Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 148-150

148 Praise Hashem. Praise Hashem from HaShomayim: praise Him in the heights above.

Praise ye Him, all His malachim: praise ye Him, all Tzivos Hashem.

Praise ye Him, shemesh and yarei’ach: praise Him, all ye kokhavim of ohr.

Praise Him, ye heavens of heavens, and ye waters that be above HaShomayim.

Let them praise the Shem of Hashem: for He commanded, and they were created.

He hath also established them forever and ever: He hath made a Chok (decree) which shall not pass away.

Hallelu Hashem from ha’aretz, ye sea creatures, and all tehomot:

Eish, and barad; snow, and cloud; stormy wind fulfilling His Devar:

Mountains, and all hills; etz pri (fruitful trees), and all cedars:

10 Beasts, and all cattle; remesh (creeping things), and flying fowl:

11 Malchei eretz, and all people; sarim (princes), and all shoftei aretz:

12 Both bochurim, and betulot; zekenim, and ne’arim:

13 Let them praise the Shem of Hashem: for Shmo alone is excellent; His hod is above Eretz and Shomayim.

14 He also exalteth the keren of His people, tehillah (the praise) of all His Chasidim; even of the Bnei Yisroel, an Am (people) close unto Him. Hallelu Hashem.

149 Praise Hashem. Shiru l’Adonoi shir chadash (Sing unto Hashem a new song), and His praise in the Kahal Chasidim.

Let Yisroel rejoice in Him that made him; let the Bnei Tziyon be glad in their Melech.

Let them praise Shmo in the dance; let them sing zemirot unto Him with the tambourine and kinnor.

For Hashem taketh pleasure in His people; He will crown the meek with Yeshuah (salvation).

Let the Chasidim be joyful in kavod; let them sing for joy upon their beds.

Let the high praises of G-d be in their mouth, and a two-edged sword in their hand;

To execute vengeance upon the Goyim, and punishments upon the people;

To bind their melachim with chains, and their nobles with shackles of barzel (iron);

To execute upon them the mishpat katuv (written judgment); this honor have all His Chasidim. Hallelu Hashem.

150 Praise Hashem. Hallelu El (Praise G-d) in His Kodesh [Beis Hamikdash]; Hallelu Him in the raki’a [see Bereshis 1:6] of His might.

Hallelu Him for His gevurot (mighty acts); hallelu Him according to His surpassing greatness.

Hallelu Him with the sound of the shofar; hallelu Him with the nevel (harp) and kinnor (lyre).

Hallelu Him with the tambourine and dance; hallelu Him with stringed instruments and flute.

Hallelu Him upon the clashing cymbals; hallelu Him upon the resounding cymbals.

Let every thing that hath neshamah praise Hashem. Praise Hashem!

Tehillim 114-115

114 When Yisroel went out of Mitzrayim, Bais Ya’akov from a people of foreign tongue,

Yehudah was His kodesh (sanctuary), and Yisroel His dominion.

The yam saw it, and fled; Yarden was driven back.

The harim skipped like rams, and the little hills like lambs.

What ailed thee, O thou yam, that thou didst flee? Thou Yarden, that thou wast driven back?

Ye harim, that ye skipped like rams; and ye little hills, like lambs?

Tremble, thou earth, at the presence of Hashem, at the presence of Elohei Ya’akov;

Which turned the rock into a pool of mayim, the flint into a spring of mayim.

115 Not unto us, Hashem, not unto us, but unto Thy Shem give kavod, for the sake of Thy chesed, and for Thy emes.

Why should the Goyim say, Where is now their Elohim?

But Eloheinu is in Shomayim; He hath done whatsoever He hath pleased.

Their atzabim (idols) are kesef and zahav, the ma’aseh (work) of the hands of adam.

Peh (mouth) they have, but they speak not; einayim (eyes) have they, but they see not;

Oznayim (ears) they have, but they hear not; af (nose) have they, but they smell not;

They have hands, but they handle not; raglayim (feet) have they, but they walk not; neither speak they through their garon (throat).

They that make them will be like them; so is kol asher bote’ach (every one that trusteth) in them.

O Yisroel, trust thou in Hashem. He is their ezrah (help) and their mogen.

10 O Bais Aharon, trust thou in Hashem; He is their ezrah (help) and their mogen.

11 The ones fearing Hashem, trust in Hashem; He is their ezrah (help) and their mogen (shield).

12 Hashem hath been mindful of us; Yevarech. Yevarech es Bais Yisroel; Yevarech es Bais Aharon.

13 Yevarech Yirei Hashem (He will bless those who fear Hashem), the ketanim with the gedolim.

14 May Hashem give you increase, upon you and your banim.

15 May a barukhah be upon you by Hashem, Oseh Shomayim va’Aretz (Maker of Heaven and Earth).

16 The heavens, even Shomayim, is Hashem’s, but HaAretz He gave to the Bnei Adam.

17 The mesim (dead ones) praise not Hashem, neither do any that descend into Dumah (the silent [place of Sheol]).

18 But we will bless Hashem from this time forth v’ad olam (and to forevermore). Praise Hashem.

Yeshayah 5:1-7

Now will I sing of my beloved a shirat dodi touching His kerem (vineyard). My beloved had a kerem (vineyard) in a very fruitful hill;

And He dug it up, and gathered out the stones thereof, and planted it with the choicest vine, and built a migdal in the midst of it, and also made a yekev (winepress) therein; and He looked that it should bring forth anavim (grapes), and it brought forth b’ushim (wild grapes).

And now, O inhabitants of Yerushalayim, and Ish Yehudah, judge, now, between Me and My kerem (vineyard).

What could have been done more to My kerem (vineyard), that I have not done in it? Why, when I looked that it should bring forth anavim, brought it forth b’ushim?

And now then; I will tell you now what I will do to my kerem (vineyard): I will take away the hedge thereof, and it shall be grazed upon; and break down the wall thereof, and it shall be trampled down;

And I will lay it waste; it shall not be pruned, nor cultivated; but there shall come up briers and thorns; I will also command the clouds that they rain no matar (rain) upon it.

For the Kerem Hashem Tzva’os is Bais Yisroel, and the Ish Yehudah are the planting of His delight; and He looked for mishpat (justice), but, hinei, mishpach (bloodshed, rapaciousness); for tzedakah, but, hinei, tze’akah (cry of distress).

Kefa II 3:11-18

11 Als (Since) all these things will thus be destroyed, what kinds of persons ought you to be in hitnahagut (conduct) that is characterized by kedushah and chasidus,

12 Awaiting and hastening the Bias HaMoshiach of the Yom Hashem, because of which the Shomayim will be turned into Eish (Fire) and destroyed, and the elements set ablaze and melted.

13 But SHOMAYIM CHADASHIM VA’ARETZ CHADASHA [YESHAYAH 65:17 cf. 66:22] according to the havtachah (promise) of Hashem we await, in which Tzidkanut (Righteousness) dwells.

14 Chaverim, als you await these things, be eager to be found in shalom by him TAMIM U’MUM ("unblemished and unspotted" SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:7,9).

15 And regard the zitzfleisch (patience) of Adoneinu as Yeshu’at Eloheynu. So also our Chaver and Ach b’Moshiach Sha’ul, according to the chochmah (wisdom) having been given to him, wrote to you.

16 As also in all his iggrot speaking in them concerning these things, in which are some things lomdish (intricate and complicated to understand), which those unstable and without da’as, twist, as also the other Kitvei Hakodesh, to their own churban (destuction).

17 Chaverim, you therefore, knowing beforehand, be shomer over yourselves lest with the toyus (error) of the mufkarim (lawless ones) having been led away, you fall from your own stability.

18 But grow in the Chen v’Chesed and Da’as of Adoneinu and Moshieinu, Rebbe, Melech HaMoshiach Yehoshua. Lo HaKavod Gam HaYom V’Gam L’Yom HaOlam. Omein. (To him be glory both now and to the day of eternity. Omein.)

Lukas 7:28-35

28 I say to you, among those born of isha there is no one greater than Yochanan, yet he who is least in the Malchut Hashem is greater than he.

29 (And when kol haAm [all the People] and the mochesim heard this, they acknowledged the Tzidkat Hashem [Righteousness of G-d], having been submitted to the tevilah of teshuva of Yochanan.

30 But the Perushim and the Baalei HaTorah rejected the tachlis [purpose] of Hashem for their lives, refusing the tevilah of teshuva of Yochanan.)

31 Therefore, to what will I compare the people of hador hazeh (this generation) and what are they like?

32 They are like yeladim sitting in the marketplace and calling out to one another; and they say, We played the chalil (flute) for you and you did not dance; we sang a kina (lament, funeral dirge) and you did not weep.

33 For Yochanan of the tevilah of teshuva has come not eating lechem nor drinking yayin, and you say, He has a shed (demon)!

34 The Ben HaAdam [Moshiach, DANIEL 7:13-14] has come eating and drinking, and you say, Hinei, a man who is a zolel (glutton) and a shikkor (drunkard), a re’a (friend) of mochesim and chote’im.

35 Yet chochmah is justified by all of her yeladim.

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International