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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Catholic Bible (NCB)
Version
Psalm 119:49-72

49 [a]Remember the word you gave to your servant
    by which you have given me hope.
50 This is my consolation in my distress:
    your word gives me life.
51 The arrogant[b] overwhelm me with scorn,
    but I refuse to turn away from your law.
52 I recall your judgments of old, O Lord,
    and I am greatly comforted.
53 I am filled with fury against the wicked,
    those who forsake your law.
54 Your decrees have become my songs
    wherever I make my dwelling.
55 Even during the night I remember your name[c]
    and observe your teaching, O Lord.
56 This is my practice:
    I obey your commandments.

Heth

57 [d]My portion, I have said, O Lord,
    is to observe your words.[e]
58 With all my heart[f] I seek your favor;
    fulfill your word and be gracious to me.
59 I have reflected on my ways
    and resolved to follow your statutes.
60 I will make haste and not delay
    to observe your precepts.
61 Though the nets of the wicked entrap me,
    I do not forget your law.
62 At midnight I rise to offer praise to you
    for the righteousness of your judgments.
63 I am a friend to all who fear you,
    all who observe your commands.
64 The earth overflows with your kindness,[g]Lord;
    teach me your decrees.

Teth

65 [h]You have dealt kindly with your servant
    in accord with your word, O Lord.
66 Grant me good judgment and knowledge,
    for I place my trust in your precepts.
67 Before I was afflicted[i] I went astray,
    but now I observe your word.
68 You are good, and what you do is good;
    teach me your decrees.
69 The arrogant[j] spread lies about me,
    but with all my heart I observe your commands.
70 Their hearts are gross and insensitive,[k]
    but I find my delight in your law.
71 It was a blessing for me to be afflicted,
    so that I might learn your decrees.
72 The law from your mouth is more precious to me
    than thousands of gold and silver pieces.

Yodh

Psalm 49

Psalm 49[a]

Deceptive Riches

For the director.[b] A psalm of the sons of Korah.

[c]Hear this, all you peoples;
    listen carefully, all you inhabitants of the world,
whether lowborn or highborn,
    rich and poor alike.
My mouth will speak words of wisdom,
    and the utterance of my heart[d] will give understanding.
I will listen carefully to a proverb,
    and with the harp[e] I will interpret my riddle.
Why should I be afraid in evil times
    when I am beset by the wickedness of my foes,[f]
those who place their trust in their wealth
    and boast of the abundance of their riches?
[g]For no one can ever redeem himself
    or pay a ransom to God for his release.
The price to ransom a life would be too costly;
    no one would ever have enough
10 to enable him to live on forever
    and avoid being consigned to the pit.
11 [h]For all can see that the wise die,
    just as the foolish and the stupid also pass away,
    and all leave their wealth to others.[i]
12 Their graves are their eternal homes,
    their dwelling places for all generations,
    even though they had named lands after themselves.
13 Despite his riches,
    a man cannot escape death;
    he is like the beasts that perish.[j]
14 Such is the destiny of those who trust in themselves alone,
    the fate of those who are pleased with their lot.[k] Selah
15 Like sheep[l] they are destined for the netherworld,
    with death as their shepherd.
They descend straight to the grave
    where their bodies will waste away;
    the netherworld will be their home.
16 But God will ransom me from the netherworld;
    he will take me[m] to himself. Selah
17 [n]Do not be afraid when someone becomes rich
    and the splendor of his house increases.
18 When he dies, he will take nothing with him;
    his wealth will not accompany him below.[o]
19 Although during his lifetime he considered himself blessed:
    “They will praise me because I have done well,”
20 he will end up joining the company of his ancestors
    who will never again see the light.[p]
21 Despite his riches,
    a man who does not have wisdom
    is like the beasts that perish.[q]

Psalm 53

Psalm 53[a]

Foolishness of the Wicked

For the director.[b] According to Mahalath. A maskil of David.

[c]The fool says in his heart,
    “There is no God.”
Such are depraved and their deeds are vile;
    there is no one who does what is right.
God looks down from heaven
    upon the entire human race,
to see if there are any who act with wisdom,
    if even a single one seeks God.
But they have all turned aside;
    all alike are corrupt.
There is no one who does what is right,
    not even one.
Have all these evildoers no understanding?
    They devour my people as they eat bread,
    and they never call out to God.
Later, they will be filled with terror,
    and with good reason,[d]
    although now they do not fear.
For God will scatter the bones
    of those who attack you;
they will be put to shame,
    for God has rejected them.
Who will bring about the salvation of Israel
    that is to come out of Zion?[e]
When God restores the fortunes of his people,
    Jacob will rejoice and Israel will exult.

Job 29:1

Job’s Final Speech: His Appeal to God

Chapter 29

The Happy Time.[a] Then Job continued further with his solemn discourse, as he said:

Job 30:1-2

Chapter 30

Now I Am the Laughingstock

“But now I am the laughingstock
    of people who are younger than I,
people whose fathers I would not have considered fit
    to put with the dogs guarding my flock.
Of what use to me was the strength of their hands?
    Their vigor had completely wasted away.

Job 30:16-31

God’s Severity[a]

16 “And now my life has begun to ebb away;
    my days are filled with grief and affliction.
17 During the night pain wracks my bones,
    and I suffer from ceaseless throbbing that allows me no respite.
18 God seizes my garment violently,
    grasping me by the collar of my tunic.
19 He has cast me into the mire,
    and I am covered with dust and ashes.
20 “I cry out to you, O God, but you do not answer me;
    I stand before you, but you barely take notice.
21 You have turned with severity against me;
    with your strong hand you persecute me.
22 You lift me up and place me at the mercy of the wind,
    allowing me to be tossed about in the storm.
23 I know indeed that you will hand me over to death
    and to the place appointed for every living mortal.

Yet I Cannot Discover Why

24 “And yet should you not extend a hand
    to someone who pleads with you for help?
25 Did I not shed tears over the plight of the unfortunate?
    Was not my soul grieved for the destitute?
26 Yet when I hoped for good, only evil came;
    when I looked for light, there was only darkness.
27 My inward parts are in constant pain,
    and days of affliction torment me.
28 “I walk about dejected and without comfort;
    I stand up in the assembly and cry for help.
29 I have become a brother to the jackal
    and a companion to the ostrich.
30 My skin has turned black and peels off my body,
    and my bones are scorched by heat.
31 My harp has been tuned to dirges,
    and my flute to the sounds of weeping.

Acts 14:19-28

19 End of the First Mission.[a] Shortly thereafter, some Jews arrived on the scene from Antioch and Iconium, and they won over the crowds. They stoned Paul and dragged him outside the town, believing that he was dead. 20 But when the disciples gathered around him, he got up and entered the city. On the next day, he and Barnabas departed for Derbe.

21 After they had proclaimed the good news in that city and gained a considerable number of disciples, they returned to Lystra and then moved on to Iconium and Antioch. 22 They strengthened the disciples and encouraged them to persevere in the faith, saying, “It is necessary for us to undergo many hardships in order to enter the kingdom of God.” 23 In each Church, they appointed presbyters for them, and with prayer and fasting they commended them to the Lord in whom they had come to believe.

24 Then they passed through Pisidia and came to Pamphylia. 25 After proclaiming the word at Perga, they went down to Attalia,[b] 26 and from there they sailed to Antioch,[c] where they had been commended to the grace of God for the work that they had completed. 27 When they arrived, they called the church together and related all that God had accomplished through them and how he had opened the door of faith to the Gentiles. 28 And they stayed there with the disciples for some time.

John 11:1-16

I Am the Resurrection[a]

Chapter 11

Death of Lazarus.[b] In Bethany, the village of Mary and her sister Martha, a certain man named Lazarus had fallen ill. This Mary was the woman who had anointed the Lord with ointment and wiped his feet with her hair. It was her brother Lazarus who was ill. And so the sisters sent this message to him, “Lord, the one you love is ill.”

When Jesus heard this, he said,

“This illness is not to end in death.
Rather, it is for God’s glory,
so that by means of it
the Son of Man may be glorified.”

Jesus loved Martha and her sister and Lazarus. So after learning that Lazarus was ill, he remained for two more days in the place where he was. Then he said to his disciples, “Let us return to Judea.” His disciples said to him, “Rabbi, just a short time ago the Jews were trying to stone you. Why do you want to go back there?” Jesus answered,

“Are there not twelve hours of daylight?
If someone walks in the daylight,
he does not stumble,
because he sees by the light of this world.
10 But if he walks at night,
he stumbles,
because he does not have the light.”

11 After saying this, he went on to tell them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” 12 The disciples responded, “Lord, if he has fallen asleep, he will recover.” 13 Jesus, however, had been speaking about the death of Lazarus, but they thought that he was speaking of ordinary sleep.

14 Finally, Jesus told them in plain words, “Lazarus is dead. 15 I am glad for your sake that I was not there, so that you may believe. Let us go to him.” 16 Then Thomas (who was called “the Twin”[c]) said to his fellow disciples, “Let us also go so that we may die with him.”

New Catholic Bible (NCB)

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