Book of Common Prayer
37 (Of Dovid) Fret not thyself because of re’im (evildoers); neither have thou kina (jealousy, envy) of the workers of iniquity.
2 For they shall soon be cut down like the khatzir (grass), and wither as the green desheh (herb, plant).
3 Trust in Hashem, and do tov; so shalt thou dwell in the Eretz (land), ure’eh emunah (and thou be pastured securely).
4 Delight thyself also in Hashem, and He shall give thee the desires of thine lev.
5 Commit thy derech (road, way) unto Hashem; trust also in Him; and He shall bring it to pass.
6 And He shall bring forth thy tzedakah (righteousness) as the ohr (light), and thy mishpat (justice) as the tzohorayim (noonday).
7 Rest in Hashem, and wait patiently for Him; fret not thyself because of him who prospereth in his derech, because of the ish who bringeth wicked schemes to pass.
8 Cease from anger, and forsake chemah (wrath); fret not thyself in any wise to do rah.
9 For evildoers shall be cut off; but those that wait upon Hashem, they shall inherit the Eretz (land).
10 For yet a little while, and the rasha shall not be; yes, thou shalt watch his place, and he will not be.
11 But the anavim (meek ones) shall inherit Eretz; and shall delight themselves in rov shalom (great peace; see Psa 119:165).
12 The rasha plotteth against the tzaddik, and gnasheth upon him with his teeth.
13 Adonoi shall laugh at him, for He seeth that his yom is coming.
14 The resha’im have drawn out the cherev, and have bent their keshet, to cast down the oni (poor) and evyon (needy), and to slay such as be yishrei derech (upright ones on the road, that walk uprightly).
15 Their cherev shall enter into their own lev, and their keshatot (bows) shall be broken.
16 A little that a tzaddik hath is better than the riches of resha’im rabbim.
17 For the zero’ot (arms, powers) of the resha’im shall be broken; but Hashem upholdeth the tzaddikim.
18 Hashem knoweth the yamim of the temimim (blameless ones); and their nachalah (inheritance) shall be l’olahm (forever).
19 They shall not be put to shame in time of evil; and in the days of famine yisba’u (they shall be satisfied, enjoy plenty).
20 But the resha’im shall perish, and the oyvei Hashem (enemies of Hashem) shall be like the glory of the meadows; they shall disappear like ashan (smoke), they shall vanish.
21 The rasha borroweth, and repayeth not; but the tzaddik showeth chonen (generosity), and giveth.
22 For such as be blessed of Him shall inherit Eretz; and they that be cursed of Him shall be cut off.
23 The steps of a gever (man) konanu (are ordered, made firm) by Hashem and He delighteth in his derech.
24 Though he stumble, he shall not utterly fall; for Hashem upholdeth him with His yad (hand, power).
25 I have been na’ar (young), and now am old; yet I have not seen the tzaddik forsaken, nor his zera begging lechem.
26 He is ever chonen (generous, merciful; see verse 21), and lendeth; and his zera is blessed.
27 Depart from rah, and do tov; and dwell l’olahm (for evermore).
28 For Hashem loveth mishpat, and forsaketh not His chasidim; they are preserved l’olahm; but the zera resha’im shall be cut off.
29 The tzaddikim shall inherit Eretz, and dwell therein forever.
30 The mouth of the tzaddik speaketh chochmah, and his leshon uttereth mishpat.
31 The torat Elohav is in his lev; no steps of his shall slip.
32 The rashah lieth in wait to ambush the tzaddik, and seeketh to slay him.
33 Hashem will not leave him in his yad (hand, power), nor condemn him b’hishshafto (when he is judged, brought to trial).
34 Wait on Hashem, and be shomer over His Derech, and He shall exalt thee to inherit Eretz; when the resha’im are cut off, thou shalt see it.
35 I have seen the violently powerful rashah, spreading himself like an indigenous green tree.
36 Yet he passed away, and, hinei, he was no more; yes, I sought him, but he could not be found.
37 Mark the blameless man, and observe the yashar (upright); for the end of that ish is shalom.
38 But the poshe’im (rebels, transgressors) shall be made shmad together; the latter end [i.e., future] of the resha’im shall be cut off.
39 But the Teshu’at Tzaddikim is of Hashem; He is their ma’oz (stronghold, refuge) in the time of tzoros.
40 And Hashem helps them, and delivers them; He shall deliver them from the resha’im, and save them, because they take refuge in Him.
7 And it came to pass in the yamim of Achaz ben Yotam ben Uziyahu, Melech Yehudah, that Retzin Melech Aram (Syria), and Pekach ben Remalyahu Melech Yisroel, went up toward Yerushalayim to war against her, but could not prevail over her.
2 And it was told the Bais Dovid, saying, Aram (Syria) is allied with Ephrayim. And his lev was shaken, and the lev of his people, like the trees of the forest are shaken with the wind.
3 Then said Hashem unto Yeshayah, Go forth now to meet Achaz, thou, and Shearyashuv (A Remnant Will Return) thy ben, at the end of the aqueduct of the Upper Pool on the road to the Fuller’s Field;
4 And say unto him, Take heed, and stay calm; fear not, neither be fainthearted because of the two stubs of these smoking firebrands, because of the fierce anger of Retzin and Aram (Syria), and of the ben Remalyahu;
5 Or because Aram (Syria), Ephrayim, and ben Remalyahu, have plotted your ruin, saying,
6 Let us go up against Yehudah, and trouble it, and let us divide it for ourselves, and set a melech in the midst of it, even ben Tav’el;
7 Thus saith Adonoi Hashem, It shall not stand, neither shall it come to pass.
8 For the rosh of Aram (Syria) is Damascus, and the rosh of Damascus is Retzin; and within threescore and five shanah shall Ephrayim be broken, that it be not a people.
9 And the rosh of Ephrayim is Shomron, and the rosh of Shomron is ben Remalyahu. If ye will not stand in emunah, then you shall not stand at all.
2 We ask you, Achim b’Moshiach, concerning the Bias HaMoshiach (the Arrival,Coming of Moshiach) Yehoshua Adoneinu and our being gathered together to him [Moshiach],
2 that you not become too hastily disturbed from your spiritual composure nor frightened either by a ruach or by a dibur (saying, utterance) or by an iggeret (letter), as if from us, saying that the YOM HASHEM (Day of the L-rd, AMOS 5:18) has come.
3 Let no one in any way lead you astray, because, unless the Merid (Rebellion, Revolt, the [Anti-Moshiach] Shmad Betrayal Defection of Apostasy, the Azivah Abandonment) Desertion comes rishonah (first), and the Apocalypse of the Ish HaMufkarut (Man of Lawlessness), the Ish HaChatta’ah Ben HaAvaddon (Man of Sin, Son of Destruction Anti-Moshiach) is unveiled.
4 I’m referring to the one setting himself against and exalting himself AL KOL EL (above every G-d, DANIEL 11:36), above all that is given the appellation "G-d" or object of worship, with the result that in the Beis Hamikdash Heikhal he sits down on the MOSHAV ELOHIM (throne of G-d, YECHEZKEL 28:2), proclaiming that he himself is Elohim...
5 Do you not recall that when I was still with you I was telling you these things?
6 Yet you have da’as of what is holding back and restraining [Anti-Moshiach] now, so that he [Anti-Moshiach] may be unveiled and revealed in his own time.
7 For the Sod HaMufkarut (Mystery of Lawlessness) is already working; only he who holds back and restrains just now will do so until he is out of the way.
8 And then the Ish HaMufkarut (the Man of Lawlessness [Anti-Moshiach]) will be revealed, whom HaAdon [Moshiach Yehoshua, Malachi 3:1; Ps 110:1; Dan 7:13-14] will destroy by the RUACH (YESHAYAH 11:4) of His mouth and will wipe out at the appearance of His Bi’as (HaMoshiach, His Parousia, Coming).
9 The Bi’as Anti-Moshiach (Coming, Parousia, of Anti-Moshiach) is according to the working of Hasatan with all false ko’ach (power) and otot (signs) and pseudo moftim (wonders),
10 And with all deception of resha (wickedness) for those who are perishing, because they were not being mekabel (receiving) the Ahavas HaEmes (Love of the Truth) so that they have the Geulah deliverance.
11 And for this reason Hashem sends to them a powerful madduchei shav (false enticement, delusion) in order that they believe what is sheker . [MELACHIM ALEF 22:22]
12 This is for the tachlis (purpose) of condemning to Onesh [Gehinnom] all the ones who have no emunah in HaEmes, but instead have had delight in resha.
22 And the Chag HaMatzot was approaching, the feast called Pesach.
2 And the Rashei Hakohanim and the Sofrim were seeking how they might destroy him, for they were afraid of the people.
3 And Hasatan entered into Yehudah, the one being called Yehudah from Kriot, being one of the Shneym Asar.
4 And having departed, Yehudah spoke with the Rashei Hakohanim and Ketzinim (Officers) of the Beis Hamikdash how he might hand him over to them.
5 And they got a lot of geshmak out of this, and they agreed to pay him kesef. [ZECHARYAH 11:12]
6 And Yehudah consented and he was seeking an opportunity to betray him when there was no multitude with them.
7 Shoin (already) now came the Yom HaMatzot, in which it was necessary to sacrifice the Pesach Korban, the Seh (Lamb, Isa 53:7). [Ex 12:18-20; Dt 16:5 8]
8 And he sent Kefa and Yochanan, having said, Go and make our preparations that we may eat and have the Pesach Seder.
9 And they said to Rebbe, Melech HaMoshiach, Where do you wish that we should prepare it?
10 And Rebbe, Melech HaMoshiach said to them, Hinei. When you enter into HaIr, you will meet a man carrying a jar of mayim. Follow him into the bais (house) into which he enters,
11 And you will say to the Baal Bayit, The Rebbe says to you, Where is the mekom linah (guest room) where I may conduct the Pesach Seder with my talmidim?
12 And that one will show you a large aliyyah having been furnished: there prepare the Seder.
13 And having departed, they found things just as he had told them, and they prepared the Seder.
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