Book of Common Prayer
The relation between faith and action
14-18a Now what use is it, my brothers, for a man to say he “has faith” if his actions do not correspond with it? Could that sort of faith save anyone’s soul? If a fellow man or woman has no clothes to wear and nothing to eat, and one of you say, “Good luck to you I hope you’ll keep warm and find enough to eat”, and yet give them nothing to meet their physical needs, what on earth is the good of that? Yet that is exactly what a bare faith without a corresponding life is like—useless and dead. If we only “have faith” a man could easily challenge us by saying, “you say that you have faith and I have merely good actions. Well, all you can do is to show me a faith without corresponding actions, but I can show you by my actions that I have faith as well.”
18b-23 To the man who thinks that faith by itself is enough I feel inclined to say, “So you believe that there is one God? That’s fine. So do all the devils in hell and shudder in terror!” For, my dear short-sighted man, can’t you see far enough to realise that faith without the right actions is dead and useless? Think of Abraham, our ancestor. Wasn’t it his action which really justified him in God’s sight when his faith led him to offer his son Isaac on the altar? Can’t you see that his faith and his actions were, so to speak, partners—that his faith was implemented by his deed? That is what the scripture means when it says: ‘Abraham believed God, and it was accounted to him for righteousness. And he was called the friend of God.’
24-25 A man is justified before God by what he does as well as by what he believes. Rahab who was a prostitute and a foreigner has been quoted as an example of faith, yet surely it was her action that pleased God, when she welcomed Joshua’s reconnoitring party and got them safely back by a different route.
26 Yes, faith without action is as dead as a body without a soul.
Jesus shows the fearful consequence of social injustice
19-31 “There was once a rich man who used to dress in purple and fine linen and lead a life of daily luxury. And there was a poor man called Lazarus who was put down at his gate. He was covered with sores. He used to long to be fed with the scraps from the rich man’s table. Yes, and the dogs used to come and lick his sores. Well, it happened that the poor man died, and was carried by the angels into Abraham’s bosom. The rich man also died and was buried. And from among the dead he looked up and saw Abraham a long way away, and Lazarus in his arms. ‘Father Abraham!’ he cried out, ‘please pity me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ But Abraham replied, ‘Remember, my son, that you used to have the good things in your lifetime, while Lazarus suffered the bad. Now he is being comforted here, while you are in agony. And besides this, a great chasm has been set between you and us, so that those who want to go to you from this side cannot do so, and people cannot come to us from your side.’ At this he said, ‘Then I beg you, father, to send him to my father’s house for I have five brothers. He could warn them about all this and prevent their coming to this place of torture.’ But Abraham said, ‘They have Moses and the Prophets: they can listen to them.’ ‘Ah no, father Abraham,’ he said, ‘if only someone were to go to them from the dead, they would change completely.’ But Abraham told him, ‘If they will not listen to Moses and the Prophets, they would not be convinced even if somebody were to rise from the dead.’”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.