Book of Common Prayer

Jewish behaviour repeats itself

14 ^1-7 Much the same thing happened at Iconium. On their arrival they went to the Jewish synagogue and spoke with such conviction that a very large number of both Jews and Greeks believed. But the unbelieving Jews stirred up the feelings of the Gentiles and poisoned their minds against the brothers. So they remained there for a long time and spoke fearlessly for the Lord, who made it plain that they were proclaiming the Word of his grace, by allowing them to perform signs and miracles. But the great mass of the people of the city were divided in their opinions, some taking the side of the Jews, and some that of the apostles. But when a hostile movement arose from both Gentiles and Jews in collaboration with the authorities to insult and stone them, they got to know about it, fled to the Lycaonian cities of Lystra and Derbe, and the surrounding countryside—and from there they continued to proclaim the Gospel.

A miracle in a completely pagan city

^8-10 Now it happened one day at Lystra that a man was sitting who had no power in his feet. He had in fact been lame from birth and had never been able to walk. He was listening to Paul as he spoke, and Paul, looking him straight in the eye and seeing that he had the faith to be made well, said in a loud voice, “Stand straight up on your feet!”

¹¹ And he sprang to his feet and walked. When the crowd saw what Paul had done they shouted in the Lycaonian language, “The gods have come down to us in human form!”

^12-15a They began to call Barnabas Jupiter, and Paul Mercury, since he was the chief speaker. What is more, the high priest of Jupiter whose temple was at the gateway of the city, brought garlanded oxen to the gates and wanted to offer sacrifice with the people. But when the apostles, Barnabas and Paul, heard of their intention they tore their clothes and rushed into the crowd, crying at the top of their voices, “Men, men, why are you doing these things? We are only human beings with feelings just like yours!

^15b-17 We are here to tell you good news—that you should turn from these meaningless things to the living God! He is the one who made heaven and earth, the sea and all that is in them. In generations gone by he allowed all nations to go on in their own ways—not that he left men without evidence of himself. For he has shown kindnesses to you; he has sent you rain from heaven and fruitful seasons, giving you food and happiness to your hearts’ content.”

¹⁸ Yet even with these words, they only just succeeded in restraining the crowd from making sacrifices to them.

Truth is to be used

^21-23 Then he said to them, “Is a lamp brought into the room to be put under a bucket or underneath the bed? Surely its place is on the lamp-stand! There is nothing hidden which is not meant to be made perfectly plain one day, and there are no secrets which are not meant one day to be common knowledge. If a man has ears he should use them!”

^24-25 “Be careful how you listen,” he said to them. “Whatever measure you use will be used towards you, and even more than that. For the man who has something will receive more. As for the man who has nothing, even his nothing will be taken away.”

Jesus gives pictures of the kingdom’s growth

^26-29 Then he said, “The kingdom of God is like a man scattering seed on the ground and then going to bed each night and getting up every morning, while the seed sprouts and grows up, though he has no idea how it happens. The earth produces a crop without any help from anyone: first a blade, then the ear of corn, then the full-grown grain in the ear. And as soon as the crop is ready, he sends his reapers in without delay, for the harvest-time has come.”

^30-32 Then he continued, “What can we say the kingdom of God is like? How shall we put it in a parable? It is like a tiny grain of mustard-seed which, when it is sown, is smaller than any seed that is ever sown. But after it is sown in the earth, it grows up and becomes bigger than any other plant. It shoots out great branches so that birds can come and nest in its shelter.”

^33-34 So he taught them his message with many parables such as their minds could take in. He did not speak to them at all without using parables, although in private he explained everything to his disciples.