Book of Common Prayer

The animal from the earth

^11-12 Then I saw another animal rising out of the earth, and it had two horns like a lamb but it spoke in the voice of a dragon. It uses the full authority of the first animal in its presence. It compels the earth and all its inhabitants to worship the first animal—the one with the mortal wound which had healed.

^13-15 It performs great signs: before men’s eyes it makes fire fall down from heaven to earth. It deceives the inhabitants of the earth by the signs which it is allowed to perform in the presence of the animal, and it tells them to make a statue in honour of the animal which received the sword-thrust and yet survived. Further, it was allowed to give the breath of life to the statue of the animal so that the statue could speak and condemn to death all those who do not worship its statue.

^16-18 Then it compels all, small and great, rich and poor, free men and slaves, to receive a mark on their right hands or on their foreheads. The purpose of this is that no one should be able to buy or sell unless he bears the mark of the name of the animal or the number of its name. Understanding is needed here: let every thinking man calculate the number of the animal. It is the number of a man, and its number is six hundred and sixty-six.

^32-34 “Don’t be afraid, you tiny flock! Your Father plans to give you the kingdom. Sell your possessions and give the money away. Get yourselves purses that never grow old, inexhaustible treasure in Heaven, where no thief can ever reach it, or moth ruin it. For wherever your treasure is, you may be certain that your heart will be there too!”

Jesus’ disciples must be on the alert

^35-40 “You must be ready dressed and have your lamps alight, like men who wait to welcome their lord and master on his return from the wedding-feast, so that when he comes and knocks at the door, they may open it for him at once. Happy are the servants whom their lord finds on the alert when he arrives. I assure you that he will take off his outer clothes, make then sit down to dinner, and come and wait on them. And if he should come just after midnight or in the very early morning, and find them still on the alert, their happiness is assured. But be certain of this, that if the householder had known the time when the burglar would come, he would not have let his house be broken into. So you must be on the alert, for the Son of Man is coming at a time when you may not expect him.”

⁴¹ Then Peter said to him, “Lord, do you mean this parable for us or for everybody?”

^42-48 But the Lord continued, “Well, who will be the faithful, sensible steward whom his master will put in charge of his household to give them their supplies at the proper time? Happy is the servant if his master finds him so doing when he returns. I tell you he will promote him to look after all his property. But suppose the servant says to himself, ‘My master takes his time about returning’, and then begins to beat the men and women servants and to eat and drink and get drunk, that servant’s lord and master will return suddenly and unexpectedly, and he will punish him severely and send him to share the penalty of the unfaithful. The slave who knows his master’s plan but does not get ready or act upon it will be severely punished, but the servant who did not know the plan, though he has done wrong, will be let off lightly. Much will be expected from the one who has been given much, and the more a man is trusted, the more people will expect of him.”