Book of Common Prayer
Psalm 88
A song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite.
1 O Lord, the God of my salvation, I have cried to You for help by day; at night I am in Your presence.(A)
2 Let my prayer come before You and really enter into Your presence; incline Your ear to my cry!
3 For I am full of troubles, and my life draws near to Sheol (the place of the dead).
4 I am counted among those who go down into the pit (the grave); I am like a man who has no help or strength [a mere shadow],
5 Cast away among the dead, like the slain that lie in a [nameless] grave, whom You [seriously] remember no more, and they are cut off from Your hand.
6 You have laid me in the depths of the lowest pit, in darkness, in the deeps.
7 Your wrath lies hard upon me, and You have afflicted me with all Your waves. Selah [pause, and calmly think of that]!(B)
8 You have put my [familiar] friends far from me; You have made me an abomination to them. I am shut up, and I cannot come forth.
9 My eye grows dim because of sorrow and affliction. Lord, I have called daily on You; I have spread forth my hands to You.
10 Will You show wonders to the dead? Shall the departed arise and praise You? Selah [pause, and calmly think of that]!
11 Shall Your steadfast love be declared in the grave? Or Your faithfulness in Abaddon (Sheol, as a place of ruin and destruction)?
12 Shall Your wonders be known in the dark? And Your righteousness in the place of forgetfulness [where the dead forget and are forgotten]?
13 But to You I cry, O Lord; and in the morning shall my prayer come to meet You.
14 Lord, why do You cast me off? Why do You hide Your face from me?(C)
15 I was afflicted and close to death from my youth up; while I suffer Your terrors I am distracted [I faint].
16 Your fierce wrath has swept over me; Your terrors have destroyed me.
17 They surround me like a flood all day long; together they have closed in upon me.
18 Lover and friend have You put far from me; my familiar friends are darkness and the grave.
Psalm 91
1 He who [a]dwells in the secret place of the Most High shall remain stable and fixed under the shadow of the Almighty [Whose power no foe can withstand].
2 I will say of the Lord, He is my Refuge and my Fortress, my God; on Him I lean and rely, and in Him I [confidently] trust!
3 For [then] He will deliver you from the snare of the fowler and from the deadly pestilence.
4 [Then] He will cover you with His pinions, and under His wings shall you trust and find refuge; His truth and His faithfulness are a shield and a buckler.
5 You shall not be afraid of the terror of the night, nor of the arrow (the evil plots and slanders of the wicked) that flies by day,
6 Nor of the pestilence that stalks in darkness, nor of the destruction and sudden death that surprise and lay waste at noonday.
7 A thousand may fall at your side, and ten thousand at your right hand, but it shall not come near you.
8 Only a spectator shall you be [yourself inaccessible in the secret place of the Most High] as you witness the reward of the wicked.
9 Because you have made the Lord your refuge, and the Most High your dwelling place,(A)
10 There shall no evil befall you, nor any plague or calamity come near your tent.
11 For He will give His angels [especial] charge over you to accompany and defend and preserve you in all your ways [of obedience and service].
12 They shall bear you up on their hands, lest you dash your foot against a stone.(B)
13 You shall tread upon the lion and adder; the young lion and the serpent shall you trample underfoot.(C)
14 Because he has set his love upon Me, therefore will I deliver him; I will set him on high, because he knows and understands My name [has a personal knowledge of My mercy, love, and kindness—trusts and relies on Me, knowing I will never forsake him, no, never].
15 He shall call upon Me, and I will answer him; I will be with him in trouble, I will deliver him and honor him.
16 With long life will I satisfy him and show him My salvation.
Psalm 92
A Psalm. A song for the Sabbath day.
1 It is a good and delightful thing to give thanks to the Lord, to sing praises [with musical accompaniment] to Your name, O Most High,
2 To show forth Your loving-kindness in the morning and Your faithfulness by night,
3 With an instrument of ten strings and with the lute, with a solemn sound upon the lyre.
4 For You, O Lord, have made me glad by Your works; at the deeds of Your hands I joyfully sing.
5 How great are Your doings, O Lord! Your thoughts are very deep.
6 A man in his rude and uncultivated state knows not, neither does a [self-confident] fool understand this:
7 That though the wicked spring up like grass and all evildoers flourish, they are doomed to be destroyed forever.
8 But You, Lord, are on high forever.
9 For behold, Your adversaries, O Lord, for behold, Your enemies shall perish; all the evildoers shall be scattered.
10 But my horn (emblem of excessive strength and stately grace) You have exalted like that of a wild ox; I am anointed with fresh oil.
11 My eye looks upon those who lie in wait for me; my ears hear the evildoers that rise up against me.
12 The [uncompromisingly] righteous shall flourish like the palm tree [be long-lived, stately, upright, useful, and fruitful]; they shall grow like a cedar in Lebanon [majestic, stable, durable, and incorruptible].
13 Planted in the house of the Lord, they shall flourish in the courts of our God.
14 [Growing in grace] they shall still bring forth fruit in old age; they shall be full of sap [of spiritual vitality] and [rich in the] verdure [of trust, love, and contentment].
15 [They are living memorials] to show that the Lord is upright and faithful to His promises; He is my Rock, and there is no unrighteousness in Him.(D)
13 And the Lord said to Moses,
2 Send men to explore and scout out [for yourselves] the land of Canaan, which I give to the Israelites. From each tribe of their fathers you shall send a man, every one a leader or head among them.
3 So Moses by the command of the Lord sent scouts from the Wilderness of Paran, all of them men who were heads of the Israelites.
21 So they went up and scouted through the land from the Wilderness of Zin to Rehob, to the entrance of Hamath.
22 And then went up into the South (the Negeb) and came to Hebron; and Ahiman, Sheshai, and Talmai [probably three tribes of] the sons of Anak were there. (Hebron was built seven years before Zoan in Egypt.)
23 And they came to the Valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they carried it on a pole between two [of them]; they brought also some pomegranates and figs.
24 That place was called the Valley of Eshcol [cluster] because of the cluster which the Israelites cut down there.
25 And they returned from scouting out the land after forty days.
26 They came to Moses and Aaron and to all the Israelite congregation in the Wilderness of Paran at Kadesh, and brought them word, and showed them the land’s fruit.
27 They told Moses, We came to the land to which you sent us; surely it flows with milk and honey. This is its fruit.
28 But the people who dwell there are strong, and the cities are [a]fortified and very large; moreover, there we saw the sons of Anak [of great stature and courage].
29 Amalek dwells in the land of the South (the Negeb); the Hittite, the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwells by the sea and along by the side of the Jordan [River].
30 Caleb quieted the people before Moses, and said, Let us go up at once and possess it; we are well able to conquer it.
25 Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision.
26 So if a man who is uncircumcised keeps the requirements of the Law, will not his uncircumcision be credited to him as [equivalent to] circumcision?
27 Then those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law.
28 For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical.
29 But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.
3 Then what advantage remains to the Jew? [How is he favored?] Or what is the value or benefit of circumcision?
2 Much in every way. To begin with, to the Jews were entrusted the oracles (the brief communications, the intentions, the utterances) of God.(A)
3 What if some did not believe and were without faith? Does their lack of faith and their faithlessness nullify and make ineffective and void the faithfulness of God and His fidelity [to His Word]?
4 By no means! Let God be found true though every human being is false and a liar, as it is written, That You may be justified and shown to be upright in what You say, and prevail when You are judged [by sinful men].(B)
5 But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.
6 By no means! Otherwise, how could God judge the world?
7 But [you say] if through my falsehood God’s integrity is magnified and advertised and abounds to His glory, why am I still being judged as a sinner?
8 And why should we not do evil that good may come?—as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.
21 Then Peter came up to Him and said, Lord, how many times may my brother sin against me and I forgive him and [a]let it go? [As many as] up to seven times?
22 Jesus answered him, I tell you, not up to seven times, but seventy times seven!(A)
23 Therefore the kingdom of heaven is like a human king who wished to settle accounts with his attendants.
24 When he began the accounting, one was brought to him who owed him 10,000 talents [probably about $10,000,000],
25 And because he could not pay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made.
26 So the attendant fell on his knees, begging him, Have patience with me and I will pay you everything.
27 And his master’s heart was moved with compassion, and he released him and forgave him [cancelling] the debt.
28 But that same attendant, as he went out, found one of his fellow attendants who owed him a hundred denarii [about twenty dollars]; and he caught him by the throat and said, Pay what you owe!
29 So his fellow attendant fell down and begged him earnestly, Give me time, and I will pay you all!
30 But he was unwilling, and he went out and had him put in prison till he should pay the debt.
31 When his fellow attendants saw what had happened, they were greatly distressed, and they went and told everything that had taken place to their master.
32 Then his master called him and said to him, You contemptible and wicked attendant! I forgave and cancelled all that [great] debt of yours because you begged me to.
33 And should you not have had pity and mercy on your fellow attendant, as I had pity and mercy on you?
34 And in wrath his master turned him over to the torturers (the jailers), till he should pay all that he owed.
35 So also My heavenly Father will deal with every one of you if you do not freely forgive your brother from your heart his offenses.
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