of his oath and the presence of his guests, he did not like to refuse her. So he sent one of the palace guardsman straightaway to bring him John’s head. He went off and beheaded him in the prison, brought back his head on the dish, and gave it to the girl who handed it to her mother. When his disciples heard what had happened, they came and took away the body and put it in a tomb.”

J.B. Phillips New Testament (PHILLIPS)

The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.