Book of Common Prayer
30 (Mizmor. Shir Chanukat HaBeis. Of Dovid) I will exalt Thee, Hashem, for Thou hast lifted me up, and hast not made my foes to gloat over me.
2 (3) Hashem Elohai, I cried unto Thee, and Thou hast healed me.
3 (4) Hashem, Thou hast brought up my nefesh from Sheol; Thou hast kept me alive, that I should not go down to the pit.
4 (5) Sing unto Hashem, O ye chasidim of His, and give thanks to His Zekher Kodesh.
5 (6) For His anger endureth but a rega; in His favor is Chayyim; weeping may endure for an erev, but joy cometh in the boker.
6 (7) And in my shalvah (security) I said, I shall never be moved.
7 (8) Hashem, by Thy favor Thou hast made my mountain to stand firm; Thou didst hide Thy face, and I was troubled.
8 (9) I cried to Thee, Hashem; and unto Adonoi I made supplication.
9 (10) What profit is there in my dahm, in my going down into the pit? Shall the aphar (dust) praise Thee? Shall it declare Thy emes?
10 (11) Shema, Hashem, and channeini; Hashem, be Thou my helper.
11 (12) Thou hast turned for me my mourning into dancing; Thou hast put off my sackcloth, and girded me with simcha;
12 (13) That kavod (my glory, my soul) may sing praise to Thee, and not be silent. Hashem Elohai, I will give thanks unto Thee l’olam.
32 (Of David. A maskil). Ashrei is he whose peysha (rebellion) is forgiven, whose chata’ah (sin) is covered.
2 Ashrei is the adam unto whom Hashem imputeth not avon (iniquity), and in whose ruach there is no remiyyah (guile, deceit).
3 When I kept silent [i.e., refused to confess my sin, which was still naked and uncovered (see 32:1) and had no kapporah covering for my guilt before G-d], my atzmot wasted away through my groaning kol hayom (all the day).
4 For yomam valailah Thy yad was heavy upon me; my strength was sapped as by the droughts of kayitz (summer). Selah.
5 I acknowledge my chattat unto Thee, and mine avon (iniquity) have I not covered up. I said, I will confess my peysha’im (rebellions) unto Hashem; and Thou forgavest the avon (iniquity) of my chattat. Selah.
6 Therefore shall every Chasid pray unto Thee in a time when Thou mayest be found; surely in the floods of mayim rabbim they shall not overtake him.
7 Thou art my seter (hiding place, shelter); Thou shalt preserve me from tzoros; Thou shalt envelop me with songs of deliverance. Selah.
8 I will instruct thee and teach thee in the Derech which thou shalt go; I will counsel thee with Mine eye.
9 Be ye not like the sus, or like the pered (mule), which have no binah; whose mouth must be harnassed with bit and bridle, else they come not near thee.
10 Many sorrows shall be to the resha’im, but he that trusteth in Hashem, chesed shall envelop and cover him.
11 Be glad in Hashem, and rejoice, ye tzaddikim; and shout for joy, all ye yishrei lev (upright in heart).
42 (For the one directing, Maskil, for the Bnei Korah). As the deer panteth after the water brooks, so panteth my nefesh after Thee, O Elohim.
2 (3) My nefesh thirsteth for Elohim, for El Chai. When shall I come and appear before Elohim [in the Beis Hamikdash]?
3 (4) My tears have been my lechem yomam valailah, while they continually say unto me, Where is Eloheicha?
4 (5) When I remember these things, I pour out my nefesh within me; for I had gone with the multitude, I went with them to the Beis Elohim with the voice of rinnah and todah, with the multitude keeping Chag (holy day, pilgrim feast).
5 (6) Why art thou cast down, O my nefesh? And why groanest thou (i.e., murmuring in discouragement) within me? Hope thou in (i.e., wait for) Elohim; for I shall yet give Him thanks, for He is the yeshuah (salvation) of my countenance and Elohai.
6 (7) My nefesh is cast down within me; therefore will I remember Thee from Eretz Yarden, and from Chermon’s peaks, from Har Mitzar [mountain near Mt Chermon].
7 (8) Tehom el Tehom ([oceanic] deep unto [oceanic] deep) calleth at the noise of Thy waterfalls; all Thy breakers and Thy billows are passed over me.
8 (9) Yet Hashem will command His chesed by day, and in the night His shir (song) shall be with me, my tefillah (prayer) unto the El Chayyai (G-d of my life).
9 (10) I will say unto El Sali (G-d my Rock), Why hast Thou forgotten me? Why go I mourning because of the oppression of the oyev (enemy)? [Mt 27:46]
10 (11) As with the crushing of my atzamot (bones), mine tzorer (vexers, harassers) reproach me; while they say all day long unto me, Where is Eloheicha?
11 (12) Why art thou cast down, O my nefesh? And why art thou disquieted within me? Hope thou in (wait for) Elohim; for I shall yet give Him thanks, for He is the yeshuah (salvation) of my countenance and Elohai.
43 Vindicate me, O Elohim, and plead my cause against a nation lo chasid; O deliver me from the ish mirmah v’avlah (deceitful and unjust man).
2 For Thou art the Elohei Ma’oz of me. Why dost Thou cast me off? Why must I go mourning because of the oppression of the oyev?
3 O send out Thy Ohr and Thy Emes; let them guide me; let them bring me unto Thy Har Kodesh, and to Thy Mishkan.
4 Then will I go unto the Mizbe’ach of Elohim, unto El my exceeding joy; yea, upon the kinnor will I praise Thee, O Elohim Elohai.
5 Why art thou cast down, O my nefesh? And why art thou disquieted within me? Hope in Elohim; for I shall yet praise Him, Who is the Yeshu’ot of my countenance, and Elohai.
8 Moreover Hashem said unto me, Take thee a gillayon gadol (great slab), and write on it with cheret enosh concerning Maher Shalal Chash Baz (The Spoil Speeds, the Booty Hastens [i.e., the coming Assyrian defeat of Syria and Israel is imminent and the life of this son of Isaiah is a prophetic time line. See verse 4 below]).
2 And I took unto me edim ne’emanim (faithful witnesses) to record, Uriyah the kohen, and Zecharyah ben Yeverechyahu.
3 And I went unto the neviah; and she conceived, and bore ben. Then said Hashem to me, Call shmo Maher Shalal Chash Baz.
4 For before the na’ar shall have da’as to cry, Avi, or Immi, the chayil Damascus and the spoil of Shomron shall be carried off before Melech Ashur.
5 Hashem spoke also unto me again, saying,
6 Forasmuch as HaAm HaZeh refuseth the waters of Shiloah that flow softly, and delight in [alliance with] Retzin and Ben Remalyahu;
7 Now therefore, hinei, Adonoi bringeth up upon them the waters of the River, strong and many, even Melech Ashur, and all his kavod; and he shall come up over all his channels, and go over all his banks;
8 And he shall swirl into Yehudah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of Thy eretz, O Immanu-El.
9 Exasperate yourselves, O ye Amim (Nations), and ye shall be broken in pieces; and give ear, all ye of far countries; gird yourselves for battle, and ye shall be broken in pieces; gird yourselves for battle, and ye shall be broken in pieces.
10 Consult etzah (counsel, plan), and it shall come to naught; speak the davar, and it shall not stand; for Immanu El (G-d is with us).
11 For Hashem hath spoken thus to me with chezkat haYad, and instructed me that I should not walk in the Derech HaAm HaZeh, saying,
12 Call ye not Kesher (Conspiracy) all that this people calls kesher; neither fear ye their fear, nor be in dread.
13 Regard Hashem Tzva’os as kadosh; and let Him be your fear, and let Him be your dread.
14 And He shall be for a Mikdash; but for an Even Negef (Stone of Stumbling) and for a Tzur Michshol to both the Batei Yisroel, for a pach (snare) and for a mokesh (trap) to the inhabitants of Yerushalayim.
15 And rabbim (many) among them shall stumble, and fall, and be broken, and be snared, and be taken.
6 Now we charge you, Achim b’Moshiach, b’Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, to shun chavrusashaft (association) with every one of the Achim b’Moshiach who follows the derech habatlanim (way of idlers) and walks not according to Moshiach’s [pnimiyus] haTorah that was handed over and transmitted to you and which you received from us [Shlichim].
7 For you yourselves have da’as how it is necessary to imitate us as a mofet, a role model, because we [Shlichim] were not batlanim (idlers) among you.
8 Nor did we eat lechem (food) from anyone gratis, but in labor and exertion lailah v’yomam (night and day) we were working for the tachlis (purpose) of not weighing down and burdening any one of you;
9 Not because we do not have the zchus (right), but in order that we impart ourselves as a mofet (role model) to you that you might imitate us.
10 For even when we were with you, this we used to direct you: that if anyone will not be a po’el (worker), neither let him be an ochel (eater) [Gn 3:19].
11 For we hear that some among you are leading the life of a batlan (loafer), not being busy with a parnasah, but being busybodies with hitarevut (meddlesomeness).
12 Now such persons we are directing and exhort in Rebbe, Melech HaMoshiach Yehoshua Adoneinu to work with quietness that they may eat their own lechem.
13 But you, Achim b’Moshiach, do not lose chozek in well-doing.
14 But if anyone does not obey the gzeira (injunction) in this iggeret hakodesh (holy letter), take special notice of that one; do not have chavrusashaft (association) with him, for the tachlis (purpose) of stirring him with a sense of bushah (shame).
15 And do not consider (him) an oyev (enemy) but warn him as an Ach b’Moshiach.
16 Now may Elohei HaShalom Himself grant you shalom in every way. Hashem be with you all.
17 I, [Rav] Sha’ul, send Drishat Shalom greetings in my own handwriting, which is the distinctive siman (sign) in every iggeret hakodesh; this is the way I write.
18 The unmerited Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua be with you all. [T.N. The following was written during the period between his release from custody in 63 and his re-arrest and death al kiddush ha-Shem in 65 C.E.]
31 Shimon, Shimon, hinei, Hasatan asked for you, to sift you like wheat [IYOV 1:6-12; AMOS 9:9]
32 But I davened for you, that your emunah may not fail: and when you have made teshuva, give chizzuk to your Achim bMoshiach.
33 But Shimon Kefa said to him, Adoni, with you I am prepared even to go to the beis hasohar, even to die al kiddush ha-Shem.
34 But Rebbe, Melech HaMoshiach said, I say to you, a tarnegol will not crow hayom until shalosh paamim you, Kefa, will make hakhchashah (denial) of your daas of me.
35 He said to them, When I sent you without a money belt and a bag and sandals, did you lack anything? And they said, Nothing.
36 Rebbe, Melech HaMoshiach said to them, But now the one having a money belt, let him take it; likewise also a bag; and the one not having, let him sell his kaftan and let him buy a cherev.
37 For I say to you, that it is necessary that what stands written be fulfilled in me, VES POSHEIM NIMNAH (and with lawless persons he was numbered YESHAYAH 53:12). For indeed what was written about me is being fulfilled.
38 And they said, Adoni, hinei, here are shtei charavot (two swords). And Rebbe, Melech HaMoshiach said to them, It is enough.
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