Book of Common Prayer
A Prayer to Bring Israel Back
For the director of music. To the tune of “Lilies of the Agreement.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
80 Shepherd of Israel, ·listen to us [give ear].
You ·lead [guide] the people of Joseph [C the northern empire of Israel] like a flock.
You sit on your throne between the ·gold creatures with wings [L cherubim; Ex. 25:18–22; 1 Kin. 8:7].
·Show your greatness [L Shine forth] 2 to the people of Ephraim, Benjamin, and Manasseh.
·Use [Arouse] your strength,
and come to ·save us [give us victory].
3 God, ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
4 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
how long will you ·be angry [L smoke/fume at us]
at the prayers of your people?
5 You have fed your people ·with tears [L the bread/food of tears];
you have made them drink ·many tears [tears by measure/L the third].
6 You made ·those around us fight over us [L us the strife of our neighbors],
and our enemies ·make fun of [ridicule] us.
7 God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
8 You brought ·us out of Egypt as if we were a vine [L a vine out of Egypt; Gen. 49:22; Is. 5:1–7; 27:2–6; Jer. 2:21; 12:10; Ezek. 15:1–8; 19:10–14; Hos. 10:1].
You ·forced out [dispossessed] other nations and planted us in the land.
9 You cleared the ground for us.
We took root and filled the land.
10 We covered the mountains with our shade.
We had branches like the mighty cedar tree.
11 Our branches reached the Mediterranean Sea,
and our shoots went to the Euphrates River.
12 So why did you ·pull [break] down our walls?
Now everyone who passes by ·steals from us [picks our fruit].
13 Like ·wild pigs [L boars of the forest] they ·walk over us [ravage us; gobble us up];
like ·wild animals [L creatures of the field] they feed on us.
14 God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·come back [restore us].
Look down from heaven and see.
Take care of us, your vine.
15 You planted this ·shoot [root] with your own hands
and strengthened this child [C the king].
16 Now it is cut down and burned with fire;
you destroyed us by ·your angry looks [L the rebuke of your face].
17 ·With your hand,
strengthen the one you have chosen for yourself [L Let your hand be on the man of your right hand; C the king].
18 Then we will not ·turn away from [deviate from; be disloyal to] you.
Give us life again, and we will call ·to you for help [L on your name].
19 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
Remembering God’s Help
For the director of music. For Jeduthun [C a Levitical musician; 1 Chr. 16:41–42; 25:1, 6; 2 Chr. 5:12]. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
77 I cry out to God;
I call to God, and he ·will hear [or heard] me.
2 I ·look [sought] for the Lord on the day of ·trouble [L my distress].
All night long I ·reach out my untiring hands [L flow forth my hand and it does not grow weak],
but I ·cannot [refuse to] be comforted.
3 When I remember God, I ·become upset [moan];
when I ·think [reflect; meditate], ·I become afraid [my soul faints]. ·
4 You ·keep my eyes from closing [L grab the eyelids of my eyes].
I am too ·upset [disturbed] to say anything.
5 I keep thinking about the old days,
the years of long ago [C when things were going well].
6 At night I remember my songs.
I ·think [meditate] and ·I ask myself [L my spirit inquires]:
7 “Will the Lord reject us forever?
Will he never be ·kind [favorable] to us again?
8 Is his ·love [loyalty] gone forever?
Has he stopped speaking for all time [C he questions God’s commitment to the covenant]?
9 Has God forgotten ·mercy [compassion]?
Is he too angry to ·pity [have mercy on] us?” ·
10 Then I say, “This is what makes me sad:
·For years the power of God Most High was with us [L The right hand of the God Most High has changed].”
11 I remember what the Lord did;
I remember the ·miracles [wonderful acts] you did long ago.
12 I ·think [mused] about all the things you did
and ·consider [meditated on] your deeds.
13 God, your ways are holy.
·No god [L What god…?] is as great as our God.
14 You are the God who does ·miracles [wonders];
you have ·shown [made known to] people your power.
15 By your ·power [L arm] you have ·saved [redeemed] your people,
the descendants of Jacob and Joseph. ·
16 God, the waters saw you;
they saw you and ·became afraid [L writhed];
the deep waters shook with fear.
17 The clouds poured down their rain.
The ·sky [clouds] ·thundered [L gave forth a sound].
Your lightning flashed back and forth like arrows.
18 Your thunder sounded in the whirlwind.
Lightning lit up the world.
The earth trembled and ·shook [quaked].
19 You made a way through the sea
and paths through the ·deep [L many] waters,
but your footprints were not ·seen [revealed].
20 You led your people like a flock
by ·using [L the hand of] Moses and Aaron [Ex. 14–15].
The Nation Cries for Jerusalem
A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
79 God, nations have come against your ·chosen people [L inheritance].
They have ·ruined [profaned] your holy Temple.
They have turned Jerusalem into ·ruins [a dump; 2 Kin. 25:9–10].
2 They have given the bodies of your servants as food to the ·wild birds [L birds of the sky/heavens].
They have given the ·bodies [L flesh] of ·those who worship you [your faithful ones; saints] to the wild animals [Jer. 34:20].
3 They have spilled blood like water all around Jerusalem.
No one was left to bury the dead.
4 We are a ·joke [reproach; scorn] to the ·other nations [L residents];
·they [L the people around us] ·laugh [ridicule] and make fun of us.
5 Lord, how long?
Will you be angry forever?
How long will your jealousy burn like a fire?
6 ·Be angry with [L Pour out your wrath on] the nations that do not know you
and ·with [or on] the kingdoms that do not ·honor you [L call on your name].
7 They have ·gobbled up [devoured] the people of Jacob
and ·destroyed [desolated] their ·land [pasturage].
8 Don’t ·punish us for our past sins [L remember our former guilt].
Show your ·mercy [compassion] to us soon,
because we are ·helpless [very low]!
9 God our ·Savior [Victor], help us
·so people will praise you [L for the glory of your name].
·Save [Protect] us and ·forgive [atone for] our sins
·so people will honor you [L for your name].
10 Why should the nations say,
“Where is their God?”
·Tell [Inform] the other nations ·in our presence [L before our eyes]
that you ·punish [avenge] ·those who kill your servants [L the blood of your servants that has been poured out].
11 ·Hear the moans of the prisoners [Let the groans of the prisoner come before you].
Use your great ·power [L arm]
to save those ·sentenced [doomed] to die.
12 Repay ·those around [L into the bosom of those around] us seven times over
for their ·insults to [reproach/scorn of] you, Lord.
13 We are your people, the sheep of your ·flock [pasture].
We will ·thank [praise] you always;
·forever and ever [from generation to generation] we ·will praise you [L recount your praise].
Gideon Tears Down the Altar of Baal
25 That same night the Lord said to Gideon, “Take the bull that belongs to your father and a second bull seven years old. Pull down your father’s altar to Baal, and cut down the ·Asherah idol [or Asherah pole; L Asherah; C a Canaanite fertility goddess; 3:7] beside it. 26 Then build an altar to the Lord your God ·with its stones in the right order [or in the proper manner] on this ·high ground [stronghold]. ·Kill and burn a [Sacrifice as a burnt offering the] second bull on this altar, using the wood from the Asherah idol.”
27 So Gideon got ten of his servants and did what the Lord had told him to do. But Gideon was afraid that his family and the men of the city might see him, so he did it at night, not in the daytime.
28 When the men of the city got up the next morning, ·they saw that [L look; T behold] the altar for Baal ·had been destroyed [L was cut down] and that the ·Asherah idol [Asherah pole; L Asherah; v. 25] beside it had been cut down! They also saw the altar Gideon had built and the second bull that had been sacrificed on it. 29 The men of the city asked each other, “Who did this?”
After they ·asked many questions [made a careful investigation], someone told them, “Gideon son of Joash did this.”
30 So the men of the city said to Joash, “Bring your son out. He has pulled down the altar of Baal and cut down the ·Asherah idol [Asherah pole; L Asherah] beside it. He must die!”
31 But Joash said to ·the angry crowd around [L all those who stood against] him, “·Are you going to take Baal’s side [or Are you pleading Baal’s case; or Does Baal need you to defend him]? Are you going to ·defend [save; rescue; T deliver] him? Anyone who ·takes Baal’s side [or pleads his case; or thinks Baal needs defending] will be killed by morning! If Baal is a god, let him fight for himself. It’s his altar that has been pulled down.” 32 So on that day Gideon got the name Jerub-Baal, which means “let Baal ·fight against him [or plead his own case; or defend himself],” because Gideon pulled down Baal’s altar.
Gideon Defeats Midian
33 All the Midianites, the Amalekites, and other ·peoples from [L sons of] the east ·joined together [assembled; formed an alliance] and came across the Jordan River and camped in the Valley of Jezreel. 34 But the Spirit of the Lord ·entered [empowered; came upon; clothed] Gideon, and he blew a trumpet to call the Abiezrites to follow him. 35 He sent messengers to all of Manasseh, calling them to follow him. He also sent messengers to the people of Asher, Zebulun, and Naphtali. So they also went up to meet Gideon and his men.
36 Then Gideon said to God, “·You said you would help me save Israel [L If you are about to deliver Israel by my hand, as you said…]. 37 [L Look; T Behold] I will put ·some wool [a wool fleece] on the threshing floor. If there is dew only on the ·wool [fleece] but all of the ground is dry, then I will know that you will ·use me to save Israel [L save Israel by my hand], as you said.” 38 And that is just what happened. When Gideon got up early the next morning and squeezed the ·wool [fleece], he got a full bowl of water from it.
39 Then Gideon said to God, “Don’t ·be angry with [L let your anger burn against] me if I ask just one more thing. Please let me make one more test. Let only the ·wool [fleece] be dry while the ground around it gets wet with dew.” 40 That night God did that very thing. Just the ·wool [fleece] was dry, but the ground around it was wet with dew.
37 When the people heard this, they ·felt guilty [were deeply distressed; L were cut/pierced to the heart] and asked Peter and the other apostles, “What shall we do, ·brothers [L men, brothers]?”
38 Peter said to them, “·Change your hearts and lives [Repent] and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 [L For] This promise is for you, for your children, and for all who are far away [C both in space and time; may refer to Gentiles and/or Jews scattered outside the land of Israel]. It is for everyone the Lord our God calls to himself [Joel 2:32].”
40 Peter ·warned [testified to] them with many other ·words [arguments]. He ·begged [pleaded with; exhorted; urged] them, “Save yourselves from ·the evil of today’s people [L this corrupt/crooked/perverse generation]!” 41 Then those people who accepted what Peter said were baptized. About three thousand ·people [souls] were added to the number of believers that day. 42 They ·spent [devoted] their time learning the apostles’ teaching, ·sharing [fellowship], breaking bread [C this may refer to a meal as in v. 46, or to the Lord’s Supper; Luke 22:14–20], and praying together.
The Believers Share
43 The apostles were doing many miracles and signs, and ·everyone [every soul] felt great ·respect [fear; awe; Prov. 1:7] for God. 44 All the believers were ·together [in one place; or in close fellowship] and ·shared everything [L had/held all things in common]. 45 They would sell their land and the things they owned and then divide ·the money [the proceeds; L them] and give it to anyone who needed it. 46 The believers met together in the Temple [C not the Temple building where only priests went, but the outer courts] every day. They ate together ·in their homes [or from home to home], sharing their food with joyful and ·sincere [or generous; or humble; or simple] hearts. 47 They praised God and were ·liked by [looked upon favorably by] all the people. Every day the Lord added those who were being saved to the group of believers.
Christ Comes to the World
1 In the beginning [Gen. 1:1] ·there was the Word [the Word already existed; C the Word refers to Christ, God’s revelation of himself]. The Word was ·with [in the presence of; in intimate relationship with] God [C the Father], and the Word was [fully] God. 2 He was ·with [in the presence of; in intimate relationship with] God in the beginning. 3 All things ·were made [were created; came to be] ·by [through] him, and nothing ·was made [came to be] without him [Prov. 8:22–31]. 4 ·In him there was life [or What was made through him was life], and that life was the light of all people. 5 The Light shines in the darkness, and the darkness has not ·overpowered [defeated; or understood; comprehended] it.
6 There was a man named John [C the Baptist; Matt. 3; Luke 3] who was sent by God. 7 He came to ·tell people the truth [testify; bear witness] about the Light so that ·through him all people could hear about the Light and believe [L everyone might believe through him]. 8 John was not the Light, but he came to ·tell people the truth [testify; bear witness] about the Light. * 9 The true Light that ·gives light to [shines on; illuminates; enlightens] all [people] was coming into the world! [or 9 The true Light gives light to all who have come into the world.]
10 ·The Word [L He] was in the world, and the world ·was made [was created; came into being] ·by [through] him, but the world did not ·know [recognize] him. 11 He came to ·the world that was his own [or his own country; L that which was his own], but his own people did not ·accept [receive] him. 12 But to all who did ·accept [receive] him and believe ·in him [L in his name; C the name indicating the character of the person] he gave the ·right [power; authority] to become children of God. 13 They did not become his children ·in any human way [by natural descent; by physical birth; L by blood]—by ·any human parents [human passion/decision; L desire/will of the flesh] or ·human desire [a husband’s decision; L desire/will of a man/husband]. They were born of God.
14 The Word became ·a human [T flesh] and ·lived [made his home; pitched his tabernacle; C God’s glorious presence dwelt in Israel’s tabernacle in the wilderness] among us. We saw his ·glory [majesty]—the glory that belongs to the ·only Son [one and only; T only begotten] ·of [who came from] the Father—and he was full of ·grace and truth [God’s gracious love and faithfulness; Ex. 34:5–7]. 15 John ·tells the truth about [testifies concerning; witnesses about] him and cries out, saying, “This is the One I told you about: ‘The One who comes after me [C in time] is greater than I am, because he ·was living [existed] before me [C a reference to Christ’s preexistence; 1:1–2].’”
16 ·Because he was full of grace and truth [L From his fullness; 1:14], from him we all received ·one gift after another [L grace for grace; C this could mean abundant grace or that the grace under Christ replaced grace under the law]. 17 The law was given through Moses [Ex. 19—24], but grace and truth came through Jesus Christ. 18 No one has ever seen God [C God the Father, who is pure spirit; 4:24]. But ·God the only Son[a] [God the one and only; the only Son who is himself God; T God the only begotten] is ·very close to [by the side of; close to the heart of; T in the bosom of] the Father, and he has ·shown us what God is like [made him known].
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