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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New English Translation (NET)
Version
Psalm 31

Psalm 31[a]

For the music director, a psalm of David.

31 In you, O Lord, I have taken shelter.
Never let me be humiliated.
Vindicate me by rescuing me.[b]
Listen to me.[c]
Quickly deliver me.
Be my protector and refuge,[d]
a stronghold where I can be safe.[e]
For you are my high ridge[f] and my stronghold;
for the sake of your own reputation[g] you lead me and guide me.[h]
You will free me[i] from the net they hid for me,
for you are my place of refuge.
Into your hand I entrust my life;[j]
you will rescue[k] me, O Lord, the faithful God.
I hate those who serve worthless idols,[l]
but I trust in the Lord.
I will be happy and rejoice in your faithfulness,
because you notice my pain
and you are aware of how distressed I am.[m]
You do not deliver me over to the power of the enemy;
you enable me to stand[n] in a wide open place.
Have mercy on me, Lord, for I am in distress!
My eyes grow dim[o] from suffering.[p]
I have lost my strength.[q]
10 For my life nears its end in pain;
my years draw to a close as I groan.[r]
My strength fails me because of[s] my sin,
and my bones become brittle.[t]
11 Because of all my enemies, people disdain me;[u]
my neighbors are appalled by my suffering[v]
those who know me are horrified by my condition;[w]
those who see me in the street run away from me.
12 I am forgotten, like a dead man no one thinks about;[x]
I am regarded as worthless, like a broken jar.[y]
13 For I hear what so many are saying,[z]
the terrifying news that comes from every direction.[aa]
When they plot together against me,
they figure out how they can take my life.
14 But I trust in you, O Lord!
I declare, “You are my God!”
15 You determine my destiny.[ab]
Rescue me from the power of my enemies and those who chase me.
16 Smile[ac] on your servant.
Deliver me because of your faithfulness.
17 O Lord, do not let me be humiliated,
for I call out to you.
May evil men be humiliated.
May they go wailing to the grave.[ad]
18 May lying lips be silenced—
lips[ae] that speak defiantly against the innocent[af]
with arrogance and contempt.
19 How great is your favor,[ag]
which you store up for your loyal followers.[ah]
In plain sight of everyone you bestow it on those who take shelter[ai] in you.[aj]
20 You hide them with you, where they are safe from the attacks[ak] of men;[al]
you conceal them in a shelter, where they are safe from slanderous attacks.[am]
21 The Lord deserves praise[an]
for he demonstrated his amazing faithfulness to me when I was besieged by enemies.[ao]
22 I jumped to conclusions and said,[ap]
“I am cut off from your presence!”[aq]
But you heard my plea for mercy when I cried out to you for help.
23 Love the Lord, all you faithful followers[ar] of his!
The Lord protects those who have integrity,
but he pays back in full the one who acts arrogantly.[as]
24 Be strong and confident,[at]
all you who wait on the Lord.

Psalm 35

Psalm 35[a]

By David.

35 O Lord, fight[b] those who fight with me.
Attack those who attack me.
Grab your small shield and large shield,[c]
and rise up to help me.
Use your spear and lance[d] against[e] those who chase me.
Assure me with these words:[f] “I am your deliverer.”
May those who seek my life be embarrassed and humiliated.
May those who plan to harm me be turned back and ashamed.[g]
May they be[h] like wind-driven chaff,
as the angel of the Lord[i] attacks them.[j]
May their path be[k] dark and slippery,
as the angel of the Lord chases them.
I did not harm them, but they hid a net to catch me
and dug a pit to trap me.[l]
Let destruction take them by surprise.[m]
Let the net they hid catch them.
Let them fall into destruction.[n]
Then I will rejoice in the Lord
and be happy because of his deliverance.[o]
10 With all my strength I will say,[p]
“O Lord, who can compare to you?
You rescue[q] the oppressed from those who try to overpower them,[r]
the oppressed and needy from those who try to rob them.”[s]
11 Violent men perjure themselves,[t]
and falsely accuse me.[u]
12 They repay me evil for the good I have done;[v]
I am overwhelmed with sorrow.[w]
13 When they were sick, I wore sackcloth,[x]
and refrained from eating food.[y]
(If I am lying, may my prayers go unanswered.)[z]
14 I mourned for them as I would for a friend or my brother.[aa]
I bowed down[ab] in sorrow as if I were mourning for my mother.[ac]
15 But when I stumbled, they rejoiced and gathered together;
they gathered together to ambush me.[ad]
They tore at me without stopping to rest.[ae]
16 When I tripped, they taunted me relentlessly,[af]
and tried to bite me.[ag]
17 O Lord, how long are you going to watch this?
Rescue[ah] me[ai] from their destructive attacks;
guard my life[aj] from the young lions.
18 Then I will give you thanks in the great assembly;[ak]
I will praise you before a large crowd of people.[al]
19 Do not let those who are my enemies for no reason[am] gloat[an] over me.
Do not let those who hate me without cause carry out their wicked schemes.[ao]
20 For they do not try to make peace with others,[ap]
but plan ways to deceive those who live peacefully in the land.[aq]
21 They are ready to devour me;[ar]
they say, “Aha! Aha! We’ve got you!”[as]
22 But you take notice,[at] Lord; do not be silent!
O Lord, do not remain far away from me.
23 Rouse yourself, wake up[au] and vindicate me.[av]
My God and Lord, defend my just cause.[aw]
24 Vindicate me by your justice, O Lord my God.
Do not let them gloat[ax] over me.
25 Do not let them say to themselves,[ay] “Aha! We have what we wanted!”[az]
Do not let them say, “We have devoured him.”
26 May those who rejoice in my troubles be totally embarrassed and ashamed.[ba]
May those who arrogantly taunt me be covered with shame and humiliation.[bb]
27 May those who desire my vindication shout for joy and rejoice.
May they continually say,[bc] “May the Lord be praised,[bd] for he wants his servant to be secure.”[be]
28 Then I will tell others about your justice,[bf]
and praise you all day long.[bg]

Jeremiah 24

Good Figs and Bad Figs

24 The Lord showed me two baskets of figs sitting before his temple. This happened after King Nebuchadnezzar of Babylon deported Jehoiakim’s son, King Jeconiah of Judah. He deported him and the leaders of Judah from Jerusalem, along with the craftsmen and metal workers, and took them to Babylon.[a] One basket had very good-looking figs in it. They looked like those that had ripened early.[b] The other basket had very bad-looking figs in it, so bad they could not be eaten. The Lord said to me, “What do you see, Jeremiah?” I answered, “I see figs. The good ones look very good. But the bad ones look very bad, so bad that they cannot be eaten.”

The Lord’s message came to me, “I, the Lord, the God of Israel, say: ‘The exiles of Judah whom I sent away from here to the land of Babylon[c] are like those good figs. I consider them to be good. I will look after their welfare[d] and will restore them to this land. There I will build them up and will not tear them down. I will plant them firmly in the land[e] and will not uproot them.[f] I will give them the desire to acknowledge that I[g] am the Lord. I will be their God and they will be my people. For they will wholeheartedly[h] return to me.’

“I, the Lord, also solemnly assert: ‘King Zedekiah of Judah, his officials, and the people who remain in Jerusalem or who have gone to live in Egypt are like those bad figs. I consider them to be just like those bad figs that are so bad they cannot be eaten.[i] I will bring such disaster on them that all the kingdoms of the earth will be horrified. I will make them an object of reproach, a proverbial example of disaster. I will make them an object of ridicule, an example to be used in curses.[j] That is how they will be remembered wherever I banish them.[k] 10 I will bring war, starvation, and disease[l] on them until they are completely destroyed from the land I gave them and their ancestors.’”[m]

Romans 9:19-33

19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?” 20 But who indeed are you—a mere human being[a]—to talk back to God?[b] Does what is molded say to the molder, “Why have you made me like this?[c] 21 Has the potter no right to make from the same lump of clay[d] one vessel for special use and another for ordinary use?[e] 22 But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects[f] of wrath[g] prepared for destruction?[h] 23 And what if he is willing to make known the wealth of his glory on the objects[i] of mercy that he has prepared beforehand for glory— 24 even us, whom he has called, not only from the Jews but also from the Gentiles? 25 As he also says in Hosea:

I will call those who were not my people, ‘My people,’ and I will call her who was unloved,[j]My beloved.’”[k]
26 And in the very place[l] where it was said to them, ‘You are not my people,’
there they will be calledsons of the living God.’”[m]

27 And Isaiah cries out on behalf of Israel, “Though the number of the children[n] of Israel are as the sand of the sea, only the remnant will be saved, 28 for the Lord will execute his sentence on the earth completely and quickly.”[o] 29 Just[p] as Isaiah predicted,

“If the Lord of Heaven’s Armies[q] had not left us descendants,
we would have become like Sodom,
and we would have resembled Gomorrah.”[r]

Israel’s Rejection Culpable

30 What shall we say then?—that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith, 31 but Israel even though pursuing[s] a law of righteousness[t] did not attain it.[u] 32 Why not? Because they pursued[v] it not by faith but (as if it were possible) by works.[w] They stumbled over the stumbling stone,[x] 33 just as it is written,

Look, I am laying in Zion a stone that will cause people to stumble
and a rock that will make them fall,[y]
yet the one who believes in him will not be put to shame.[z]

John 9:1-17

Healing a Man Born Blind

Now as Jesus was passing by,[a] he saw a man who had been blind from birth. His disciples asked him,[b] “Rabbi, who committed the sin that caused him to be born blind, this man[c] or his parents?”[d] Jesus answered, “Neither this man[e] nor his parents sinned, but he was born blind so that[f] the acts[g] of God may be revealed[h] through what happens to him.[i] We must perform the deeds[j] of the one who sent me[k] as long as[l] it is daytime. Night is coming when no one can work. As long as I am in the world, I am the light of the world.”[m] Having said this,[n] he spat on the ground and made some mud[o] with the saliva. He[p] smeared the mud on the blind man’s[q] eyes and said to him, “Go wash in the pool of Siloam”[r] (which is translated “sent”).[s] So the blind man[t] went away and washed, and came back seeing.

Then the neighbors and the people who had seen him previously[u] as a beggar began saying,[v] “Is this not the man[w] who used to sit and beg?” Some people said,[x] “This is the man!”[y] while others said, “No, but he looks like him.”[z] The man himself[aa] kept insisting, “I am the one!”[ab] 10 So they asked him,[ac] “How then were you made to see?”[ad] 11 He replied,[ae] “The man called Jesus made mud,[af] smeared it[ag] on my eyes and told me,[ah] ‘Go to Siloam and wash.’ So I went and washed, and was able to see.”[ai] 12 They said[aj] to him, “Where is that man?”[ak] He replied,[al] “I don’t know.”

The Pharisees’ Reaction to the Healing

13 They brought the man who used to be blind[am] to the Pharisees.[an] 14 (Now the day on which Jesus made the mud[ao] and caused him to see[ap] was a Sabbath.)[aq] 15 So the Pharisees asked him again how he had gained his sight.[ar] He replied,[as] “He put mud[at] on my eyes and I washed, and now[au] I am able to see.”

16 Then some of the Pharisees began to say,[av] “This man is not from God, because he does not observe[aw] the Sabbath.”[ax] But others said, “How can a man who is a sinner perform[ay] such miraculous signs?” Thus there was a division[az] among them. 17 So again they asked the man who used to be blind,[ba] “What do you say about him, since he caused you to see?”[bb] “He is a prophet,” the man replied.[bc]

New English Translation (NET)

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