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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 45

A Song for the King’s Wedding

For the director of music. To the tune of “Lilies.” A ·maskil [skillful psalm; meditation]. A love song of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].

45 ·Beautiful words fill my mind [L My heart is stirred with a good word].
    I ·am speaking of royal things [or address my work to the king].
    My tongue is like the pen of a skilled writer [Ezra 7:6].

You are more ·handsome [or excellent] than anyone,
    and ·you are an excellent speaker [L grace flows from your lips; Prov. 22:11],
    so God has blessed you forever.
Put on your sword ·at your side [L on your thigh], powerful warrior.
    Show your ·glory [splendor] and majesty.
In your majesty ·win [L ride forth for] the victory
    for what is ·true [faithful] and ·right [righteous].
    Your ·power [L right hand] ·will do [L teaches you] amazing things.
Your sharp arrows will ·enter [pierce]
    the hearts of the king’s enemies.
    ·Nations [Peoples] will ·be defeated before [L fall beneath] you.
·God, your throne will last [or Your throne is a throne of God] forever and ever.
    ·You will rule your kingdom with fairness [L A scepter of virtue will be the scepter of your kingdom].
You love ·right [righteousness] and hate ·evil [wickedness],
    so God has ·chosen [anointed] you from among your ·friends [companions];
    ·he has set you apart with much joy [L …with the oil of joy; C kings were anointed with oil at their coronation; 1 Sam. 10:1; 16:13; Heb. 1:8–9].
Your clothes smell like myrrh, aloes, and cassia.
    From palaces of ivory
    ·music [stringed instruments] comes to make you happy.
Kings’ daughters are among your honored women.
    Your ·bride [queen; consort] stands at your right side
wearing gold from Ophir [C perhaps a region in southern Arabia].

10 Listen to me, daughter; look and ·pay attention [L incline your ear].
    Forget your people and your father’s ·family [L house; Gen. 2:24].
11 The king ·loves [L desires; longs for] your beauty.
    Because he is your ·master [lord], you should ·obey [L bow yourself before] him.
12 ·People from the city [L The daughter] of Tyre have brought ·a gift [tribute].
    Wealthy people ·will want to meet you [seek your favor].

13 The ·princess [L daughter of the king] is ·very beautiful [L all glorious within].
    Her gown is woven with gold.
14 In her ·beautiful [embroidered] clothes she is brought to the king.
    ·Her bridesmaids [Virgins] follow behind her,
    and ·they are also brought to him [L her friends follow].
15 They come with happiness and joy;
    they enter the king’s palace.

16 You will have sons to replace your fathers [C addressed to the king].
    You will make them ·rulers [princes] through all the land.
17 I will make your name famous from now on,
    so people will praise you forever and ever.

Psalm 47-48

God, the King of the World

For the director of music. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].

47 Clap your hands, all you people.
    Shout to God with ·joy [jubilant shouts/cries/L sound].
The Lord Most High is ·wonderful [awesome].
    He is the great King over all the earth!
He ·defeated [subdues] ·nations [or armies] ·for [L under] us
    and ·put them under our control [L peoples under our feet].
He chose ·the land we would inherit [L for us our heritage/inheritance].
    We are the ·children [L pride] of Jacob, whom he loved. ·Selah [Interlude]

God has risen with a shout of joy;
    the Lord has risen ·as the trumpets sounded [L with the sound of the ram’s horn].
Sing praises to God. Sing praises.
    Sing praises to our King. Sing praises.
God is King of all the earth,
    so sing a ·song of praise [psalm; a skillful psalm; meditation; L maskil] to him.
God is King over the nations.
    God sits on his holy throne.
The ·leaders [princes] of the ·nations [or armies] ·meet [L gather together]
    with the ·people [or army] of the God of Abraham,
because the ·leaders [L shields; C military leaders] of the earth belong to God.
    He is ·supreme [highly exalted].

Jerusalem, the City of God

A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].

48 The Lord is great; ·he should [L and greatly to] be praised
    in the city of our God, on his holy mountain [C Mount Zion, the location of the Temple].
It is ·high and beautiful [beautiful in elevation]
    ·and brings joy to [L the joy of] the whole world [Lam. 2:15].
Mount Zion ·is like the high mountains [L on the sides] of ·the north [or Zaphon; C comparing Yahweh’s mountain with the mountain of Baal];
    it is the city of the Great King.
God is within its ·palaces [citadels];
    he is known as its defender.
Kings joined together
    and came ·to attack the city [L on together; 2:1].
But when they saw it, they were ·amazed [astonished].
    They ran away in ·fear [panic].
·Fear [L Trembling] ·took hold of [seized] them;
    they ·hurt [were in pain] like a woman ·having a baby [in labor].
You ·destroyed [broke up] the ·large trading ships [L ships of Tarshish; C large trading vessels capable of going to distant ports; Tarshish may have been in Spain (Tartessus) or an island in the eastern Mediterranean; Is. 2:16; Jon. 1:3]
    with an east wind.

First we heard
    and now we have seen
that God ·will always keep his city safe [establishes forever].
    It is the city of the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
the city of our God. ·Selah [Interlude]

God, we come into your Temple
    to ·think [ponder; meditate] about your ·love [loyalty].
10 God, your name is known everywhere;
    ·all over the earth people [L the ends of the earth] praise you.
    Your right hand is full of ·goodness [righteousness; or victory].
11 Mount Zion is happy
    and ·all the towns [L the daughters] of Judah rejoice,
because ·your decisions are fair [or of your judgments].

12 Walk around Jerusalem
    and count its towers.
13 ·Notice how strong they are [L Set your heart on its ramparts].
    Look at the ·palaces [citadels].
    Then you can ·tell [recount it to] ·your children about them [L a later generation].
14 This God is our God forever and ever.
    He will guide us from now on.

Joshua 8:1-22

Ai Is Destroyed

Then the Lord said to Joshua, “Don’t be afraid or ·give up [be discouraged/dismayed; 1:9; 10:25]. Lead ·all your fighting men [the whole army] to Ai. I ·will help you defeat [L have given into your hand] the king of Ai, his people, his city, and his land. You will do to Ai and its king what you did to Jericho and its king. Only this time you may ·take all the wealth [L plunder its goods and livestock] and keep it for yourselves. Now ·tell some of your soldiers to set up [L set] an ambush behind the city.”

So Joshua ·led his whole army toward [L and all the people rose to go up against] Ai. Then he chose thirty thousand ·of his best fighting men [brave warriors] and sent them out at night. Joshua gave them these orders: “·Listen carefully [Look; T Behold]. You must set up an ambush behind the city. Don’t go far from it, but continue to watch and be ready. I and the men who are with me will march toward the city, and the men in the city will come out to fight us, just as they did before. Then we will ·turn and run away from [L flee before] them. They will chase us away from the city, thinking we are running away from them as we did before. When we run away, come out from your ambush and take the city. The Lord your God will give ·you the power to win [L it into your hand]. After you take the city, burn it. ·See to it [L Look; T Behold]! You have your orders.”

Then Joshua sent them to wait in ambush between Bethel and Ai, to the west of Ai. But Joshua stayed the night ·with his [among the] people.

10 Early the next morning Joshua ·gathered his men together [mustered the army]. He and the ·older leaders [elders] of Israel led them up to Ai. 11 All of the soldiers who were with Joshua marched up to Ai and stopped in front of the city and made camp north of it. There was a valley between them and the city. 12 Then Joshua chose about five thousand men and set them in ambush in the area west of the city between Bethel and Ai. 13 So the people took their positions; the main camp was north of the city, and the ·other men [rear guard; ambush] were hiding to the west. That night Joshua went down into[a] the valley.

14 Now when the king of Ai saw the army of Israel, he and his people got up early the next morning and hurried out to fight them. They went out to ·a place east of the city [or the meeting/appointed place near the Arabah/desert plain], but the king did not know soldiers were waiting in ambush behind the city. 15 Joshua and all the men of Israel ·let the army of Ai push them back [pretended to be defeated]. Then they ran toward the ·desert [wilderness]. 16 All the men in Ai were called to chase Joshua and his men, so they ·left the city and went after them [were lured away from the city]. 17 All the men of Ai and Bethel chased the army of Israel [C nearby Bethel must have been closely allied with Ai]. The city was left ·open [unguarded]; not a man ·stayed to protect it [L was left in Ai or Bethel].

18 Then the Lord said to Joshua, “Hold ·your spear [L the spear/javelin that is in your hand] toward Ai, because I will give ·you that city [L it into your hand].” So Joshua held ·his spear [L the spear/javelin that was in his hand] toward the city of Ai. 19 When the Israelites who were in ambush saw this, they quickly came out of their hiding place and hurried toward the city. They entered the city, ·took control of [captured] it, and quickly set it on fire.

20 When the men of Ai looked back, ·they saw [L look; T behold] smoke rising [L into the sky] from their city. At the same time the Israelites stopped running and turned against ·the men of Ai [L their pursuers], who could not escape in any direction. 21 When Joshua and all ·his men [L Israel] saw that the ·army [men in ambush] had taken control of the city and saw the smoke rising from it, they stopped running and turned to ·fight [strike down] the men of Ai. 22 The men who were in ambush also came out of the city to help with the fight. So the men of Ai were caught between the armies of Israel. None of the enemy escaped. The Israelites ·fought [struck them down] until not one of the men of Ai ·was left alive [L either survived or escaped], except

Romans 14:1-12

Do Not Criticize Other People

14 ·Accept into your group [L Welcome; Receive] someone who is weak in ·faith [or convictions; C on debatable issues], and do not argue about ·opinions [doubtful/debatable issues]. One person believes it is right to eat all kinds of food. But another, who is weak, believes it is right to eat only vegetables [C possibly the issue of whether to keep the OT dietary laws, and/or whether to avoid food sacrificed to idols (see 1 Cor. 8—10)]. The one who ·knows that it is right to eat any kind of food [L eats; v. 14; see Mark 7:18–19] must not ·reject [despise; look down on] the one who ·eats only vegetables [L does not eat]. And the person who ·eats only vegetables [L does not eat] must not ·think that the one who eats all foods is wrong [L judge the one who eats], because God has accepted that person. ·You cannot [L Who are you to…?] judge another person’s servant. ·The master decides if the servant is doing well or not [L Before his own lord/master he stands or falls]. And the Lord’s servant will ·do well [stand] because the Lord ·helps him do well [L can make him stand].

Some ·think [decide; judge] that one day is more ·important [sacred; holy] than another, and others think that every day is the same [C the issue is whether to observe the Jewish Sabbath]. Let all be ·sure [fully convinced] ·in their own mind [according to their convictions/conscience]. Those who ·think one day is more important than other days [L observe the day] are doing that for the Lord. And those who ·eat all kinds of food [L eat] are doing that for the Lord, ·and [since; for] they give thanks to God. Others who ·refuse to eat some foods [L do not eat] do that for the Lord, and they give thanks to God. [L For] We do not live for ourselves, and we do not die for ourselves. If we live, we are living for the Lord, and if we die, we are dying for the Lord. So living or dying, we belong to the Lord.

The reason Christ died and ·rose from the dead to live again [L lived] was so he would be Lord over both the dead and the living. 10 So why do you judge your brothers or sisters in Christ? And why do you ·think you are better than they are [L despise/look down on your brother or sister]? [L For] We will all stand before ·God to be judged [the judgment seat of God], 11 because it is written in the Scriptures:

“‘As surely as I live,’ says the Lord,
    ‘·Everyone [L Every knee] will bow before me;
    ·everyone [L every tongue] will ·say that I am [confess; acknowledge; or praise] God [Is. 45:23].’”

12 So each of us will ·have to answer [give an account of ourselves] to God.

Matthew 26:47-56

Jesus Is Arrested(A)

47 While Jesus was still speaking, Judas, one of ·the twelve apostles [the Twelve], came up. With him were many people carrying swords and clubs who had been sent from the ·leading [T chief] priests and the Jewish elders of the people. 48 Judas had planned to give them a ·signal [sign], saying, “The man I kiss is ·Jesus [the one]. ·Arrest [Seize] him.” 49 At once Judas went to Jesus and said, “Greetings, ·Teacher [L Rabbi]!” and kissed him.

50 Jesus answered, “Friend, do what you came to do.”

Then the people came and grabbed Jesus and arrested him. 51 ·When that happened [L And look/T behold], one of ·Jesus’ followers [L those with Jesus] reached for his sword and pulled it out. He struck the servant of the high priest and cut off his ear.

52 Jesus said to the man, “Put your sword back in its place. [L For] All who ·use swords [L take the sword] will ·be killed with swords [L die/perish by the sword]. 53 ·Surely [L Don’t…?] you know I could ask my Father, and he would give me more than twelve ·armies [legions] of angels. 54 But ·it must happen this way to bring about what the Scriptures say [L how, then, could the Scriptures be fulfilled that say it must happen this way?].”

55 Then Jesus said to the crowd, “You came to get me with swords and clubs as if I were a ·criminal [revolutionary; rebel; L robber; C the term “robber” was used by the Romans of insurrectionists]. Every day I sat in the Temple teaching, and you did not arrest me there. 56 But all these things have happened ·so that it will come about as the prophets wrote [L to fulfill the writings/scriptures of the prophets].” Then all of Jesus’ ·followers [disciples] ·left [deserted] him and ·ran away [fled].

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