Book of Common Prayer
A Cry for God to Help Quickly
For the director of music. A psalm of David. ·To help people remember [For remembrance; or For a memorial offering].
70 God, ·come quickly and save [L protect] me.
Lord, hurry to help me.
2 Let those who are ·trying to kill me [L seeking my life]
be ashamed and ·disgraced [scorned; reproached].
Let those who want to hurt me
·run away [L turn back] in disgrace.
3 Let those who ·make fun of me [L say, “Aha, Aha!”]
·stop [withdraw] because of their shame.
4 But let all those who ·worship [L seek] you
rejoice and be glad.
Let those who love your ·salvation [victory]
always say, “·Praise the greatness of [Magnify] God.”
5 I am poor and ·helpless [needy];
God, hurry to me.
You ·help me and save me [L are my helper and my rescuer].
Lord, do not ·wait [delay].
An Old Person’s Prayer
71 In you, Lord, ·is my protection [L I find refuge].
Never let me be ashamed.
2 Because you ·do what is right [are righteous], ·save [protect] and rescue me;
·listen [L extend your ear] to me and ·save me [give me victory].
3 Be my ·place of safety [L rock of refuge]
where I can always come.
Give the command to ·save me [give me victory],
because you are my rock and my ·strong, walled city [fortress].
4 My God, ·save [rescue] me from the ·power [L hand] of the wicked
and from the ·hold [grasp; L palm] of evil and cruel people.
5 Lord, you are my hope.
Lord, I have ·trusted [had confidence in] you since I was young.
6 I have ·depended [L leaned] on you ·since I was born [L from the belly; C the womb];
you ·helped me even on the day of my birth [brought me forth/cut off my umbilical cord from my mother’s innards].
I will always praise you.
7 I am an ·example [portent] to many people,
because you are my strong ·protection [refuge].
8 ·I am always praising you [L My mouth is filled with your praise];
all day long I ·honor [glorify] you.
9 Do not ·reject me [cast me off] when I am old;
do not ·leave [abandon; forsake] me when my strength is ·gone [exhausted].
10 My enemies ·make plans [speak] against me,
and they ·meet [take counsel] together to kill me.
11 They say, “God has ·left [abandoned; forsaken] him.
·Go after [Pursue; Persecute] him and ·take [capture] him,
because no one will ·save [protect] him.”
12 God, don’t be far off.
My God, hurry to help me.
13 Let those who accuse me
be ashamed and ·destroyed [annihilated].
Let those who are ·trying [seeking] to hurt me
be covered with shame and disgrace.
14 But I will always have hope
and will praise you more and more.
15 ·I will tell how you do what is right [L My mouth will recount your righteousness].
I will tell about your ·salvation [victory] all day long,
even though ·it is more than I can tell [L I do not know the number].
16 I will come and tell about your powerful works, Lord God.
I will remind people ·that only you do what is right [L that you alone are righteous].
17 God, you have taught me since I was young.
To this day I tell ·about the miracles you do [of your wonderful works].
18 Even though I am old and gray,
do not ·leave [abandon; forsake] me, God.
I will tell ·the children [L a generation, to all that come] about your ·power [L arm];
I will tell of your might.
19 God, your ·justice [righteousness] reaches to the ·skies [L high heavens].
You have done great things;
God, there is no one like you.
20 You have ·given [L shown] me ·many troubles [much distress] and bad times,
but you will give me life again.
·When I am almost dead [L From the depths of the earth],
you ·will keep me alive [L again bring me up].
21 You will make me greater than ever,
and you will comfort me again.
22 I will ·praise [thank] you with the harp.
·I trust you […for your faithfulness], my God.
I will ·sing to [make a psalm for] you with the lyre,
Holy One of Israel.
23 ·I will [L My lips] shout for joy when I ·sing praises to [make a psalm for] you.
You have ·saved [redeemed] me.
24 ·I [L My tongue] will tell about your ·justice [righteousness] all day long.
And those who ·want [seek] to hurt me
will be ·ashamed [scorned and reproached] and disgraced.
A Nation in Trouble Prays
A ·maskil [skillful psalm; meditation] of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
74 God, why have you rejected us ·for so long [forever]?
Why ·are you angry with us, [L does your anger smoke against] the sheep of your pasture [100:3]?
2 Remember the ·people [assembly; congregation] you ·bought [acquired] long ago.
You ·saved [redeemed] us, and we are ·your very own [L the tribe of your inheritance].
After all, you live on Mount Zion.
3 ·Make your way [Direct your steps] through ·these old [or the utter] ruins;
the enemy ·wrecked [destroyed] everything in the ·Temple [sanctuary; Holy Place; C perhaps a reference to the Babylonian destruction of the Temple; 2 Kin. 25:8–21; 2 Chr. 36:17–21; Lam. 2:6].
4 Those who were against you ·shouted [roared] in your meeting place
and ·raised their flags [L set their signs as signs] there.
5 ·They came with axes raised [or They hacked at the upper entrances]
as if to cut down a forest of trees.
6 They ·smashed [beat to pieces] the ·carved [engraved] panels
with their axes and ·hatchets [crowbars].
7 They ·burned your Temple to the ground [L set your sanctuary/Holy Place on fire];
they have made the ·place where you live [L residence of your name] ·unclean [profane].
8 They ·thought [L said in their hearts], “We will completely crush them!”
They burned ·every place where God was worshiped [L all the meeting places of God] in the land.
9 We do not see any signs.
There are no more prophets [C who can tell them what will happen],
and no one knows how long this will last.
10 God, how much longer will the enemy ·make fun of [scorn] you?
Will they ·insult [revile] ·you [L your name] forever?
11 Why do you ·hold back your power [L return your hand]?
·Bring your power out in the open [L Take your right hand out of your bosom] and ·destroy [annihilate] them!
12 God, you have been our king ·for a long time [of old; Ex. 15:18].
You bring ·salvation [victory] to the earth.
13 You split open the sea by your power
and broke the heads of the sea monster [C an ancient Near Eastern symbol of chaos].
14 You ·smashed [crushed in pieces] the heads of the monster Leviathan [C a sea monster and symbol of chaos; 104:26; Job 3:8; 41:1; Is. 27:1]
and gave it to the ·desert [wilderness] creatures as food.
15 You ·opened up [split] the springs and ·streams [wadis]
and made the flowing rivers run dry.
16 Both the day and the night are yours;
you made the sun and the moon [Gen. 1:14–18].
17 You set all the ·limits [borders] on the earth;
you ·created [formed] summer and winter [104:19–23; Gen. 8:22].
18 Lord, remember how the enemy ·insulted [scorned] you.
Remember how those foolish people ·made fun of you [L reviled your name].
19 Do not give us, your doves, to those wild animals.
Never forget your poor people.
20 ·Remember [Regard] the ·agreement [covenant] you made with us,
because violence fills every dark corner of this land.
21 Do not let your ·suffering [crushed] people be ·disgraced [humiliated].
Let the poor and ·helpless [needy] praise ·you [L your name].
22 God, arise and ·defend [contend for] yourself.
Remember the ·insults [scorn] that come from those foolish people all day long.
23 Don’t forget what your enemies said;
don’t forget their roar as they rise against you always.
4 A prophetess named Deborah, the wife of Lappidoth, was ·judging [leading; 2:16] Israel at that time. 5 Deborah would sit under the Palm Tree of Deborah, which was between the cities of Ramah and Bethel, in the ·mountains [hill country] of Ephraim. And the ·people [L sons; T children] of Israel would come to her ·to settle their arguments [L for judgment].
6 Deborah ·sent a message to [or sent for; summoned] Barak son of Abinoam. Barak lived in ·the city of Kedesh, which is in the area of Naphtali [L Kedesh-Naphtali]. Deborah said to Barak, “The Lord, the God of Israel, commands you: ‘Go and gather ten thousand ·men [L sons] of Naphtali and Zebulun [C two tribes covering most of Israel’s area north of the Jezreel Valley] and lead them to Mount Tabor [C a cone-shaped mountain in Jezreel Valley southwest of Lake Galilee]. 7 I will ·make [L draw/pull out] Sisera, the commander of Jabin’s army, and his chariots, and his army meet you at the Kishon River. I will ·hand Sisera over to you [L give him into your hand].’”
8 Then Barak said to Deborah, “I will go if you will go with me, but if you won’t go with me, I won’t go.”
9 “·Of course [Certainly; L Going] I will go with you,” Deborah answered, “but you will not get ·credit [honor; glory; fame] ·for the victory [L in the road/way/venture you are taking]. The Lord will ·let a woman defeat Sisera [L sell Sisera into the hand of a woman].” So Deborah [L arose and] went with Barak to Kedesh. 10 At Kedesh, Barak ·called [summoned] the people of Zebulun and Naphtali together. ·From them, he gathered ten thousand men to follow him [L Ten thousand men went up at his feet], and Deborah went with him also.
11 Now Heber the Kenite had ·left [separated/moved away from] the other Kenites, the descendants of Hobab, Moses’ ·brother-in-law [or father-in-law]. Heber had put up his tent by the great tree in Zaanannim, near Kedesh [C this verse introduces the family of Jael, the woman alluded to by Deborah in v. 9; see v. 17].
12 When Sisera was told that Barak son of Abinoam had gone to Mount Tabor, 13 Sisera gathered his nine hundred ·iron [iron-clad; iron-fitted; v. 3] chariots and all the men with him, from Harosheth Haggoyim to the Kishon River.
14 Then Deborah said to Barak, “Get up! Today is the day the Lord ·will hand over Sisera [L has given Sisera into your hand]. The Lord has ·already cleared the way for [L gone out before] you.” So Barak led ten thousand men down Mount Tabor. 15 As Barak approached, the Lord ·confused [caused to panic; or routed] Sisera and his army and chariots. The Lord defeated them with the [L edge of the] sword, but Sisera ·left [jumped out of] his chariot and ran away on foot. 16 Barak and his men chased Sisera’s chariots and army to Harosheth Haggoyim. ·With their swords [L By the edge of the sword] they killed all of Sisera’s men; not one of them was left alive.
17 But Sisera himself ran away to the tent where Jael lived. She was the wife of Heber, one of the Kenite family groups [v. 11]. ·Heber’s family [L The house of Heber] ·was at peace [or had an alliance] with Jabin king of Hazor. 18 Jael went out to meet Sisera and said to him, “·Come into my tent [L Turn aside], master! Come in. Don’t be afraid.” So Sisera went into Jael’s tent, and she covered him with a ·rug [or blanket].
19 Sisera said to Jael, “I am thirsty. Please give me some water to drink.” So she opened a ·leather bag [goatskin] of milk and gave him a drink. Then she covered him up.
20 He said to her, “Go stand at the entrance to the tent. If anyone comes and asks you, ‘Is anyone here?’ say, ‘No.’”
21 But Jael, the wife of Heber, took a tent peg and a hammer and ·quietly [secretly] went to Sisera. Since he was very tired, he was in a deep sleep. She hammered the tent peg through the side of Sisera’s ·head [temple; or mouth] and into the ground. And so Sisera died.
22 ·At that very moment [T And behold] Barak came by Jael’s tent, chasing Sisera. Jael went out to meet him and said, “Come. I will show you the man you are looking for.” So Barak entered her tent, and there Sisera lay dead, with the tent peg in his ·head [temple; or mouth].
23 On that day God ·defeated [subdued; humiliated] Jabin king of Canaan ·in the sight of [L before the sons/T children of] Israel.
15 ·During this time [L In those days] there was a meeting of the ·believers [L brothers (and sisters)] (about one hundred twenty of them). Peter stood up and said,
‘May his ·place [dwelling; home] be ·empty [deserted];
leave no one to live in it [Ps. 69:25].’
And it is also written:
‘Let another man ·replace him as leader [take his office/position of leadership; Ps. 109:8].’
23 They put the names of two men before the group. One was Joseph Barsabbas, who was also called Justus. The other was Matthias.
55 Many women who had followed Jesus from Galilee to ·help [provide support for; minister to] him were standing at a distance from the cross, watching. 56 Mary Magdalene, and Mary the mother of James and Joseph, and the mother of James and John were ·there [among them].
Jesus Is Buried(A)
57 That evening a rich man named Joseph, a ·follower [disciple] of Jesus from the town of Arimathea, ·came to Jerusalem [or came forward; L came]. 58 Joseph went to Pilate and asked to have Jesus’ body. So Pilate gave orders for ·the soldiers to give it [L it to be given] to Joseph. 59 Then Joseph took the body and wrapped it in a clean linen cloth. 60 He put Jesus’ body in his own new tomb that he had cut out of a wall of rock, and he rolled a very large stone to block the entrance of the tomb. Then Joseph went away. 61 Mary Magdalene and the other woman named Mary were sitting ·near [across from; opposite] the tomb.
The Tomb of Jesus Is Guarded
62 The next day, the day after Preparation Day, the ·leading [T chief] priests and the Pharisees ·went to [assembled/gathered before] Pilate. 63 They said, “Sir, we remember that while that ·liar [deceiver; impostor] was still alive he said, ‘After three days I will rise from the dead.’ 64 So give the order for the tomb to be ·guarded closely [secured; sealed] till the third day. Otherwise, his ·followers [disciples] might come and steal the body and tell people that he has risen from the dead. ·That lie [L The last deception] would be even worse than the first one.”
65 Pilate said, “·Take some soldiers [or You have a guard; C the phrase could mean Pilate sends Roman soldiers or that the leaders should use their own temple police] and go ·guard [secure] the tomb the best way you know.” 66 So they all went to the tomb and ·made it safe from thieves [secured it] ·by sealing [or by placing a wax seal on] the stone in the entrance and putting soldiers there to guard it.
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