Book of Common Prayer
Psalm 30
A Psalm; a Song at the Dedication of the Temple. [A Psalm] of David.
1 I will extol You, O Lord, for You have lifted me up and have not let my foes rejoice over me.
2 O Lord my God, I cried to You and You have healed me.
3 O Lord, You have brought my life up from Sheol (the place of the dead); You have kept me alive, that I should not go down to the pit (the grave).
4 Sing to the Lord, O you saints of His, and give thanks at the remembrance of His holy name.
5 For His anger is but for a moment, but His favor is for a lifetime or in His favor is life. Weeping may endure for a night, but joy comes in the morning.(A)
6 As for me, in my prosperity I said, I shall never be moved.
7 By Your favor, O Lord, You have established me as a strong mountain; You hid Your face, and I was troubled.
8 I cried to You, O Lord, and to the Lord I made supplication.
9 What profit is there in my blood, when I go down to the pit (the grave)? Will the dust praise You? Will it declare Your truth and faithfulness to men?
10 Hear, O Lord, have mercy and be gracious to me! O Lord, be my helper!
11 You have turned my mourning into dancing for me; You have put off my sackcloth and girded me with gladness,
12 To the end that my tongue and my heart and everything glorious within me may sing praise to You and not be silent. O Lord my God, I will give thanks to You forever.
Psalm 32
[A Psalm of David.] A skillful song, or a didactic or reflective poem.
1 Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.
2 Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit.(A)
3 When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.
4 For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!
5 I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told]—then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!
6 For this [forgiveness] let everyone who is godly pray—pray to You in a time when You may be found; surely when the great waters [of trial] overflow, they shall not reach [the spirit in] him.
7 You are a hiding place for me; You, Lord, preserve me from trouble, You surround me with songs and shouts of deliverance. Selah [pause, and calmly think of that]!
8 I [the Lord] will instruct you and teach you in the way you should go; I will counsel you with My eye upon you.
9 Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.
10 Many are the sorrows of the wicked, but he who trusts in, relies on, and confidently leans on the Lord shall be compassed about with mercy and with loving-kindness.
11 Be glad in the Lord and rejoice, you [uncompromisingly] righteous [you who are upright and in right standing with Him]; shout for joy, all you upright in heart!
Book Two
Psalm 42
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.
1 As the hart pants and longs for the water brooks, so I pant and long for You, O God.
2 My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)
3 My tears have been my food day and night, while men say to me all day long, Where is your God?
4 These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.
6 O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.
7 [Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.
8 Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.
9 I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?
10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?
11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.
Psalm 43
1 Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!
2 For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?
3 O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.
4 Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.
15 By long forbearance and calmness of spirit a judge or ruler is persuaded, and soft speech breaks down the most bonelike resistance.(A)
16 Have you found [pleasure sweet like] honey? Eat only as much as is sufficient for you, lest, being filled with it, you vomit it.
17 Let your foot seldom be in your neighbor’s house, lest he become tired of you and hate you.
18 A man who bears false witness against his neighbor is like a heavy sledgehammer and a sword and a sharp arrow.
19 Confidence in an unfaithful man in time of trouble is like a broken tooth or a foot out of joint.
20 He who sings songs to a heavy heart is like him who lays off a garment in cold weather and like vinegar upon soda.(B)
21 If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink;(C)
22 For in doing so, you will [a]heap coals of fire upon his head, and the Lord will reward you.
23 The north wind brings forth rain; so does a backbiting tongue bring forth an angry countenance.
24 It is better to dwell in the corner of the housetop than to share a house with a disagreeing, quarrelsome, and scolding woman.(D)
25 Like cold water to a thirsty soul, so is good news from a far [home] country.
26 Like a muddied fountain and a polluted spring is a righteous man who yields, falls down, and compromises his integrity before the wicked.
27 It is not good to eat much honey; so for men to seek glory, their own glory, causes suffering and is not glory.
28 He who has no rule over his own spirit is like a city that is broken down and without walls.(E)
6 [And it is, indeed, a source of immense profit, for] godliness accompanied with contentment (that contentment which is a sense of [a]inward sufficiency) is great and abundant gain.
7 For we brought nothing into the world, and obviously we cannot take anything out of the world;
8 But if we have food and clothing, with these we shall be content (satisfied).
9 But those who crave to be rich fall into temptation and a snare and into many foolish (useless, godless) and hurtful desires that plunge men into ruin and destruction and miserable perishing.
10 For the love of money is a root of all evils; it is through this craving that some have been led astray and have wandered from the faith and pierced themselves through with many [b]acute [mental] pangs.
11 But as for you, O man of God, flee from all these things; aim at and pursue righteousness (right standing with God and true goodness), godliness (which is the loving fear of God and being Christlike), faith, love, steadfastness (patience), and gentleness of heart.
12 Fight the good fight of the faith; lay hold of the eternal life to which you were summoned and [for which] you confessed the good confession [of faith] before many witnesses.
13 In the presence of God, Who preserves alive all living things, and of Christ Jesus, Who in His testimony before Pontius Pilate made the good confession, I [solemnly] charge you
14 To keep all His precepts unsullied and flawless, irreproachable, until the appearing of our Lord Jesus Christ (the Anointed One),
15 Which [appearing] will be shown forth in His own proper time by the blessed, only Sovereign (Ruler), the King of kings and the Lord of lords,
16 Who alone has immortality [in the sense of exemption from every kind of death] and lives in unapproachable light, Whom no man has ever seen or can see. Unto Him be honor and everlasting power and dominion. Amen (so be it).
17 As for the rich in this world, charge them not to be proud and arrogant and contemptuous of others, nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment.
18 [Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],
19 In this way laying up for themselves [the riches that endure forever as] a good foundation for the future, so that they may grasp that which is life indeed.
20 O Timothy, guard and keep the deposit entrusted [to you]! Turn away from the irreverent babble and godless chatter, with the vain and empty and worldly phrases, and the subtleties and the contradictions in what is falsely called knowledge and spiritual illumination.
21 [For] by making such profession some have erred (missed the mark) as regards the faith. Grace (divine favor and blessing) be with you all! Amen (so be it).
36 Then He left the throngs and went into the house. And His disciples came to Him saying, Explain to us the parable of the darnel in the field.
37 He answered, He Who sows the good seed is the Son of Man.
38 The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one,
39 And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels.
40 Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age.
41 The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [[a]persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly,
42 And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth.
43 Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him [b]consider and perceive and understand by hearing.(A)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation