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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 24

A Welcome for God into the Temple

A psalm of David.

24 The earth belongs to the Lord, and ·everything in it [L its fullness]
    the world and all its ·people [inhabitants].
He ·built [founded] it on the waters
    and ·set [established] it on the rivers [Gen. 1:9–10; Is. 45:18].

Who may go up on the mountain of the Lord [C Zion, the location of the Temple]?
    Who may stand in his holy ·Temple [L place]?
Only those with clean hands and pure hearts [C innocent in actions and thoughts],
    who have not ·worshiped idols [L lifted their souls to false things],
    who have not made promises ·in the name of a false god [or deceitfully].
They will receive a blessing from the Lord;
    the God who ·saves [rescues; T delivers] them will ·declare them right [vindicate them].
·They try to follow God [L This is the generation/people of those who seek him];
    they ·look to the God of Jacob for help [L search for your face, O God of Jacob]. ·Selah [Interlude]

·Open up [L Lift up your heads], you gates.
    ·Open wide [L Be lifted up], you ·aged [ancient] doors
    and the ·glorious King [King of glory] will come in.
Who is this ·glorious King [King of glory]?
    The Lord, strong and mighty.
    The Lord, ·the powerful warrior [mighty in battle].
·Open up [L Lift up your heads], you gates.
    ·Open wide [L Be lifted up], you ·aged [ancient] doors
    and the ·glorious King [King of glory] will come in.
10 Who is this ·glorious King [King of glory]?
    The Lord ·All-Powerful [of Heaven’s Armies/T Hosts]
he is the ·glorious King [King of glory]. ·Selah [Interlude]

Psalm 29

God in the Thunderstorm

A psalm of David.

29 ·Praise [T Ascribe to] the Lord, you ·angels [L sons of God; C God’s council];
    ·Praise the Lord’s [T Ascribe to the Lord] glory and power.
·Praise the Lord for [T Ascribe to the Lord] the glory of his name;
    worship the Lord ·because he is holy [L in the splendor of his holiness].

The Lord’s voice [C thunder] is heard over the ·sea [L waters; C a symbol of chaos].
    The glorious God thunders;
    the Lord thunders over the ·ocean [L many/mighty waters].
The Lord’s voice is powerful;
    the Lord’s voice is ·majestic [splendid; awesome].
The Lord’s voice breaks the ·trees [L cedars];
    the Lord breaks the cedars of Lebanon [C the most famous cedar forests].
He makes the land of Lebanon dance like a calf
    and ·Mount Hermon [L Sirion] jump like a baby bull.
The Lord’s voice ·makes the lightning flash [strikes with flashes of lightning].
The Lord’s voice shakes the ·desert [wilderness];
    the Lord shakes the ·Desert [Wilderness] of Kadesh.
The Lord’s voice ·shakes the oaks [or makes the deer give birth]
    and strips the ·leaves off the trees [L forests bare].
In his Temple everyone says, “Glory!”

10 The Lord ·controls [L is enthroned over] the flood [C controls chaos].
    The Lord ·will be [L is enthroned as] King forever.
11 The Lord gives strength to his people;
    the Lord blesses his people with peace.

Psalm 8

The Lord’s Greatness

For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of David.

Lord our Lord,
    ·Your name is the most wonderful name [L How majestic is your name] in all the earth [Ex. 3:14–15]!
    ·It brings you praise [L You have set your splendor/glory] in heaven above [Rom. 1:20].
·You have taught children and babies
    to sing praises to you [L Out of the mouth of babies and infants you have established/founded strength]
    because of your enemies.
And so you silence your enemies
    and those who try to get ·even [revenge].

I look at your heavens,
    ·which you made with [L the work of] your fingers.
I see the moon and stars,
    which you ·created [L established; Gen. 1:17–18].
·But why are people even important to you [L What are people that you remember them]?
    Why do you take care of ·human beings [L the son of man]?
You made them a little lower than ·the angels [or God]
    and crowned them with glory and honor [Gen. 1:26–27].
You ·put them in charge of [give them rule over] ·everything you made [L the work of your hands].
    You put all things under their ·control [L feet; Heb. 2:6–8]:
all the sheep, the cattle,
    and the ·wild animals [L beasts of the field],
the birds in the ·sky [heavens],
    the fish in the sea,
and everything that ·lives under water [L passes/travels on the paths of the sea; Gen. 1:28; 9:1–3].

Lord our Lord,
·your name is the most wonderful [L how majestic is your] name in all the earth!

Psalm 84

Wishing to Be in the Temple

For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22].

84 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
    how lovely is your ·Temple [L residence; dwelling place]!
I ·want more than anything
    to be in [L long, even faint for] the courtyards of the ·Lord’s Temple [L Lord].
My ·whole being wants
    to be with [L heart/mind and flesh sing for joy to] the living God.
The sparrows have found a home,
    and the swallows have nests.
They raise their young near your altars,
    Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], my King and my God.
·Happy [Blessed] are the people who live at your ·Temple [L house];
    they are always praising you. ·Selah [Interlude]

·Happy [Blessed] are those whose strength comes from you,
    ·who want to travel to Jerusalem [L in whose hearts are highways; C they want to make pilgrimage to Jerusalem to celebrate religious festivals].
As they pass through the Valley of Baca [C “weeping,” location unknown],
    they make it ·like [L a place with] a spring.
    The ·autumn [early] rains ·fill [wrap; cover] it with ·pools of water [or blessings].
The people ·get stronger as they go [L go from strength to strength],
    and everyone ·meets with [L sees] ·God [L the God of gods] in ·Jerusalem [L Zion; C the location of the Temple].

Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], hear my prayer;
    God of Jacob [C another name for Israel], ·listen to me [give ear]. ·Selah [Interlude]
God, look at our shield [C the king];
    be kind to your ·appointed king [anointed; Messiah; C the king, ultimately Jesus; Acts 4:25–28].

10 One day in your courtyards is better
    than a thousand days anywhere else.
I would rather be a doorkeeper in the Temple of my God
    than live in the ·homes [L tents] of the wicked.
11 The Lord God is like a sun and shield;
    the Lord gives us ·kindness [mercy; grace] and ·honor [glory].
He does not hold back anything good
    from those ·whose lives are innocent [L who walk in innocence/blamelessness].
12 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
    ·happy [blessed] are the people who ·trust [have confidence in] you!

Joshua 24:1-15

24 Joshua gathered all the tribes of Israel together at Shechem. He called the elders, heads of families, judges, and officers of Israel to ·stand [present themselves] before God.

Then Joshua said to all the people, “Here’s what the Lord, the God of Israel, says to you: ‘A long time ago your ancestors lived on the other side of the Euphrates River. Terah, the father of Abraham and Nahor, worshiped other gods. But I, the Lord, took your ancestor Abraham from the other side of the river and led him through the land of Canaan [Gen. 12:1–3; 17:4–8]. And I ·gave him many children, including [or multiplied his descendants, beginning with] his son Isaac [Gen. 21]. I gave Isaac two sons named Jacob and Esau [Gen. 25]. I gave the land around the ·mountains [hill country] of ·Edom [C Hebrew: Seir] to Esau, but Jacob and his sons went down to Egypt [Gen. 46]. Then I sent Moses and Aaron to Egypt, where I ·brought many disasters on the Egyptians [L plagued Egypt by what I did in their midst; Ex. 1–11]. Afterwards I brought you out [Ex. 12]. When I brought your ancestors out of Egypt, they came to the ·Red Sea [L Sea], and the Egyptians chased them with chariots and men on horses. So the people called out to the Lord. And ·I [L he] brought darkness between you and the Egyptians and made the sea to cover them [Ex. 13–15]. ·You yourselves [L Your eyes] saw what I did ·to the army of [L in] Egypt. After that, you lived in the ·desert [wilderness] for a long time.

“‘Then I brought you to the land of the Amorites, east of the Jordan River. They fought against you, but I handed them over to you. I destroyed them before you, and you took ·control [possession] of that land [Num. 21; Deut. 2–3]. But the king of Moab, Balak son of Zippor, ·prepared to fight [L arose and fought] against the Israelites. The king sent for Balaam son of Beor to curse you [Num. 22–24], 10 but I refused to listen to Balaam. So he ·asked for good things to happen to you [L kept blessing you]! I ·saved you and brought you out of his power [L delivered you out of his hand].

11 “‘Then you crossed the Jordan River and came to Jericho, where the ·people [or leaders] of Jericho fought against you. Also, the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites fought against you. But I ·handed them over to you [L gave them into your hand]. 12 I sent ·terror [or the hornet; C the meaning of the Hebrew is uncertain] ahead of you to ·force [drive] out two Amorite kings [2:10; Num. 21:21–35]. ·You took the land without using swords and bows [L It was not by your sword or by your bow]. 13 I gave you that land where you had not worked. I gave you cities that you did not have to build. And now you live in that land and in those cities, and you eat from vineyards and olive trees that you did not plant.’”

14 Then Joshua said to the people, “Now ·respect [fear; be in awe of] the Lord and serve him ·fully [faithfully; in truth] and sincerely. ·Throw [Put] away the gods that your ancestors worshiped on the other side of the ·Euphrates River [L River] and in Egypt. Serve the Lord. 15 But if ·you don’t want [L it is undesirable/evil in your eyes] to serve the Lord, you must choose for yourselves today whom you will serve. You may serve the gods that your ancestors worshiped when they lived on the other side of the ·Euphrates River [L River], or you may serve the gods of the Amorites who lived in this land. As for me and my ·family [L house], we will serve the Lord.”

Acts 28:23-31

23 Paul and the people ·chose [arranged; appointed] a day for a meeting and on that day ·many more of the Jews [L a great number] met with Paul at the place he was staying. He spoke to them ·all day long [L from morning until evening]. Using the law of Moses and the prophets’ writings [C the whole Old Testament], he explained [L by testifying/bearing witness about] the kingdom of God, and he tried to persuade them to believe these things about Jesus. 24 Some ·believed [L were persuaded by] what Paul said, but others ·did [were] not. 25 So they ·argued [disagreed with each other] and began leaving after Paul said one more thing to them: “The Holy Spirit spoke the truth to your ·ancestors [fathers] through Isaiah the prophet, saying,

26 ‘Go to this people and say:
You will ·listen and listen [or certainly listen], but you will not understand.
    You will ·look and look [or certainly look], but you will not ·learn [perceive],
27 because [L the heart of] these people have become ·stubborn [dull].
    They ·don’t hear with their ears [or hardly hear with their ears; are hard of hearing],
    and they have closed their eyes.
    Otherwise, they might see with their eyes
    and hear with their ears.
They might really understand in their ·minds [hearts]
    and come back to me and ·be healed [L I would heal them; Is. 6:9–10].’

28 [L Therefore,] I want you to know that God has also sent his salvation to ·all nations [the Gentiles], and they will listen!” |29 ·After [or When] ·Paul [L he] said this, the Jews left. They were arguing very much with each other.|[a]

30 Paul stayed two full years ·in his own rented house [or at his own expense] and welcomed all people who came to visit him. 31 He ·boldly [confidently] ·preached about [proclaimed] the kingdom of God and taught about the Lord Jesus Christ, ·and no one stopped him [freely; without hindrance].

Mark 2:23-28

Jesus Is Lord of the Sabbath(A)

23 One Sabbath day, as Jesus was walking through some fields of grain, his ·followers [disciples] began to [make a path and] pick some grain to eat [Deut. 23:25]. 24 The Pharisees said to Jesus, “Why are your followers doing what is not lawful on the Sabbath day?” [C Gleaning was viewed as work, and therefore forbidden on the Sabbath; Ex. 34:21.]

25 Jesus answered, “Have you never read what David did when he and ·those with him [his companions] were hungry and needed food [1 Sam. 21:1–6]? 26 ·During the time of Abiathar [or, In the account about Abiathar] the high priest, David went into God’s house and ate the ·holy bread [consecrated bread; L bread of presentation], which is lawful only for priests to eat [Ex. 25:30; Lev. 24:5–9]. And David also gave some of the bread to those who were with him.”

27 Then Jesus said to the Pharisees, “The Sabbath day was made ·to help people [T for man]; ·they were not made to be ruled by [T not man for] the Sabbath day. 28 So then, the Son of Man is ·Lord [Master] even of the Sabbath day.”

Expanded Bible (EXB)

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