Book of Common Prayer

The animal from the sea

13 ^1-3 Then, as I stood on the sand of the sea-shore, there rose out of the sea before my eyes an animal with seven heads and ten horns. There were diadems upon its horns and blasphemous names upon its heads. The animal which I saw had the appearance of a leopard, though it had the feet of a bear and a mouth like the mouth of a lion. Then the dragon gave it his own power and throne and great authority. One of its heads appeared to have been wounded to death but the mortal wound had healed.

⁴ The whole earth followed the animal with wonder, and they worshipped the dragon because he had given authority to the animal. Then they worshipped the animal, too, saying, “Who is like the animal? Who could make war against it?”

⁵ It was allowed to speak monstrous blasphemies and to exert its authority for forty-two months.

^6-8 So it poured out blasphemies against God, blaspheming his name and his dwelling place and those who live in Heaven. Moreover, it was permitted to make war upon the saints and to conquer them; the authority given to it extended over every tribe and people and language and nation. All the inhabitants of the earth will worship it—all those whose names have not been written in the book of life which belongs to the Lamb slain from the foundation of the world.

Parenthetical: a word to the reader

^9-10 Let the listener hear this: If any man is destined for captivity he will go into captivity. If any man kills with the sword he must himself be killed with the sword. Amid all this stands the endurance and faith of the saints.

Jesus gives a warning about the love of material security

¹³ Then someone out of the crowd said to him, “Master, tell my brother to share his legacy with me.”

¹⁴ But Jesus replied, “My dear man, who appointed me a judge or arbitrator in your affairs?”

¹⁵ And then, turning to the disciples, he said to them, “Notice that, and be on your guard against covetousness in any shape or form. For a man’s real life in no way depends upon the number of his possessions.”

^16-21 Then he gave them a parable in these words, “Once upon a time a rich man’s farmland produced heavy crops. So he said to himself, ‘What shall I do, for I have no room to store this harvest of mine?’ Then he said, ‘I know what I’ll do. I’ll pull down my barns and build bigger ones where I can store all my grain and my goods and I can say to my soul, Soul, you have plenty of good things stored up there for years to come. Relax! Eat, drink and have a good time!’ But God said to him, ‘You fool, this very night you will be asked for your soul! Then, who is going to possess all that you have prepared?’ That is what happens to the man who hoards things for himself and is not rich where God is concerned.”

^22-31 And then he added to the disciples, “That is why I tell you, don’t worry about life, wondering what you are going to eat. And stop bothering about what clothes you will need. Life is much more important than food, and the body more important than clothes. Think of the ravens. They neither sow nor reap, and they have neither store nor barn, but God feeds them. And how much more valuable do you think you are than birds? Can any of you make himself an inch taller however much he worries about it? And if you can’t manage a little thing like this, why do you worry about anything else? Think of the wild flowers, and how they neither work nor weave. Yet I tell you that Solomon in all his glory was never arrayed like one of these. If God so clothes the grass, which flowers in the field today and is burnt in the stove tomorrow, is he not much more likely to clothe you, you little-faiths? You must not set your heart on what you eat or drink, nor must you live in a state of anxiety. The whole heathen world is busy about getting food and drink, and your Father knows well enough that you need such things. No, set your heart on his kingdom, and your food and drink will come as a matter of course.”