Book of Common Prayer

Now the message is urgent and contemporary

^26-33 “Men and brothers, sons of the race of Abraham, and all among you who fear God, it is to us that this message of salvation has now been sent! For the people of Jerusalem and their rulers refused to recognise him and to understand the voice of the prophets which are read every Sabbath day—even though in condemning him they fulfilled these very prophecies! For though they found no cause for putting him to death, they begged Pilate to have him executed. And when they had completed everything that was written about him, they took him down from the cross and laid him in a tomb. But God raised him from the dead. For many days he was seen by those who had come up from Galilee to Jerusalem with him, and these men are now his witnesses to the people. And as for us we tell you the good news that the promise made to our forefathers has come true—that, in raising up Jesus, God has fulfilled it for us their children. This is endorsed in the second psalm: ‘You are my son, today I have begotten you.’

³⁴ And as for the fact of God’s raising him from the dead, never to return to corruption, he has spoken in these words: ‘I will give you the sure mercies of David.’

³⁵ And then going further he says in another psalm, ‘You will not allow your holy one to see corruption.’

^36-41 For David, remember, after he had served God’s purpose in his own generation, fell asleep and was laid with his ancestors. He did in fact ‘see corruption’, but this man whom God raised never saw corruption! It is therefore imperative, men and brothers, that every one of you should realise that forgiveness of sins is proclaimed to you through this man. And through faith in him a man is absolved from all those things from which the Law of Moses could never set him free. Take care then that this saying of the prophets should never apply to you: ‘Behold, you despisers, marvel and perish; for I work a work in your days, a work which you will by no means believe, though one were to declare it to you.’”

Paul succeeds in arousing deep interest—

^42-43 As they were going out the people kept on asking them to say all this again on the following Sabbath. After the meeting of the synagogue broke up many of the Jews and devout proselytes followed Paul and Barnabas who spoke personally to them and urged them to put their trust in the grace of God.

Jesus chooses the twelve apostles

^13-19 Later he went up on to the hill-side and summoned the men whom he wanted, and they went up to him. He appointed a band of twelve to be his companions, whom he could send out to preach, with power to drive out evil spirits. These were the twelve he appointed: Peter (which was the new name he gave Simon), James the son of Zebedee, and John his brother (He gave them the name of Boanerges, which means the “Thunderers”.) Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Patriot, and Judas Iscariot, who betrayed him.

Jesus exposes an absurd accusation

^20-21 Then he went indoors, but again such a crowd collected that it was impossible for them even to eat a meal. When his relatives heard of this, they set out to take charge of him, for people were saying, “He must be mad!”

^22-27 The scribes who had come down from Jerusalem were saying that he was possessed by Beelzebub, and that he drove out devils because he was in league with the prince of devils. So Jesus called them to him and spoke to them in a parable—“How can Satan be the one who drives out Satan? If a kingdom is divided against itself, it cannot last either. And if Satan leads a rebellion against Satan—his days are certainly numbered. No one can break into a strong man’s house and steal his property, without first tying up the strong man hand and foot. But if he did that, he could ransack the whole house.

^28-29 “Believe me, all men’s sins can be forgiven and their blasphemies. But there can never be any forgiveness for blasphemy against the Holy Spirit. That is an eternal sin.”

³⁰ He said this because they were saying, “He is in the power of an evil spirit.”

The new relationships in the kingdom

^31-32 Then his mother and his brothers arrived. They stood outside the house and sent a message asking him to come out to them. There was a crowd sitting round him when the message was brought telling him, “Your mother and your brothers are outside looking for you.”

³³ Jesus replied, “And who are really my mother and my brothers?”

³⁴ And he looked round at the faces of those sitting in a circle about him.

³⁵ “Look!” he said, “my mother and my brothers are here. Anyone who does the will of God is brother and sister and mother to me.”