Book of Common Prayer
Psalm 118
1 O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever!
2 Let Israel now say that His mercy and loving-kindness endure forever.
3 Let the house of Aaron [the priesthood] now say that His mercy and loving-kindness endure forever.
4 Let those now who reverently and worshipfully fear the Lord say that His mercy and loving-kindness endure forever.
5 Out of my distress I called upon the Lord; the Lord answered me and set me free and in a large place.
6 The Lord is on my side; I will not fear. What can man do to me?(A)
7 The Lord is on my side and takes my part, He is among those who help me; therefore shall I see my desire established upon those who hate me.
8 It is better to trust and take refuge in the Lord than to put confidence in man.
9 It is better to trust and take refuge in the Lord than to put confidence in princes.
10 All nations (the surrounding tribes) compassed me about, but in the name of the Lord I will cut them off!
11 They compassed me about, yes, they surrounded me on every side; but in the name of the Lord I will cut them off!
12 They swarmed about me like bees, they blaze up and are extinguished like a fire of thorns; in the name of the Lord I will cut them off!(B)
13 You [my adversary] thrust sorely at me that I might fall, but the Lord helped me.
14 The Lord is my Strength and Song; and He has become my Salvation.
15 The voice of rejoicing and salvation is in the tents and private dwellings of the [uncompromisingly] righteous: the right hand of the Lord does valiantly and achieves strength!
16 The right hand of the Lord is exalted; the right hand of the Lord does valiantly and achieves strength!
17 I shall not die but live, and shall declare the works and recount the illustrious acts of the Lord.
18 The Lord has chastened me sorely, but He has not given me over to death.(C)
19 Open to me the [temple] gates of righteousness; I will enter through them, and I will confess and praise the Lord.
20 This is the gate of the Lord; the [uncompromisingly] righteous shall enter through it.(D)
21 I will confess, praise, and give thanks to You, for You have heard and answered me; and You have become my Salvation and Deliverer.
22 The stone which the builders rejected has become the chief cornerstone.
23 This is from the Lord and is His doing; it is marvelous in our eyes.(E)
24 This is the day which the Lord has brought about; we will rejoice and be glad in it.
25 Save now, we beseech You, O Lord; send now prosperity, O Lord, we beseech You, and give to us success!
26 Blessed is he who comes in the name of the Lord; we bless you from the house of the Lord [you who come into His sanctuary under His guardianship].(F)
27 The Lord is God, Who has shown and given us light [He has illuminated us with grace, freedom, and joy]. Decorate the festival with leafy boughs and bind the sacrifices to be offered with thick cords [all over the priest’s court, right up] to the horns of the altar.
28 You are my God, and I will confess, praise, and give thanks to You; You are my God, I will extol You.
29 O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever.
Psalm 145
[A Psalm] of praise. Of David.
1 I will extol You, my God, O King; and I will bless Your name forever and ever [with grateful, affectionate praise].
2 Every day [with its new reasons] will I bless You [affectionately and gratefully praise You]; yes, I will praise Your name forever and ever.
3 Great is the Lord and highly to be praised; and His greatness is [so vast and deep as to be] unsearchable.(A)
4 One generation shall laud Your works to another and shall declare Your mighty acts.
5 On the glorious splendor of Your majesty and on Your wondrous works I will meditate.
6 Men shall speak of the might of Your tremendous and terrible acts, and I will declare Your greatness.
7 They shall pour forth [like a fountain] the fame of Your great and abundant goodness and shall sing aloud of Your rightness and justice.
8 The Lord is gracious and full of compassion, slow to anger and abounding in mercy and loving-kindness.
9 The Lord is good to all, and His tender mercies are over all His works [the entirety of things created].
10 All Your works shall praise You, O Lord, and Your loving ones shall bless You [affectionately and gratefully shall Your saints confess and praise You]!
11 They shall speak of the glory of Your kingdom and talk of Your power,
12 To make known to the sons of men God’s mighty deeds and the glorious majesty of His kingdom.
13 Your kingdom is an everlasting kingdom, and Your dominion endures throughout all generations.
14 The Lord upholds all those [of His own] who are falling and raises up all those who are bowed down.
15 The eyes of all wait for You [looking, watching, and expecting] and You give them their food in due season.
16 You open Your hand and satisfy every living thing with favor.
17 The Lord is [rigidly] righteous in all His ways and gracious and merciful in all His works.
18 The Lord is near to all who call upon Him, to all who call upon Him sincerely and in truth.
19 He will fulfill the desires of those who reverently and worshipfully fear Him; He also will hear their cry and will save them.
20 The Lord preserves all those who love Him, but all the wicked will He destroy.
21 My mouth shall speak the praise of the Lord; and let all flesh bless (affectionately and gratefully praise) His holy name forever and ever.
7 Before [Zion] travailed, she gave birth; before her pain came upon her, she was delivered of a male child.
8 Who has heard of such a thing? Who has seen such things? Shall a land [a]be born in one day? Or shall a nation be brought forth in a moment? For as soon as Zion was in labor, she brought forth her children.
9 Shall I bring to the [moment of] birth and not cause to bring forth? says the Lord. Shall I Who causes to bring forth shut the womb? says your God.
10 Rejoice with Jerusalem and be glad for her, all you who love her; rejoice for joy with her, all you who mourn over her,
11 That you may nurse and be satisfied from her consoling breasts, that you may drink deeply and be delighted with the abundance and brightness of her glory.
12 For thus says the Lord: Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; then you will be nursed, you will be carried on her hip and trotted [lovingly bounced up and down] on her [God’s maternal] knees.
13 As one whom his mother comforts, so will I comfort you; you shall be comforted in Jerusalem.
14 When you see this, your heart shall rejoice; your bones shall flourish like green and tender grass. And the [powerful] hand of the Lord shall be revealed and known to be with His servants, but His indignation [shown] to be against His enemies.
4 Everyone who commits (practices) sin is guilty of lawlessness; for [that is what] sin is, lawlessness (the breaking, violating of God’s law by transgression or neglect—being unrestrained and unregulated by His commands and His will).
5 You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [[a]essentially and forever].
6 No one who abides in Him [who lives and remains [b]in communion with and in obedience to Him—deliberately, knowingly, and [c]habitually] commits (practices) sin. No one who [habitually] sins has either seen or known Him [recognized, perceived, or understood Him, or has had an experiential acquaintance with Him].
7 [d]Boys (lads), let no one deceive and lead you astray. He who practices righteousness [who is upright, conforming to the divine will in purpose, thought, and action, living a consistently conscientious life] is righteous, even as He is righteous.
8 [But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done].
9 No one born (begotten) of God [deliberately, knowingly, and [e]habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.
10 By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God’s will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow [f]believer in Christ).
7 So Jesus said again, I assure you, most solemnly I tell you, that I Myself am the Door [a]for the sheep.
8 All others who came [as such] before Me are thieves and robbers, but the [true] sheep did not listen to and obey them.
9 I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out [freely], and will find pasture.
10 The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance (to the full, till it [b]overflows).
11 I am the Good Shepherd. The Good Shepherd risks and lays down His [own] life for the sheep.(A)
12 But the hired servant (he who merely serves for wages) who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away. And the wolf chases and snatches them and scatters [the flock].
13 Now the hireling flees because he merely serves for wages and is not himself concerned about the sheep [cares nothing for them].
14 I am the Good Shepherd; and I know and recognize My own, and My own know and recognize Me—
15 Even as [truly as] the Father knows Me and I also know the Father—and I am giving My [very own] life and laying it down on behalf of the sheep.
16 And I have other sheep [beside these] that are not of this fold. I must bring and [c]impel those also; and they will listen to My voice and heed My call, and so there will be [they will become] one flock under one Shepherd.(B)
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