Book of Common Prayer
Psalm 80
To the Chief Musician; [set to the tune of] “Lilies, a Testimony.” A Psalm of Asaph.
1 Give ear, O Shepherd of Israel, You Who lead Joseph like a flock; You Who sit enthroned upon the cherubim [of the ark of the covenant], shine forth
2 Before [a]Ephraim and Benjamin and Manasseh! Stir up Your might, and come to save us!
3 Restore us again, O God; and cause Your face to shine [in pleasure and approval on us], and we shall be saved!
4 O Lord God of hosts, how long will You be angry with Your people’s prayers?
5 You have fed them with the bread of tears, and You have given them tears to drink in large measure.
6 You make us a strife and scorn to our neighbors, and our enemies laugh among themselves.
7 Restore us again, O God of hosts; and cause Your face to shine [upon us with favor as of old], and we shall be saved!
8 You brought a vine [Israel] out of Egypt; You drove out the [heathen] nations and planted it [in Canaan].
9 You prepared room before it, and it took deep root and it filled the land.
10 The mountains were covered with the shadow of it, and the boughs of it were like the great cedars [cedars of God].
11 [Israel] sent out its boughs to the [Mediterranean] Sea and its branches to the [Euphrates] River.(A)
12 Why have You broken down its hedges and walls so that all who pass by pluck from its fruit?
13 The boar out of the wood wastes it and the wild beast of the field feeds on it.
14 Turn again, we beseech You, O God of hosts! Look down from heaven and see, visit, and have regard for this vine!
15 [Protect and maintain] the stock which Your right hand planted, and the branch (the son) that You have reared and made strong for Yourself.
16 They have burned it with fire, it is cut down; may they perish at the rebuke of Your countenance.
17 Let Your hand be upon the man of Your right hand, upon the son of man whom You have made strong for Yourself.
18 Then will we not depart from You; revive us (give us life) and we will call upon Your name.
19 Restore us, O Lord God of hosts; cause Your face to shine [in pleasure, approval, and favor on us], and we shall be saved!
Psalm 77
To the Chief Musician; after the manner of Jeduthun [one of David’s three chief musicians, founder of an official musical family]. A Psalm of Asaph.
1 I will cry to God with my voice, even to God with my voice, and He will give ear and hearken to me.
2 In the day of my trouble I seek (inquire of and desperately require) the Lord; in the night my hand is stretched out [in prayer] without slacking up; I refuse to be comforted.
3 I [earnestly] remember God; I am disquieted and I groan; I muse in prayer, and my spirit faints [overwhelmed]. Selah [pause, and calmly think of that]!
4 You hold my eyes from closing; I am so troubled that I cannot speak.
5 I consider the days of old, the years of bygone times [of prosperity].
6 I call to remembrance my song in the night; with my heart I meditate and my spirit searches diligently:
7 Will the Lord cast off forever? And will He be favorable no more?
8 Have His mercy and loving-kindness ceased forever? Have His promises ended for all time?
9 Has God [deliberately] abandoned or forgotten His graciousness? Has He in anger shut up His compassion? Selah [pause, and calmly think of that]!
10 And I say, This [apparent desertion of Israel by God] is my appointed lot and trial, but I will recall the years of the right hand of the Most High [in loving-kindness extended toward us], for this is my grief, that the right hand of the Most High changes.
11 I will [earnestly] recall the deeds of the Lord; yes, I will [earnestly] remember the wonders [You performed for our fathers] of old.
12 I will meditate also upon all Your works and consider all Your [mighty] deeds.
13 Your way, O God, is in the sanctuary [in holiness, away from sin and guilt]. Who is a great God like our God?
14 You are the God Who does wonders; You have demonstrated Your power among the peoples.
15 You have with Your [mighty] arm redeemed Your people, the sons of Jacob and Joseph. Selah [pause, and calmly think of that]!
16 When the waters [at the Red Sea and the Jordan] saw You, O God, they were afraid; the deep shuddered also, for [all] the waters saw You.
17 The clouds poured down water, the skies sent out a sound [of rumbling thunder]; Your arrows went forth [in forked lightning].
18 The voice of Your thunder was in the whirlwind, the lightnings illumined the world; the earth trembled and shook.
19 Your way [in delivering Your people] was through the sea, and Your paths through the great waters, yet Your footsteps were not traceable, but were obliterated.
20 You led Your people like a flock by the hand of Moses and Aaron.
Psalm 79
A Psalm of Asaph.
1 O God, the nations have come into [the land of Your people] Your inheritance; Your sacred temple have they defiled; they have made Jerusalem heaps of ruins.
2 The dead bodies of Your servants they have given as food to the birds of the heavens, the flesh of Your saints to the beasts of the earth.
3 Their blood they have poured out like water round about Jerusalem, and there was none to bury them.
4 [Because of such humiliation] we have become a taunt and reproach to our neighbors, a mocking and derision to those who are round about us.
5 How long, O Lord? Will You be angry forever? Shall Your jealousy [which cannot endure a divided allegiance] burn like fire?
6 Pour out Your wrath on the Gentile nations who do not acknowledge You, and upon the kingdoms that do not call on Your name.(A)
7 For they have devoured Jacob and laid waste his dwelling and his pasture.
8 O do not [earnestly] remember against us the iniquities and guilt of our forefathers! Let Your compassion and tender mercy speedily come to meet us, for we are brought very low.
9 Help us, O God of our salvation, for the glory of Your name! Deliver us, forgive us, and purge away our sins for Your name’s sake.
10 Why should the Gentile nations say, Where is their God? Let vengeance for the blood of Your servants which is poured out be known among the nations in our sight [not delaying until some future generation].
11 Let the groaning and sighing of the prisoner come before You; according to the greatness of Your power and Your arm spare those who are appointed to die!
12 And return into the bosom of our neighbors sevenfold the taunts with which they have taunted and scoffed at You, O Lord!
13 Then we Your people, the sheep of Your pasture, will give You thanks forever; we will show forth and publish Your praise from generation to generation.
58 Cry aloud, spare not. Lift up your voice like a trumpet and declare to My people their transgression and to the house of Jacob their sins!
2 Yet they seek, inquire for, and require Me daily and delight [externally] to know My ways, as [if they were in reality] a nation that did righteousness and forsook not the ordinance of their God. They ask of Me righteous judgments, they delight to draw near to God [in visible ways].
3 Why have we fasted, they say, and You do not see it? Why have we afflicted ourselves, and You take no knowledge [of it]? Behold [O Israel], on the day of your fast [when you should be grieving for your sins], you find profit in your business, and [instead of stopping all work, as the law implies you and your workmen should do] you extort from your hired servants a full amount of labor.(A)
4 [The facts are that] you fast only for strife and debate and to smite with the fist of wickedness. Fasting as you do today will not cause your voice to be heard on high.
5 Is such a fast as yours what I have chosen, a day for a man to humble himself with sorrow in his soul? [Is true fasting merely mechanical?] Is it only to bow down his head like a bulrush and to spread sackcloth and ashes under him [to indicate a condition of heart that he does not have]? Will you call this a fast and an acceptable day to the Lord?
6 [Rather] is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, to let the oppressed go free, and that you break every [enslaving] yoke?(B)
7 Is it not to divide your bread with the hungry and bring the homeless poor into your house—when you see the naked, that you cover him, and that you hide not yourself from [the needs of] your own flesh and blood?
8 Then shall your light break forth like the morning, and your healing (your restoration and the power of a new life) shall spring forth speedily; your righteousness (your rightness, your justice, and your right relationship with God) shall go before you [conducting you to peace and prosperity], and the glory of the Lord shall be your rear guard.(C)
9 Then you shall call, and the Lord will answer; you shall cry, and He will say, Here I am. If you take away from your midst yokes of oppression [wherever you find them], the finger pointed in scorn [toward the oppressed or the godly], and every form of false, harsh, unjust, and wicked speaking,(D)
10 And if you pour out that with which you sustain your own life for the hungry and satisfy the need of the afflicted, then shall your light rise in darkness, and your obscurity and gloom become like the noonday.
11 And the Lord shall guide you continually and satisfy you in drought and in dry places and make strong your bones. And you shall be like a watered garden and like a spring of water whose waters fail not.
12 And your ancient ruins shall be rebuilt; you shall raise up the foundations of [buildings that have laid waste for] many generations; and you shall be called Repairer of the Breach, Restorer of Streets to Dwell In.
11 See with what large letters I am writing with my own hand. [[a]Mark carefully these closing words of mine.]
12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One).
13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites).
14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world!
15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah].
16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God!(A)
17 From now on let no person trouble me [by [b]making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions—these testify to His ownership of me]!
18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
30 They went on from there and passed along through Galilee. And He did not wish to have anyone know it,
31 For He was [engaged for the time being in] teaching His disciples. He said to them, The Son of Man is being delivered into the hands of men, and they will put Him to death; and when He has been killed, after three days He will rise [[a]from death].
32 But they did not comprehend what He was saying, and they were afraid to ask Him [what this statement meant].
33 And they arrived at Capernaum; and when [they were] in the house, He asked them, What were you discussing and arguing about on the road?
34 But they kept still, for on the road they had discussed and disputed with one another as to who was the greatest.
35 And He sat down and called the Twelve [apostles], and He said to them, If anyone desires to be first, he must be last of all, and servant of all.
36 And He took a little child and put him in the center of their group; and taking him in [His] arms, He said to them,
37 Whoever in My name and for My sake accepts and receives and welcomes one such child also accepts and receives and welcomes Me; and whoever so receives Me receives not only Me but Him Who sent Me.
38 John said to Him, Teacher, we saw a man who does not follow along with us driving out demons in Your name, and we forbade him to do it, because he [b]is not one of our band [of Your disciples].
39 But Jesus said, Do not restrain or hinder or forbid him; for no one who does a mighty work in My name will soon afterward be able to speak evil of Me.
40 For he who is not against us is for us.(A)
41 For I tell you truly, whoever gives you a cup of water to drink because you belong to and bear the name of Christ will by no means fail to get his reward.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation