Book of Common Prayer
Psalm 31[a]
Prayer of Trust and Thanksgiving
1 For the director.[b] A psalm of David.
2 [c]In you, O Lord, I have taken refuge;
let me never be put to shame;
in your righteousness deliver me.
3 Turn your ear to me,
and act quickly to save me.
Be to me a rock[d] of refuge,
a strong fortress to save me.
4 You are truly my rock and my fortress;
for the sake of your name,[e] lead and guide me.
5 Deliver me from the snare that has been set for me,
for you are my refuge.
6 Into your hands I commend my spirit;[f]
you will redeem me, O Lord, God of truth.
7 You hate those who cling to false idols,
but I put my trust in the Lord.
8 I will rejoice and exult in your kindness[g]
because you have witnessed my affliction
and have taken note of my anguish.
9 You have not abandoned me into the power of the enemy;
rather, you have set my feet in the open.
10 [h]Have mercy on me, O Lord,
for I am in trouble.
My weeping is laying waste to my eyes
as well as my soul[i] and my body.
11 My life is consumed with sorrow
and my years with sighing.
My strength ebbs because of my misery,
and my bones are wasting away.
12 I am an object of scorn
to all my enemies,
a loathsome sight to my neighbors,
and an object of dread to my friends.
When people catch sight of me outside,
they quickly turn away.
13 I have passed out of their minds
like someone who has died;
I have become like a broken vessel.[j]
14 I have heard the hissing of many:
“There is terror on every side,”[k]
as they conspire together against me
and plot to end my life.
15 But I place my trust in you, O Lord.
I say, “You are my God.”
16 My life is in your hands;[l]
deliver me from the power of my enemies,
from the clutches of those who pursue me.
17 Let your face shine[m] upon your servant;
save me in your kindness.
18 [n]Do not let me be put to shame, O Lord,
for I have cried out to you.
Let the wicked be put to shame
and lie silent in the netherworld.
19 Let their lying lips be struck dumb,
lips that speak insolently against the righteous
with pride and contempt.
20 [o]How great is your goodness, O Lord,
which you have stored up[p] for those who fear you
and which you bestow on those who take refuge in you,
in the presence of all the people.
21 You hide them in the safety of your presence
from those who conspire against them;
you keep them safe in your shelter,
far away from contentious tongues.
22 Blessed[q] be the Lord,
for he has manifested his wondrous kindness to me
when I was under siege.
23 I had cried out in terror,
“I have been cut off from your sight.”
But you heard my plea
when I cried out to you for assistance.
24 Love the Lord, all his saints.[r]
The Lord protects his loyal servants,
but the arrogant he repays beyond measure.
25 Be strong and courageous in your hearts,
all you who place your hope in the Lord.
Psalm 35[a]
Appeal for Help against Injustice
1 Of David.
Plead my cause, O Lord, with those who strive against me;
fight against those who fight against me.
2 Grasp your shield and buckler
and spring to my aid.
3 Brandish your spear and battle-ax
against those who pursue me.
Say to my soul,[b]
“I am your salvation.”
4 May those who seek my life
suffer shame and disgrace.
May those who plan my downfall
be forced to retreat in disgrace.
5 May they be like chaff flying in the wind,[c]
with the angel of the Lord scattering them.
6 May their way be shadowy and slippery,
with the angel of the Lord in pursuit.
7 Without cause they laid a net to trap me;
without cause they dug a pit to ensnare me.
8 May ruin come upon them unawares;
may the net they laid entrap them;
may they topple into the pit they dug.
9 Then my soul[d] will rejoice in the Lord
and exult in his salvation.
10 My whole being[e] will say,
“O Lord, who is there like you?
You deliver those who are weak
from those who are too strong for them,
and you protect the poor and needy
from those who seek to exploit them.”
11 False witnesses step forward
and question me about things I do not know.
12 They give me back evil in place of good
and leave my soul in sorrow.
13 Yet, when they were ill, I put on sackcloth[f]
and afflicted myself with fasting,
while I poured forth prayers from my heart.
14 I went about as though in grief,
as though for a friend or brother.
I bowed down in sorrow
as though lamenting for a mother.
15 But when I stumbled, they rejoiced and came together;
they came together and struck me unawares.
They slandered me without letup.
16 They mocked me with ever increasing fury
as they gnashed their teeth at me.
17 How long,[g] O Lord, will you look on?
Rescue me from these ravening beasts;
preserve my precious life from these lions.
18 I will offer you thanks in the great assembly;
I will praise you amid the vast throng.
19 Do not allow my treacherous enemies
to gloat over me;
do not permit those who hate me without reason[h]
to wink their eyes at me.
20 [i]For they do not speak words of peace,
but they contrive deceitful words
to lead astray the peaceful in the land.
21 They open wide their mouths shouting, “Aha! Aha!
We have seen it with our own eyes.”
22 You have seen, O Lord; do not be silent.
O Lord, do not be far from me.
23 Awaken and be diligent in my defense;
come to my aid, my God and my Lord.
24 [j]Defend me, O Lord, my God,
according to your righteousness,
and do not let them gloat over me.
25 Do not let them think,
“Aha! This is just what we wanted.”
Do not let them say,
“We have swallowed him up.”
26 Let all those who rejoice at my downfall
be put to shame and dismayed.
Let those who rise up arrogantly against me
be covered with shame and dishonor.
27 But let those who desire my vindication
shout for joy and be glad.
Let them cry out continually,
“Exalted be the Lord
who delights to see his servant in peace.”
28 Then my tongue shall proclaim your righteousness
and sing your praise all the day long.
Job’s Fifth Response[a]
Chapter 19
God Has Wronged Me.[b] 1 Job then answered with these words:
2 “How much longer will you torment me
and oppress me with your words?
3 You have reproached me now ten times,
and you mistreat me shamelessly.
4 And even if it were true that I have erred,
the fault would be completely mine.
5 “If indeed you want to exalt yourselves above me
and use my humiliation against me,
6 know that God has wronged me
and cast his net over me.
7 Even when I protest that I have been wronged,
no one comes forward to support me,
and I receive no justice when I cry out for help.
14 My relatives and my companions now ignore me,
and those who were guests in my house have forgotten me.
15 Even my serving girls regard me as a stranger;
I have become an alien in their eyes.
16 When I summon my servant, he does not respond,
no matter how much I plead with him.
17 “My wife finds my breath repulsive;
my stench is loathsome to my relatives.
18 Even young children despise me;[a]
when I approach, they turn their backs on me.
19 All of my dearest friends abhor me;
those I love have turned against me.
20 I have become just skin and bones
and have escaped with only my gums.[b]
21 “Have pity on me, my friends, have pity on me,
for the hand of God has touched me.
22 Must you pursue me just as God does?
Will not my flesh ever be enough to satisfy you?[c]
I Know That My Redeemer Lives[d]
23 “How I wish that my words might be written down
and inscribed on a scroll!
24 How I wish that with an iron chisel and with lead
they were engraved in stone forever!
25 “But I know that my Redeemer lives,
and that at the end he will stand upon the dust.
26 After my awakening, he will call me close to him,
and then from my own flesh I will see God.
27 I will see him with my own eyes;
my eyes, not those of another, will behold him.
How my heart within me yearns for that moment!
13 Paul’s Arrival at Antioch in Pisidia.[a]Paul and his companions set sail from Paphos and arrived at Perga[b] in Pamphylia. There, John left them and returned to Jerusalem. 14 Then they went on from Perga and arrived at Antioch[c] in Pisidia.
On the Sabbath, they went into the synagogue and took their seats. 15 After the readings from the Law and the Prophets, the officials of the synagogue sent this message to them, “Brethren, if you have any words of exhortation to offer to the people, please do so.”
16 Paul’s Speech in the Synagogue. Then Paul stood up, motioned with his hand, and began to speak, saying, “Listen, men of Israel and you others who fear God![d] 17 The God of this people Israel chose our ancestors and made our people great while they were dwelling as foreigners in Egypt. With uplifted arm, he led them out, 18 and for about forty years he endured their conduct in the desert.
19 “After he had destroyed seven nations in the land of Canaan, he gave their land to his people as their inheritance 20 at the end of about four hundred and fifty years.[e] After that, he appointed judges for them until the time of the prophet Samuel.
21 “Then they asked for a king, and God gave them Saul, son of Kish, a man from the tribe of Benjamin. He reigned for forty years, 22 after which God removed him and raised up David as their king. In commending him, he said, ‘I have found David, the son of Jesse, to be a man after my own heart. He will carry out my every wish.’
23 “From this man’s descendants, God has fulfilled his promise by raising up for Israel a savior, Jesus. 24 Prior to his coming, John had already proclaimed a baptism of repentance to all the people of Israel. 25 And as John was nearing the end of his work, he said, ‘I am not the one you believe me to be. One is coming after me whose sandals I am not worthy to unfasten.’
18 However, the Jews refused to believe that the man had been blind and had received his sight until they summoned the parents of the man who had received his sight 19 and asked them, “Is this your son who you say was born blind? How then is he now able to see?” 20 His parents answered, “We know that this is our son and that he was born blind, 21 but we do not know how he is now able to see, nor do we know who opened his eyes. Ask him. He is of age. He can speak for himself.”
22 His parents responded in this way because they were afraid of the Jews. For the Jews had already agreed that anyone who acknowledged Jesus to be the Christ would be put out of the synagogue. 23 This is why his parents said, “He is of age. Ask him.”
24 That Man Is from God.[a] And so for a second time they summoned the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “I do not know whether he is a sinner. But one thing I do know: I was blind, and now I am able to see.” 26 They then asked him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”
28 Then they began to taunt him, saying, “It is you who are his disciple. We are disciples of Moses. 29 We know that God spoke to Moses, but as for this man, we do not know where he is from.” 30 He answered, “That is what is so amazing. You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but that he does listen to anyone who is devout and obeys his will.
32 “Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33 If this man were not from God, he could not have been able to accomplish anything.” 34 They answered him, “You were born in sin and you would teach us?” Then they threw him out.
35 Do You Believe in the Son of Man?[b] When Jesus heard that they had thrown him out, he found him and asked, “Do you believe in the Son of Man?” 36 He replied, “Who is he, sir, so that I may believe in him?” 37 “You have seen him,” said Jesus, “and he is the one who is speaking to you.” 38 He said, “I do believe, Lord,” and he fell down in worship before him.
39 Spiritual Blindness.[c] Then Jesus said,
“It is for judgment
that I have come into this world,
so that those without sight may see
and those who do see may become blind.”
40 On hearing this, some Pharisees who were present asked him, “Are we blind too?” 41 Jesus replied,
“If you were blind,
you would have no guilt;
but since you claim, ‘We see,’
your guilt remains.
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