Book of Common Prayer
Psalm 118
1 O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever!
2 Let Israel now say that His mercy and loving-kindness endure forever.
3 Let the house of Aaron [the priesthood] now say that His mercy and loving-kindness endure forever.
4 Let those now who reverently and worshipfully fear the Lord say that His mercy and loving-kindness endure forever.
5 Out of my distress I called upon the Lord; the Lord answered me and set me free and in a large place.
6 The Lord is on my side; I will not fear. What can man do to me?(A)
7 The Lord is on my side and takes my part, He is among those who help me; therefore shall I see my desire established upon those who hate me.
8 It is better to trust and take refuge in the Lord than to put confidence in man.
9 It is better to trust and take refuge in the Lord than to put confidence in princes.
10 All nations (the surrounding tribes) compassed me about, but in the name of the Lord I will cut them off!
11 They compassed me about, yes, they surrounded me on every side; but in the name of the Lord I will cut them off!
12 They swarmed about me like bees, they blaze up and are extinguished like a fire of thorns; in the name of the Lord I will cut them off!(B)
13 You [my adversary] thrust sorely at me that I might fall, but the Lord helped me.
14 The Lord is my Strength and Song; and He has become my Salvation.
15 The voice of rejoicing and salvation is in the tents and private dwellings of the [uncompromisingly] righteous: the right hand of the Lord does valiantly and achieves strength!
16 The right hand of the Lord is exalted; the right hand of the Lord does valiantly and achieves strength!
17 I shall not die but live, and shall declare the works and recount the illustrious acts of the Lord.
18 The Lord has chastened me sorely, but He has not given me over to death.(C)
19 Open to me the [temple] gates of righteousness; I will enter through them, and I will confess and praise the Lord.
20 This is the gate of the Lord; the [uncompromisingly] righteous shall enter through it.(D)
21 I will confess, praise, and give thanks to You, for You have heard and answered me; and You have become my Salvation and Deliverer.
22 The stone which the builders rejected has become the chief cornerstone.
23 This is from the Lord and is His doing; it is marvelous in our eyes.(E)
24 This is the day which the Lord has brought about; we will rejoice and be glad in it.
25 Save now, we beseech You, O Lord; send now prosperity, O Lord, we beseech You, and give to us success!
26 Blessed is he who comes in the name of the Lord; we bless you from the house of the Lord [you who come into His sanctuary under His guardianship].(F)
27 The Lord is God, Who has shown and given us light [He has illuminated us with grace, freedom, and joy]. Decorate the festival with leafy boughs and bind the sacrifices to be offered with thick cords [all over the priest’s court, right up] to the horns of the altar.
28 You are my God, and I will confess, praise, and give thanks to You; You are my God, I will extol You.
29 O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever.
Psalm 145
[A Psalm] of praise. Of David.
1 I will extol You, my God, O King; and I will bless Your name forever and ever [with grateful, affectionate praise].
2 Every day [with its new reasons] will I bless You [affectionately and gratefully praise You]; yes, I will praise Your name forever and ever.
3 Great is the Lord and highly to be praised; and His greatness is [so vast and deep as to be] unsearchable.(A)
4 One generation shall laud Your works to another and shall declare Your mighty acts.
5 On the glorious splendor of Your majesty and on Your wondrous works I will meditate.
6 Men shall speak of the might of Your tremendous and terrible acts, and I will declare Your greatness.
7 They shall pour forth [like a fountain] the fame of Your great and abundant goodness and shall sing aloud of Your rightness and justice.
8 The Lord is gracious and full of compassion, slow to anger and abounding in mercy and loving-kindness.
9 The Lord is good to all, and His tender mercies are over all His works [the entirety of things created].
10 All Your works shall praise You, O Lord, and Your loving ones shall bless You [affectionately and gratefully shall Your saints confess and praise You]!
11 They shall speak of the glory of Your kingdom and talk of Your power,
12 To make known to the sons of men God’s mighty deeds and the glorious majesty of His kingdom.
13 Your kingdom is an everlasting kingdom, and Your dominion endures throughout all generations.
14 The Lord upholds all those [of His own] who are falling and raises up all those who are bowed down.
15 The eyes of all wait for You [looking, watching, and expecting] and You give them their food in due season.
16 You open Your hand and satisfy every living thing with favor.
17 The Lord is [rigidly] righteous in all His ways and gracious and merciful in all His works.
18 The Lord is near to all who call upon Him, to all who call upon Him sincerely and in truth.
19 He will fulfill the desires of those who reverently and worshipfully fear Him; He also will hear their cry and will save them.
20 The Lord preserves all those who love Him, but all the wicked will He destroy.
21 My mouth shall speak the praise of the Lord; and let all flesh bless (affectionately and gratefully praise) His holy name forever and ever.
4 And they journeyed from Mount Hor by the way to the Red Sea, to go around the land of Edom, and the people became impatient (depressed, much discouraged), because [of the trials] of the way.
5 And the people spoke against God and against Moses, Why have you brought us out of Egypt to die in the wilderness? For there is no bread, neither is there any water, and we loathe this light (contemptible, unsubstantial) manna.
6 Then the Lord sent fiery (burning) serpents among the people; and they bit the people, and many Israelites died.
7 And the people came to Moses, and said, We have sinned, for we have spoken against the Lord and against you; pray to the Lord, that He may take away the serpents from us. So Moses prayed for the people.
8 And the Lord said to Moses, Make a fiery serpent [of bronze] and set it on a pole; and everyone who is bitten, when he looks at it, shall live.
9 And Moses made a serpent of bronze and put it on a pole, and if a serpent had bitten any man, when he looked to the serpent of bronze [[a]attentively, expectantly, with a steady and absorbing gaze], he lived.
21 And Israel sent messengers to Sihon king of the Amorites, saying,
22 Let me pass through your land. We will not turn aside into field or vineyard; we will not drink the water of the wells. We will go by the king’s highway until we have passed your border.
23 But Sihon would not allow Israel to pass through his border. Instead Sihon gathered all his people together and went out against Israel into the wilderness, and came to Jahaz, and he fought against Israel.
24 And Israel smote the king of the Amorites with the edge of the sword and possessed his land from the river Arnon to the river Jabbok, as far as the Ammonites, for the boundary of the Ammonites was strong.
25 And Israel took all these cities and dwelt in all the cities of the Amorites, in Heshbon and in all its towns.
26 For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as [the river] Arnon.
27 That is why those who sing ballads say, Come to Heshbon, let the city of Sihon be built and established.
28 For fire has gone out of Heshbon, a flame from the city of Sihon; it has devoured Ar of Moab and the lords of the heights of the Arnon.
29 Woe to you, Moab! You are undone, O people of [the god] Chemosh! Moab has given his sons as fugitives and his daughters into captivity to Sihon king of the Amorites.
30 We have shot them down; Heshbon has perished as far as Dibon, and we have laid them waste as far as Nophah, which reaches to Medeba.
31 Thus Israel dwelt in the land of the Amorites.
32 And Moses sent to spy out Jazer, and they took its villages and dispossessed the Amorites who were there.
33 Then they turned and went up by the way of Bashan; and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.
34 But the Lord said to Moses, Do not fear him, for I have delivered him and all his people and his land into your hand; and you shall do to him as you did to Sihon king of the Amorites, who dwelt at Heshbon.
35 So the Israelites slew Og and his sons and all his people until there was not one left alive, And they possessed his land.
12 Many of them therefore became believers, together with not a few prominent Greeks, women as well as men.
13 But when the Jews of Thessalonica learned that the Word of God [[a]concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses.
14 At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind.
15 Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed.
16 Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols.
17 So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there.
18 And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities—because he preached Jesus and the resurrection.
19 And they took hold of him and brought him to the [b]Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring?
20 For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean—
21 For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last—
22 So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons.
23 For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you.
24 The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines.
25 Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people].(A)
26 And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes),
27 So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us.
28 For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring.
29 Since then we are God’s offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented.
30 Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ([c]to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins),
31 Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.(B)
32 Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter.
33 So Paul went out from among them.
34 But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.
10 Now Jesus was teaching in one of the synagogues on the Sabbath.
11 And there was a woman there who for eighteen years had had an [a]infirmity caused by a spirit ([b]a demon of sickness). She was [c]bent completely forward and utterly unable to straighten herself up or to [d]look upward.
12 And when Jesus saw her, He called [her to Him] and said to her, Woman, you are released from your infirmity!
13 Then He laid [His] hands on her, and instantly she was made straight, and she [e]recognized and thanked and praised God.
14 But the [f]leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day.(A)
15 But the Lord replied to him, saying, You playactors (hypocrites)! Does not each one of you on the Sabbath loose his ox or his donkey from the stall and lead it out to water it?
16 And ought not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen years, be loosed from this bond on the Sabbath day?
17 Even as He said this, all His opponents were put to shame, and all the people were rejoicing over all the glorious things that were being done by Him.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation