Book of Common Prayer
31 To victory, the psalm of David. Lord, I have hoped in thee, be I not shamed [into] without end; deliver thou me in thy rightfulness. (To victory, the song of David. Lord, I have put my trust in thee, let me never be shamed; save thou me in thy righteousness.)
2 Bow down thine ear to me; haste thou to deliver me. Be thou to me into God a defender, and into an house of refuge; that thou make me safe. (Bow down thy ear to me; hasten thou to rescue me. God, be my defender, and a house of refuge; so that thou keep me safe/so that thou save me.)
3 For thou art my strength and my refuge; and for (the sake of) thy name, thou shalt lead me forth, and shalt nourish me.
4 Thou shalt lead me out of the snare, which they hid to me (which they have hid for me); for thou art my defender.
5 I betake my spirit into thine hands; Lord God of truth, thou hast again-bought me. (I commit, or I entrust, my spirit into thy hands; Lord God of truth, thou hast redeemed me.)
6 Thou hatest them that keep vanities superfluously. Forsooth I hoped in the Lord; (Thou hatest them who worship false gods, or useless idols. But I put my trust in the Lord;)
7 I shall have fully joy, and shall be glad in thy mercy. For thou beheldest my meekness; thou savedest my life from needs. (I shall have full out joy, or rejoice, and shall be glad for thy love. For thou hast beheld my troubles; thou hast saved my life from dis-eases, or distress.)
8 And thou closedest not me (al)together within the hands of the enemy; thou hast set my feet in a large place. (And thou enclosedest me not in the hands of the enemy; thou hast set me free in a large place.)
9 Lord, have thou mercy on me, for I am troubled; mine eye is troubled in ire, my soul and my womb also. (Lord, have thou mercy on me, for I am in trouble; my eyes be tired from so much grief, and my soul, and my womb, also be tired.)
10 For why my life failed in sorrow; and my years in wailings. My virtue is made feeble in poverty; and my bones be troubled. (For my life is failing, because of sorrows; and my years, because of wailings. My strength is made feeble, or weak, by poverty; and my bones be diseased.)
11 Over all mine enemies I am made (a) shame, [and] greatly to my neighbours; and dread to my known. They that saw me withoutforth, fled from me; (I am shamed before all my enemies, and especially my neighbours; and I am thought of as someone to be feared by my acquaintances. Those who saw me withoutforth, fled from me;)
12 I am given to forgetting, as a dead man from the heart. I am made as a (for)lorn vessel; (I am forgotten, like a dead man out of mind. I am made like a forlorn vessel;)
13 for I heard despising of many men dwelling in compass. In that thing while they came together against me; they counselled to take my life. (for I have heard the despising of many men who live all around me. And when they came together against me; they plotted to take away my life.)
14 But, Lord, I hoped in thee (But, Lord, I put my trust in thee); I said, Thou art my God;
15 my times be in thine hands. Deliver thou me from the hands of mine enemies; and from them that pursue me. (my life is in thy hands. Rescue thou me from the power of my enemies; and from those who persecute me.)
16 Make thou clear thy face on thy servant; Lord, make thou me safe in thy mercy; (Make thy face to shine upon thy servant; Lord, save thou me in thy love;)
17 be I not shamed, for I inwardly called thee. Unpious men be ashamed, and be they led forth into hell; (let me not be shamed, for I have called upon thee. Let the unpious, or the unrighteous, be ashamed, and let them go down to Sheol, or the land of the dead;)
18 guileful lips be made dumb. That speak wickedness against a just man; in pride, and in mis-using/in pride, and in abusing. (and let deceitful lips be made dumb. Yea, those who speak wickedness against the righteous; in pride, and in mis-using/in pride, and in abusing.)
19 Lord, the multitude of thy sweetness is full great; which thou hast hid to men dreading thee. Thou hast made a perfect thing to them that hope in thee; in the sight of the sons of men. (Lord, the multitude of thy goodness is very great; which thou hast kept safe for those who fear thee/for those who revere thee. Thou hast made a perfect thing for those who put their trust in thee; before the sons of men.)
20 Thou shalt hide them in the private of thy face; from [the] troubling of men (Thou shalt hide them in the secret of thy presence; from all the troubles caused by people). Thou shalt defend them in thy tabernacle; from [the] against-saying of tongues.
21 Blessed be the Lord; for he hath made wonderful his mercy to me in a strengthened city. (Blessed be the Lord; for he hath shown his wonderful love to me, like a city that is strengthened, or fortified.)
22 Forsooth I said in the out-passing of my soul; I am cast out from the face of thine eyes. Therefore thou heardest the voice of my prayer; while I cried to thee. (For I said in the going forth of my soul, I am cast out from before thine eyes. But thou heardest the words of my prayer; when I cried to thee for help.)
23 All ye holy men of the Lord, love him; for the Lord shall seek truth, and he shall yield plenteously to them that do pride. (All ye holy people of the Lord, love him; for the Lord preserveth the faithful, but he shall strongly punish the proud.)
24 All ye that hope in the Lord, do ye manly; and your heart be comforted. (All ye who hope in the Lord, be ye encouraged; and let your hearts be strengthened.)
35 To David. [The psalm of David.] Lord, deem thou them, that annoy me; overcome thou them, that fight against me. (The song of David. Lord, judge thou them, who harm me; overcome thou them, who fight against me.)
2 Take thou armours and shield; and rise up into help to me. (Take thou up arms, or weapons, and shield; and rise up to help me.)
3 Shed out the sword/Hold out the sword, and close (al)together (the way) against them that pursue me; say thou to my soul, I am thine health. (Draw out the sword, and close up the way against those who persecute me; say thou to me, I am thy salvation, or thy deliverance.)
4 They that seek my life; be shamed, and ashamed. They that think evils to me; be turned away backward, and be they shamed. (Let those who seek my life; be shamed, and ashamed. Let those who plot evil against me; be turned back, and be shamed.)
5 Be they made as dust before the face of the wind; and the angel of the Lord make them strait. (Let them be made like the dust in the wind; and let the angel of the Lord pursue them.)
6 Their way be made darkness, and sliderness; and the angel of the Lord pursue them. (Let their way be made dark, and slippery; and may the angel of the Lord strike them down.)
7 For without cause they hid to me the death of their snare; in vain they despised my soul. (For no reason, they hid their deadly snare for me/they hid their snare for me in a pit; for no reason, they despised me.)
8 The snare which he knoweth not come to him, and the taking which he hid take him; and fall he into the snare in that thing. (But let the snare catch him unawares, or by surprise, yea, let the trap which he himself hid, catch him; and let him fall to his own destruction in that thing.)
9 But my soul shall fully have joy in the Lord; and shall delight on his health. (But my soul shall have full out joy, or shall rejoice, in the Lord; and it shall delight in his salvation, or in his deliverance.)
10 All my bones shall say, Lord, who is like thee? Thou deliverest a poor man from the hand of his stronger; a needy man and poor from them that diversely ravish him. (All my bones said, Lord, who is like thee? Thou rescuest the poor from the hands of those who be stronger; yea, the poor and the needy from those who oppress them.)
11 Wicked witnesses rising (up) asked me things, which I knew not.
12 They yielded to me evils for goods; barrenness to my soul. (They gave me evil for good; making my soul barren.)
13 But when they were dis-easeful to me; I was clothed in an hair-shirt. I meeked my soul in fasting; and my prayer shall be turned (again) into my bosom. (But yet when they were sick; I was clothed in a hair-shirt. I humbled myself with fasting; and I prayed to the Lord for them.)
14 I pleased so as our neighbour, as our brother; I was made meek, so as mourning and sorrowful. (I went around, like he was my neighbour, or my brother; I was humbled, like one mourning and sorrowful for his own mother.)
15 And they were glad, and came together against me; torments were gathered on me, and I knew it not. They were scattered, and not compunct; (But when I was in torment, they were glad, and came together against me; yea, they were gathered together against me, and I knew not why. They tore me apart, and would not stop;)
16 they tempted me, they scorned me with mocking, they gnashed on me with their teeth.
17 Lord, when thou shalt behold, restore thou my soul from the wickedness of them; mine one alone from lions. (Lord, how long shalt thou but look at me? rescue thou me from their wicked assailings, yea, save my life from these lions.)
18 I shall acknowledge to thee in a great church; I shall praise thee in a firm people. (I shall give thanks to thee in the great congregation; I shall praise thee before many people.)
19 They that be adversaries wickedly to me, have not joy on me; that hate me without cause, and beckon with eyes. (Let not those who be my adversaries wickedly have joy over me; let not those who hate me for no reason, leer at me with delight.)
20 For soothly they spake (not) peaceably to me; and they speaking in wrathfulness of [the] earth, thought guiles. (For they do not speak peacefully; but they tell forth all kinds of lies, against those, who live quietly upon the earth.)
21 And they made large their mouth on me; they said, Well, well! our eyes have seen. (And they opened their mouths wide against me; and they said, Well, well! now our eyes have seen it all!)
22 Lord, thou hast seen, be thou not still; Lord, depart thou not from me. (Lord, thou hast seen all of this, so keep thou not silent; Lord, go thou not away from me.)
23 Rise up, and give attention to my doom; my God and my Lord, behold into my cause. (Rise up, and give me justice; my God and my Lord, please plead my case!)
24 My Lord God, deem thou me by thy rightfulness; and have they not joy on me. (My Lord God, judge thou me by thy righteousness; and do not let them have joy over me.)
25 Say they not in their hearts, Well, well, to our soul; neither say they, We shall devour him. (Let them not say in their hearts, Well, well; nor let them say, We have devoured him!)
26 Shame they, and dread they together; that joy for mine evils. Be they clothed with shame and dread; that speak evil things on me. (Let them all be ashamed, and fearful; who take joy over my suffering. Let them be clothed with shame and fear; who speak evil against me.)
27 Have they full joy, and be they glad, that will my rightfulness; and say they ever[more], The Lord be magnified, which desire the peace of his servant. (Have they full out joy, or rejoice, and be they glad, who desire my vindication; and let them say forevermore, The Lord be magnified, who delighteth in his servant’s prosperity.)
28 And my tongue shall bethink thy rightfulness; all day thy praising. (And my tongue shall speak of thy righteousness, or thy justice, and thy praises; all day long.)
24 The Lord showed to me, and lo! two panniers full of figs were set before the temple of the Lord, after that Nebuchadnezzar, king of Babylon, translated Jeconiah, the son of Jehoiakim, the king of Judah, and the princes of him, and a subtle craftsman, and a goldsmith, from Jerusalem, and brought them into Babylon. (The Lord showed to me, and lo! two baskets full of figs were put before the Temple of the Lord, after that Nebuchadnezzar, the king of Babylon, had carried away captive Jeconiah, the son of Jehoiakim, the king of Judah, and his princes, or his leaders, and the craftsmen, and the goldsmiths, from Jerusalem, and brought them to Babylon.)
2 And one pannier had full good figs, as figs of the first time be wont to be; and one pannier had full evil figs, that might not be eaten, for those were evil figs.
3 And the Lord said to me, Jeremy, what thing seest thou? And I said, Figs, good figs, full good; and evil figs, full evil, that may not be eaten, for those be evil figs. (And the Lord said to me, Jeremiah, what seest thou? And I said, Figs, good figs, very good; and bad figs, very bad, that cannot be eaten, for they be bad, or rotten, figs.)
4 And the word of the Lord was made to me, and said,
5 The Lord God of Israel saith these things, As these figs be good, so I shall know the transmigration of Judah, which I sent out from this place into the land of Chaldees, into good. (The Lord God of Israel saith these things, Like these figs be good, so I consider those of Judah who be carried away captive, yea, whom I sent out from this place to the land of the Chaldeans, to be good.)
6 And I shall set mine eyes on them to please (And I shall put my eyes on them to do good for them), and I shall bring them again into this land; and I shall build them, and I shall not destroy them; and I shall plant them, and I shall not draw (them) up by the root.
7 And I shall give to them an heart, that they (would) know me, for I am the Lord; and they shall be into a people to me, and I shall be into God to them, for they shall turn again to me in all their heart. (And I shall give them a heart, that they would desire to know me, for I am the Lord; and they shall be my people, and I shall be their God, for they shall return to me with all their heart.)
8 And as the worst figs be, that may not be eaten, for those be evil figs, the Lord saith these things, So I shall give Zedekiah, the king of Judah, and the princes of him, and other men of Jerusalem, that dwell in this city, and that dwell in the land of Egypt. (And as for the worst figs that cannot be eaten, for they be evil figs, saith the Lord, so I shall consider Zedekiah, the king of Judah, and his princes, or his leaders, and the other people of Jerusalem, who live in this city, and who live in the land of Egypt.)
9 And I shall give them into travailing and (into) torment in all (the) realms of (the) earth, into reproof (into reproach), and into parable, and into a proverb, and into cursing, in all places to which I casted them out.
10 And I shall send in them sword, and hunger, and pestilence, till they be wasted from the land which I gave to them, and to the fathers of them. (And I shall send against them the sword, and hunger, and pestilence, until they be wasted from off the land which I gave to them, and to their forefathers.)
19 Then sayest thou to me, What is sought yet [What thing is yet sought]? for who withstandeth his will?
20 O! man, who art thou, that answerest to God? Whether a made thing saith to him that made it, What hast thou made me so?
21 Whether a potter of clay hath not power to make of the same gobbet one vessel into honour, another into despite? [Whether a potter of clay hath not power of the same gobbet to make soothly one vessel into honour, another forsooth into despite, or low office?]
22 And if God willing to show his wrath, and to make his power known, hath suffered in great patience vessels of wrath able into death, [That if God willing to show wrath, and to make his power known, sustained in great patience the vessels of wrath able into perdition, or damnation,]
23 to show the riches of his glory [that he should show the riches of his glory] into vessels of mercy, which he made ready into glory.
24 Which also he called [us,] not only of the Jews, but also of heathen men,
25 as he saith in Osee, I shall call not my people my people, and not my loved my loved, and not getting mercy getting mercy [and not having mercy having mercy];
26 and it shall be in the place, where it is said to them, Not ye my people, there they shall be called the sons of living God.
27 But Esaias crieth for Israel [Forsooth Esaias crieth for Israel], If the number of children of Israel shall be as [the] gravel of the sea, the remnants [the reliefs] shall be made safe.
28 Forsooth a word making an end, and abridging in equity, for the Lord shall make a word abridged on all the earth[a].
29 And as Esaias before-said, But God of hosts had left to us seed, we had been made as Sodom, and we had been like as Gomorrha.
30 Therefore what shall we say? That heathen men that followed not rightwiseness, have gotten rightwiseness [have caught rightwiseness], yea, the rightwiseness that is of faith.
31 But Israel following the law of rightwiseness, came not perfectly to [into] the law of rightwiseness.
32 Why? For not of faith, but as of works. And they spurned against the stone of offence [Soothly they offended against the stone of offence, or spurning],
33 as it is written, Lo! I put a stone of offence in Sion, and a stone of stumbling; and each that shall believe in it, shall not be confounded. [as it is written, Lo! I put a stone of spurning in Sion, and a stone of offence; and each that shall believe into it, shall not be confounded, or shamed.]
9 And Jesus passing, saw a man blind from the birth.
2 And his disciples asked him, Master, who sinned, this man, or his elders [And his disciples asked him, Rabbi, that is, Master, who sinned, this man, or his father and mother], that he should be born blind?
3 Jesus answered, Neither this man sinned, neither his elders [neither his father and mother]; but that the works of God be showed in him.
4 It behooveth me to work the works of him that sent me, as long as the day is [the while the day is]; the night shall come, when no man may work.
5 As long as I am in the world, I am the light of the world.
6 When he had said these things, he spat into the earth, and made clay of the spittle, and anointed the clay on his eyes,
7 and said to him, Go, and be thou washed in the water of Siloam, that is to say, Sent. Then he went, and washed, and came seeing. [and said to him, Go, and be thou washen in the water, or cistern, of Siloam, that is interpreted, Sent. Therefore he went, and washed, and came seeing.]
8 And so neighbours, and they that had seen him before, for he was a beggar, said, Whether this is not he, that sat, and begged?
9 Other men said, That this it is; and other men said, Nay, but he is like him. But he said, I am [he].
10 Therefore they said to him, How be thine eyes opened?
11 He answered, That man, that is said Jesus, made clay, and anointed mine eyes, and said to me, Go thou to the water of Siloam, and wash [Go thou to the water, or cistern, of Siloam, and wash]; and I went, and washed, and saw.
12 And they said to him, Where is he? He said, I know not.
13 They led him that was blind to the Pharisees.
14 And it was sabbath, when Jesus made clay, and opened his eyes.
15 Again the Pharisees asked him, how he had seen. And he said to them, He laid to me clay on the eyes [He put to me clay on the eyes]; and I washed, and I see.
16 Therefore some of the Pharisees said, This man is not of God, that keepeth not the sabbath. Other men said, How may a sinful man do these signs. And strife was among them. [Therefore some of the Pharisees said, This man is not of God, for he keepeth not the sabbath. Other men said, How may a man sinner do these signs, or miracles? And division was among them.]
17 Therefore they said again to the blind man [Therefore they say again to the blind man], What sayest thou of him, that opened thine eyes? And he said, That he is a prophet.
2001 by Terence P. Noble