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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Catholic Bible (NCB)
Version
Psalm 120-127

The Songs of Ascents and Great Hallel—Pss 120–136[a]

Psalm 120[b]

A Complaint against Treacherous Tongues

A song of ascents.

Whenever I am in distress,
    I cry out to the Lord and he answers me.
Deliver me, O Lord, from lying lips
    and from deceitful tongues.[c]
What will he[d] inflict upon you,
    and what more will he add to it,
    O deceitful tongue?
He has prepared a warrior’s sharp arrows
    and red-hot coals[e] of the broom tree.
Why have I been doomed as an exile in Meshech
    and forced to dwell among the tents of Kedar?[f]
Far too long have I lived
    among people who despise peace.[g]
When I proclaim peace,
    they shout for war.[h]

Psalm 121[i]

God, Guardian of His People

A song of ascents.

I lift up my eyes to the mountains;[j]
    from where will I receive help?
My help comes from the Lord,
    the Maker of heaven and earth.[k]
He will not permit your foot to stumble;
    he who guards you will not fall asleep.[l]
Indeed, the one who guards Israel
    never slumbers, never sleeps.[m]
[n]The Lord serves as your guardian;
    he is at your right hand to serve as your shade.
The sun will not strike you during the day,
    nor the moon during the night.
[o]The Lord will protect you against all evil;
    he will watch over your life.
The Lord will watch over your coming and your going
    both now and forevermore.

Psalm 122[p]

The Pilgrim’s Greeting to the Holy City

A song of ascents. Of David.

[q]I rejoiced when they said to me,
    “Let us go to the house of the Lord.”
And finally our feet are standing
    at your gates, O Jerusalem.
Jerusalem is built as a city
    that is firmly bound together[r] in unity.
There the tribes go up,
    the tribes of the Lord,
as it was decreed for Israel
    to celebrate the name of the Lord.[s]
For there the thrones of judgment[t] were established,
    the thrones of the house of David.
Pray for the peace[u] of Jerusalem:
    “May those who love you rest secure.
May there be peace within your walls
    and security in your palaces.”
[v]Out of love for my relatives and friends,
    I will say, “May peace be within you.”
Out of love for the house of the Lord, our God,
    I will pray for your well-being.

Psalm 123[w]

Prayer in Time of Spiritual Need

A song of ascents.

I lift up my eyes to you,
    to you who are enthroned in heaven.[x]
Behold, as the eyes of servants[y]
    are on the hand of their master,
or as the eyes of a maid
    focus on the hand of her mistress,
so our eyes are on the Lord, our God,
    as we wait for him to show us his mercy.
Show us your mercy, O Lord, show us your mercy,
    for we have suffered more than our share of contempt.[z]
We have had to suffer far too long
    the insults of the haughty[aa]
    and the contempt of the arrogant.

Psalm 124[ab]

Thanksgiving for the Lord’s Help

A song of ascents. Of David.

[ac]If the Lord had not been on our side—
    let Israel now proclaim—[ad]
if the Lord had not been on our side
    when our enemies attacked[ae] us,
[af]then they would have swallowed us alive
    as their wrath was kindled against us.
[ag]The waters would have washed us away,
    the torrent would have swept over us,
and we would have drowned
    in the raging waters.
Blessed be the Lord,
    who did not give us as prey to their teeth.
We have escaped like a bird
    from the snare of the fowlers;
the snare was broken,
    and we escaped.[ah]
Our help is in the name of the Lord,
    the Maker of heaven and earth.[ai]

Psalm 125[aj]

God, Protector of His People

A song of ascents.

Those who put their trust in the Lord are like Mount Zion,
    which cannot be shaken but stands fast forever.[ak]
As the mountains surround Jerusalem,
    so the Lord surrounds his people
    both now and forevermore.[al]
The scepter of the wicked will not prevail
    over the land allotted to the righteous,
so that the righteous will not be tempted
    to turn their hands to evil.[am]
[an]Do good, O Lord, to those who are good,
    to those who are upright of heart.[ao]
But the Lord will assign to the ranks of the evildoers
    those who turn their hearts to wickedness.[ap]
May peace be granted to Israel.

Psalm 126[aq]

God, Our Joy and Our Hope

[ar]A song of ascents.

When the Lord brought home the captives to Zion,
    we seemed to be dreaming.[as]
Our mouths were filled with laughter
    and our tongues with songs of joy.
Then it was said among the nations,
    “The Lord has done great things for them.”[at]
The Lord has indeed done great deeds for us,
    and we are overflowing with joy.[au]
[av]Once again restore our fortunes,[aw]Lord,
    as you did for the streams in the Negeb.
Those who sow in tears[ax]
    will reap with songs of joy.
Those who go forth weeping,
    carrying the seeds to be sown,[ay]
will return with shouts of joy,
    carrying their sheaves.

Psalm 127[az]

Need of Divine Assistance

A song of ascents. Of Solomon.

[ba]If the Lord does not build the house,[bb]
    those who construct it labor in vain.
If the Lord does not guard the city,
    those who keep watch over it do so in vain.
It is useless for you to rise earlier
    and delay taking your rest at night,
    toiling relentlessly for the bread you eat;
for while those he loves sleep,
    he provides all of this for them.[bc]
[bd]Behold, children are a gift from the Lord,
    a reward of the fruit of the womb.
Like arrows in the hands of a warrior
    are the children born in one’s youth.[be]
Blessed is the man
    who has filled his quiver with them.
He will never be forced to retreat
    when he is confronted by his enemies at the city gate.[bf]

Jeremiah 25:8-17

Therefore, thus says the Lord of hosts: Because you have not listened to my words, I intend to summon all the tribes of the north, says the Lord, as well as my servant Nebuchadnezzar, the king of Babylon, and I will bring them against this land and its inhabitants and against all the surrounding nations. I will totally destroy them and make them an object of horror and scorn and everlasting disgrace. 10 No longer will there emerge from them the sounds of rejoicing and gladness, the voices of bride and bridegroom, the sound of the millstones and the light of the lamp. 11 This entire country will become a wasteland of desolation, and these nations will be enslaved to the king of Babylon for seventy years.

12 However, at the end of those seventy years, says the Lord, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their guilt, and I will turn it into a desolate wasteland. 13 [a]I will inflict upon that land all the scourges that I threatened against it, everything written in this book and prophesied by Jeremiah against all the nations. 14 Mighty nations and powerful kings will reduce them to a life of slavery, and thus I will requite them as their deeds and their handiwork deserve.

15 The Cup of Wrath on the Nations. For these are the words that the Lord, the God of Israel, proclaimed to me, “Take this cup of the wine of wrath from my hand and command all the nations to whom I send you to drink from it. 16 After they drink, they will stagger and become mad because of the sword that I am inflicting upon them.”

17 Therefore, I took the cup from the hand of the Lord and ordered all the nations to whom the Lord had sent me to drink from it:

Romans 10:1-13

Chapter 10

Brethren, my heart’s desire and my prayer to God for them is that they may be saved. I can testify to the zeal that they have for God, but it is not based on knowledge. For, being ignorant of the righteousness that comes from God, and thereby seeking to establish their own, they have not submitted themselves to God’s righteousness. For Christ is the fulfillment of the Law for the justification of all who believe.

The Word Is Near You.[a] Concerning the righteousness that comes from the Law, Moses writes, “The person who does these things will attain life by them.” However, the righteousness that comes from faith says, “Do not say in your heart, ‘Who will go up to heaven?’ (that is, to bring Christ down), or ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead).”[b] But what does it say?

“The word is near you,
    on your lips and in your heart”

(that is, the word of faith that we proclaim).

If you confess with your lips, “Jesus is Lord,”[c] and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes in the heart and so is justified, and one confesses with the mouth and so is saved. 11 As Scripture asserts, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Gentile. The same Lord is Lord of all, and his generosity is manifested to all who call upon him. 13 Indeed, “everyone who calls on the name of the Lord will be saved.”

John 9:18-41

18 However, the Jews refused to believe that the man had been blind and had received his sight until they summoned the parents of the man who had received his sight 19 and asked them, “Is this your son who you say was born blind? How then is he now able to see?” 20 His parents answered, “We know that this is our son and that he was born blind, 21 but we do not know how he is now able to see, nor do we know who opened his eyes. Ask him. He is of age. He can speak for himself.”

22 His parents responded in this way because they were afraid of the Jews. For the Jews had already agreed that anyone who acknowledged Jesus to be the Christ would be put out of the synagogue. 23 This is why his parents said, “He is of age. Ask him.”

24 That Man Is from God.[a] And so for a second time they summoned the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “I do not know whether he is a sinner. But one thing I do know: I was blind, and now I am able to see.” 26 They then asked him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”

28 Then they began to taunt him, saying, “It is you who are his disciple. We are disciples of Moses. 29 We know that God spoke to Moses, but as for this man, we do not know where he is from.” 30 He answered, “That is what is so amazing. You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but that he does listen to anyone who is devout and obeys his will.

32 “Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33 If this man were not from God, he could not have been able to accomplish anything.” 34 They answered him, “You were born in sin and you would teach us?” Then they threw him out.

35 Do You Believe in the Son of Man?[b] When Jesus heard that they had thrown him out, he found him and asked, “Do you believe in the Son of Man?” 36 He replied, “Who is he, sir, so that I may believe in him?” 37 “You have seen him,” said Jesus, “and he is the one who is speaking to you.” 38 He said, “I do believe, Lord,” and he fell down in worship before him.

39 Spiritual Blindness.[c] Then Jesus said,

“It is for judgment
that I have come into this world,
so that those without sight may see
and those who do see may become blind.”

40 On hearing this, some Pharisees who were present asked him, “Are we blind too?” 41 Jesus replied,

“If you were blind,
you would have no guilt;
but since you claim, ‘We see,’
your guilt remains.

New Catholic Bible (NCB)

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