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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 119:1-24

119 Alleluia. [Aleph]. Blessed be men without wem in the way; that go in the law of the Lord. (Alleluia. Happy be they whose lives be without blemish, or without fault; who walk in the Law of the Lord.)

Blessed be they, that seek his witnessings; and seek him in all the heart. (Happy be they who obey his teachings, or his commands; and who seek him, or obey him, with all their heart.)

For they that work wickedness; went not in his ways. (For they who work wickedness, went not in his ways.)

Thou hast commanded; that thy behests be kept greatly. (Thou hast commanded, that thy precepts, or thy laws, be diligently kept.)

I would that my ways were (ad)dressed; to keep thy justifyings. (I desire that my ways be directed; so that I can obey thy statutes.)

Then I shall not be shamed; when I shall behold perfectly in(to) all thy behests. (Then I shall not be shamed, if I fix my eyes on thy commandments.)

I shall acknowledge to thee in the (ad)dressing of mine heart; in that that I learned the dooms of thy rightfulnesses. (I shall praise thee with my heart properly directed, when I have learned thy righteous judgements./I shall praise thee with a pure heart, when I have learned thy just decrees.)

I shall keep thy justifyings; forsake thou not me on each side. (I shall obey thy statutes; do not thou abandon me on any side/never desert thou me.)

[Beth]. In what thing amendeth a young waxing man his way? in keeping thy words. (How may a young man correct his way? by obeying thy words, or thy commands.)

10 In all mine heart I sought thee; put thou me not away from thy behests. (With all my heart I have sought thee; let me not stray from thy commandments.)

11 In mine heart I hid thy speeches; that I do not sin against thee. (I hid thy words in my heart; so that I will not sin against thee.)

12 Lord, thou art blessed; teach thou me thy justifyings. (Lord, blessed art thou; teach thou me thy statutes.)

13 In my lips I have pronounced; all the dooms of thy mouth. (With my lips I have declared, all the judgements, or the laws, from thy mouth.)

14 I delighted in the way of thy witnessings; (as much) as in all riches. (I delighted in the way of thy teachings, or thy commands; as much as in great riches.)

15 I shall be exercised, either busily occupied, in thy behests; and I shall behold thy ways. (I shall think about thy precepts; and I shall study thy ways.)

16 I shall bethink in thy justifyings; I shall not forget thy words. (I shall delight myself in thy statutes; I shall not forget thy words, or thy commands.)

17 [Gimel]. Yield to thy servant; quicken thou me, and I shall keep thy words. (Grant this to thy servant; that thou let me live, and that I obey thy commands.)

18 Lighten thou mine eyes; and I shall behold the marvels of thy law. (Open thou my eyes; and I shall see the marvels, or the wonders, that come forth from thy Law.)

19 I am a comeling in earth; hide thou not thy behests from me. (I am a newcomer, or a stranger, here on earth; hide thou not thy commandments from me.)

20 My soul coveted to desire thy justifyings; in all time. (My soul desireth to know thy judgements; at all times.)

21 Thou blamedest the proud; they be cursed, that bow away from thy behests. (Thou hast rebuked the proud; cursed be they who turn away from thy commandments.)

22 Do thou away from me shame and despising; for I sought thy witnessings. (Do thou away from me all shame and despising; for I have kept thy commands/for I have obeyed thy laws/for I have followed thy teachings.)

23 For why princes sat, and spake against me; but thy servant was exercised in thy justifyings. (For the rulers sit, and speak against me; but thy servant studied, and thought about, thy statutes/but thy servant shall study, and shall think about, thy statutes.)

24 For why and thy witnessings is my thinking; and my counsel is thy justifyings. (For thy teachings, or thy commands, be my delight; and they be my counsellors.)

Psalm 12-14

12 To the victory, on the eighth, the song of David. Lord, make thou me safe, for the holy (man) failed; for truths be made little from the sons of men. (To victory, on the eighth, the psalm of David. Lord, save thou me, for there be no more holy people; the faithful be made few, if any, among the sons and daughters of men.)

They spake vain things, each man to his neighbour; and they having guileful lips, spake in their heart, and with their heart. (They spoke lies, each man to his neighbour; yea, they having deceitful lips, spoke with a double heart.)

The Lord destroy all guileful lips; and the great speaking tongue. (May the Lord destroy all deceitful, or lying, lips; and the tongues that speak so proudly, or so boastfully.)

Which said, We shall magnify (with) our tongue, our lips be of us-selves; who (else) is our lord? (They who say, We shall gain victory with our tongues, for our lips be our own; who else is lord over us?)

For the wretchedness of needy men, and for the wailing of poor men; now I shall rise up, saith the Lord. I shall set (him) in health; I shall do trustily in him. (Because of the wretchedness of the needy, and the wailing of the poor, I shall now rise up, saith the Lord. I shall place them in safety; I shall do trustily for them.)

The speeches of the Lord be chaste speeches; (as) silver assayed by fire, proved from the earth, purged sevenfold. (The speeches of the Lord be chaste speeches; like silver assayed in an earthen furnace, purged seven times.)

Thou, Lord, shalt keep us; and thou shalt keep us from this generation [into] without end. (Thou, Lord, shalt keep us safe; yea, thou shalt keep us safe from this generation forever.)

Wicked men go in compass; by thine highness thou hast multiplied the sons of men. (Even though the wicked be all around; and the vilest people be exalted.)

13 To the victory, [the psalm] of David. Lord, how long forgettest thou me, into the end? how long turnest thou away thy face from me? (To victory, the song of David. Lord, how long forgettest thou me, forever? how long turnest thou away thy face from me?)

How long shall I set counsel in my soul; sorrow in my heart by day? How long shall mine enemy be raised up on me? (How long shall I suffer anguish in my soul; and each day have sorrow in my heart? How long shall my enemy be raised up over me?)

My Lord God, behold thou, and hear thou me. Lighten thou mine eyes, lest any time I sleep in death; (My Lord God, behold thou, and answer thou me. Give thou light to my eyes, lest any time I sleep in death;)

lest any time mine enemy say, I had the mastery against him. They, that trouble me, shall have joy, if I shall be stirred; (lest any time my enemy say, I had the mastery over him. For they, who trouble me, shall have joy, if I shall slip, or shall stumble/if I shall fall;)

but I hoped in thy mercy. Mine heart shall fully have joy in thine health; (but I trusted in thy love. My heart shall make full out joy in thy salvation/My heart shall rejoice in thy deliverance;)

I shall sing to the Lord, that giveth goods to me, and I shall say psalm to the name of the highest Lord. (I shall sing to the Lord, who giveth good things to me, yea, I shall sing a song to the name of the Most High Lord.)

14 To the victory, [the psalm] of David. The unwise man said in his heart, God is not. They be corrupt, and they be made abominable in their studies; none there is that doeth good, none is till to one. (To victory, the song of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their deeds; there is no one who doeth good, no not one.)[a]

The Lord beheld from heaven on the sons of men; that he see, if any is understanding, either seeking God. (The Lord looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

All bowed away, (al)together they be made unprofitable; none is that doeth good, none is till to one (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one). The throat of them is an open sepulchre, they did guilefully with their tongues; the venom of snakes is under their lips. Whose mouth is full of cursing and bitterness; their feet be swift to shed out blood. Sorrow and cursedness is in the ways of them, and they knew not the way of peace; the dread of God is not before their eyes.

Whether all men that work wickedness shall not know; that devour my people, as (the) meat of bread? They called not the Lord; (Surely all those, who do evil, already know this; yea, they who devour my people, like men eat bread. They do not call on the Lord;)

they trembled there for dread, where was no dread; for the Lord is in a rightful generation. (but they trembled there in fear, like never before. For the Lord is with the upright generation.)

Thou hast shamed the counsel of a poor man; for the Lord is his hope. (Ye evil-doers, ye have frustrated the plans of the poor; but the Lord is their hope.)

Who shall give from Zion health to Israel? When the Lord hath turned away the captivity of his people; Jacob shall fully be joyful/Jacob shall (make) full out joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall rejoice; yea, Israel shall be glad.)

Daniel 2:17-30

17 And he entered into his house, and showed the need to Hananiah, and Mishael, and Azariah, his fellows,

18 that they should ask mercy of the face of God of heaven on this sacrament, (or hid truth); and that Daniel and his fellows should not perish with other wise men of Babylon. (that they should ask for mercy from the God of heaven, and that he explain this secret, or this hidden truth, so that Daniel and his fellows would not die along with the other wise men of Babylon.)

19 Then the private[a] was showed to Daniel by a vision in night. And Daniel blessed (the) God of heaven, (Then the mystery, or the secret, was revealed to Daniel by a vision in the night. And Daniel blessed the God of heaven,)

20 and said, The name of the Lord be blessed from the world, and till into the world, for wisdom and strength be his; (and said, The Lord’s name be blessed forever and ever, for wisdom and strength be his;)

21 and he changeth times and ages, he translateth realms and ordaineth; he giveth wisdom to wise men, and knowing to them that understand teaching, either chastising; (and he changeth times and ages, he transfereth kingdoms and ordaineth them; he giveth wisdom to the wise, and knowledge to those who understand teaching, or the disciplines;)

22 he showeth deep things and hid (he revealeth secrets, or mysteries, and hidden things), and he knoweth things set in darknesses, and light is with him.

23 God of our fathers, I acknowledge to thee, and I praise thee, for thou hast given wisdom and strength to me; and now thou hast showed to me those things which we prayed thee, for thou hast opened to us the word of the king. (God of our forefathers, I acknowledge to thee, and I praise thee, for thou hast given wisdom and strength to me; and now thou hast shown me those things for which we prayed to thee, for thou hast opened to us the matter concerning the king.)

24 After these things Daniel entered to Arioch, whom the king had ordained, that he should lose the wise men of Babylon, and thus he spake to him, Lose thou not the wise men of Babylon; lead thou me in before the sight of the king, and I shall tell the solving to the king. (And after these things Daniel went to Arioch, whom the king had ordered, that he should destroy the wise men of Babylon, and he said this to him, Destroy thou not the wise men of Babylon; lead thou me in before the king, and I shall tell the interpretation to the king.)

25 Then Arioch hasting led in Daniel to the king, and said to him, I have found a man of the sons of (the) passing over of Judah, that shall tell the solving to the king. (Then Arioch, making haste, led Daniel in to the king, and said to him, I have found a man of the sons of the captivity of Judah, who shall tell the interpretation to the king.)

26 The king answered, and said to Daniel, to whom the name was Belteshazzar, Whether guessest thou, that thou mayest verily show to me the dream which I saw, and the interpreting thereof? (And the king said to Daniel, who was also called Belteshazzar, Thinkest thou, that thou can truly tell me the dream which I saw, and its interpretation?)

27 And Daniel answered before the king, and said, The private which the king asketh, [the] wise men, and astronomers, and (false) diviners, and lookers of altars, may not show to the king. (And Daniel answered the king, and said, The mystery, or the secret, which the king asketh about, the wise men, and the astrologers, and the fortunetellers, and the lookers on altars, cannot tell the king.)

28 But God is in heaven that showeth privates, which hath showed to thee, thou king Nebuchadnezzar, what things shall come in the last times. Thy dream and visions of thine head, in thy bed, be such. (But there is God in heaven who revealeth mysteries, or secrets, and he hath shown thee, O King Nebuchadnezzar, what things shall come in the last times, or at the end of the age. Thy dream and the visions in thy head, on thy bed, be such.)

29 Thou, king, begannest to think in thy bed, what was to coming after these things; and he that showeth privates (and he who revealeth mysteries, or secrets), showed to thee what things shall come.

30 And this sacrament, [or hid truth], is showed to me not by wisdom which is in me more than in all living men, but that the interpreting should be made open to the king, and thou shouldest know the thoughts of thy soul. (And this secret, or this hidden truth, is shown to me not by any wisdom which is in me more than in anyone else alive, but so that the interpretation can be made open to the king, and so that thou wouldest know the thoughts in thy mind.)

1 John 2:12-17

12 Little sons, I write to you, that your sins be forgiven to you for his name.

13 Fathers, I write to you, for ye have known him, that is from the beginning. Young men, I write to you, for ye have overcome the wicked. I write to you, young children [I write to you, infants, or young children], for ye have known the Father.

14 I write to you, brethren, for ye have known him, that is from the beginning. I write to you, young men, for ye be strong, and the word of God dwelleth in you, and ye have overcome the wicked.

15 Do not ye love the world, nor those things that be in the world [neither those things that be in the world]. If any man loveth the world, the charity of the Father is not in him.

16 For all thing that is in the world, is covetousness of flesh, and covetousness of eyes, and pride of life, which is not of the Father, but it is of the world.

17 And the world shall pass, and the covetousness of it; but he that doeth the will of God, dwelleth without end [dwelleth into without end].

John 17:20-26

20 And I pray not only for them, but also for them that shall believe into me by the word of them;

21 that all be one [that all they be one], as thou, Father, in me, and I in thee, that also they in us be one; that the world believe, that thou hast sent me.

22 And I have given to them the clearness, that thou hast given to me, that they be one, as we be one;

23 I in them, and thou in me, that they be ended into one; and that the world know, that thou sentest me, and hast loved them, as thou hast loved also me.

24 Father, they which thou hast given to me, I will that where I am, that they be with me, that they see my clearness, that thou hast given to me [Father, I will that and they whom thou hast given to me, be with me where I am, that they see my clearness, which thou hast given to me]; for thou lovedest me before the making of the world.

25 Father, rightfully the world knew thee not [Rightful Father, the world knew not thee], but I knew thee, and these knew, that thou sentest me.

26 And I have made thy name known to them, and shall make known; that the love by which thou hast loved me, be in them, and I in them.