Book of Common Prayer
Psalm 5
For the worship leader. A song of David accompanied by flutes.[a]
The various psalms reflect nearly every human emotion: unbridled joy, deep-seated jealousy, seething anger, hope, and depression. These are only a few of the emotions behind the poetry we hear expressed in individual psalms. Feelings and emotions are central to what it means to be human. We cannot escape them nor should we. Psalms invites us to take the emotions we feel and bring them before God. This book models how to come before God in times of sadness, brokenness, and joy. Psalm 5 is a cry for help and a plea for guidance by a person who suffered at the hands of an enemy. It talks about the morning as the time to pray and listen for God to answer. Like many laments, it begins with a cry but ends in confidence.
1 Bend Your ear to me and listen to my words, O Eternal One;
hear the deep cry of my heart.
2 Listen to my call for help,
my King, my True God;
to You alone I pray.
3 In the morning, O Eternal One, listen for my voice;
in the day’s first light, I will offer my prayer to You and watch expectantly for Your answer.
4 You’re not a God who smiles at sin;
You cannot abide with evil.
5 The proud wither in Your presence;
You hate all who pervert and destroy what is good.
6 You destroy those with lying lips;
the Eternal detests those who murder and deceive.
7 Yet I, by Your loving grace,
am welcomed into Your house;
I will turn my face toward Your holy place
and fall on my knees in reverence before You.
8 O Eternal One, lead me in the path of Your righteousness
amidst those who wish me harm;
make Your way clear to me.
9 Their words cannot be trusted;
they are destructive to their cores.
What comes out of their mouths is as foul as a rotting corpse;
their words stink of flattery.
10 Find them guilty, O True God;
let their own devices bring them ruin.
Throw them out, and let them drown in the deluge of their sin,
for in revolt they brazenly spit in Your face.
11 But let those who run to You for safety be glad they did;
let them break out in joyful song.
May You keep them safe—
their love for You resounding in their hearts.
12 You, O Eternal, are the One who lays all good things in the laps of the right-hearted.
Your blessings surround them like a shield.
Psalm 6
For the worship leader. A song of David accompanied by the lyre.[b]
1 O Eternal One, don’t punish me in Your anger
or harshly correct me.
2 Show me grace, Eternal God. I am completely undone.
Bring me back together, Eternal One. Mend my shattered bones.
3 My soul is drowning in darkness.
How long can You, the Eternal, let things go on like this?
4 Come back, Eternal One, and lead me to Your saving light.
Rescue me because I know You are truly compassionate.
5 I’m alive for a reason—I can’t worship You if I’m dead.
If I’m six feet under, how can I thank You?
6 I’m exhausted. I cannot even speak, my voice fading as sighs.
Every day ends in the same place—lying in bed, covered in tears,
my pillow wet with sorrow.
7 My eyes burn, devoured with grief;
they grow weak as I constantly watch for my enemies.
8 All who are evil, stay away from me
because the Eternal hears my voice, listens as I cry.
9 The Eternal God hears my simple prayers;
He receives my request.
10 All who seek to destroy me will be humiliated;
they will turn away and suddenly crumble in shame.
Psalm 10[a]
1 Why, O Eternal One, are You so far away?
Why can’t You be found during troubling times?
2 Mean and haughty people hunt down the poor.
May they get caught up in their own wicked schemes.
3 For the wicked celebrates the evil cravings of his heart
as the greedy curses and rejects the Eternal.
4 The arrogance of the wicked one keeps him from seeking the True God.
He truly thinks, “There is no God.”
5 His ways seem always to be successful;
Your judgments, too, seem far beyond him, out of his reach.
He looks down on all his enemies.
6 In his heart he has decided, “Nothing will faze me.
From generation to generation I will not face trouble.”
7 His mouth is full of curses, lies, and oppression.[b]
Beneath his tongue lie trouble and wickedness.
8 He hides in the shadows of the villages,
waiting to ambush and kill the innocent in dark corners.
He eyes the weak and the poor.
9 Ominously, like a lion in its lair,
he lurks in secret to waylay those who are downtrodden.
When he catches them, he draws them in and drags them off with his net.
10 Quietly crouching, lying low,
ready to overwhelm the next by his strength,
11 The wicked thinks in his heart, “God has forgotten us!
He has covered His face and will never notice!”
12 Arise, O Eternal, my True God. Lift up Your hand.
Do not forget the downtrodden.
13 Why does the wicked revile the True God?
He has decided, “He will not hold me responsible.”
14 But wait! You have seen,
and You will consider the trouble and grief he caused.
You will impose consequences for his actions.
The helpless, the orphans, commit themselves to You,
and You have been their Helper.
15 Break the arm of the one guilty of doing evil;
investigate all his wicked acts;
hold him responsible for every last one of them.
16 The Eternal will reign as King forever.
The other nations will be swept off His land.
17 O Eternal One, You have heard the longings of the poor and lowly.
You will strengthen them; You who are of heaven will hear them,
18 Vindicating the orphan and the oppressed
so that men who are of the earth will terrify them no more.
Psalm 11
For the worship leader. A song of David.
Psalm 11 is a Davidic psalm expressing trust in the Eternal as a refuge and fortress for those who do what is right. David spent many years struggling first with Saul, then with the neighboring nations, and finally against the rebellion led by his son Absalom.
1 I am already in the soft embrace of the Eternal,
so why do you beckon me to leave, saying,
“Fly like a bird to the mountains.
2 Look! The wicked approach with bows bent,
sneaking around in the shadows,
setting their arrows against their bowstrings to pierce everyone whose heart is pure.
3 If the foundations are crumbling,
is there hope for the righteous?”
4 But the Eternal has not moved; He remains in His holy temple.
He sits squarely on His heavenly throne.
He observes the sons of Adam and daughters of Eve, examining us within and without,
exploring every fiber of our beings.
5 The Eternal searches the hearts of those who are good,
but He despises all those who can’t get enough of perversion and violence.
6 If you are evil, He will rain hot lava over your head,
will fill your cup with burning wind and liquid fire to scorch your insides.
7 The Eternal is right in all His ways;
He cherishes all that is upright.
Those who do what is right in His eyes will see His face.
It’s perfectly natural to envy those who are successful. It’s even natural to want to imitate them. But what about those who’ve gotten ahead by doing the wrong thing? Sometimes it seems crime does pay, the good do die young, and the wicked do have more fun. But it only appears this way; it is not reality. In reality the success of wrongdoers is short-lived. God is against them, and their house is built on the sand. Even if it seems to be a grand house, it will soon come crashing down.
4 Gather, children, to hear your father’s instruction.
Pay close attention so you will understand,
2 For I am passing down to you important precepts.
Do not abandon these valuable life lessons.
3 Back when I was young—the very image of my father,
and yet from my mother’s view, still her only boy—
4 My father, with his years of experience, became my teacher.
Father: Son, grab on to every word I say to you—hold them close—
stay true to my instructions as you live, and they will serve you well.
5 Whatever it takes to gain Wisdom, do it.
To gain understanding, do it! Never forget this!
Never stray from what I am telling you.
6 If you don’t forsake Lady Wisdom, she will protect you.
Love her, and she will faithfully take care of you.
7 Gaining sound judgment is key, so first things first: go after Lady Wisdom!
Now, whatever else you do, follow through to understanding.
8 Cherish her, and she will help you rise above the confusion of life—
your possibilities will open up before you—
embrace her, and she will raise you to a place of honor in return.
9 She will provide the finishing touch to your character—grace;
she will give you an elegant confidence.
10 Hear my words, my son, and take them in;
let them soak in so that you will live a long, full life.
11 I have pointed you in the way of wisdom;
I have steered you down the path to integrity.
12 So get going. And as you go, know this: with integrity you will overcome all obstacles;
even if you run, you will not stumble.
13 Tighten your grip around wise advice; don’t let it slip away.
Protect Wisdom, for without her, life isn’t worth living.
14 Do not start down the road of the wicked—
the first step is easy, but it leads to heartache—
do not go along the way of evildoers.
15 Stay away from it; don’t even go past it—
and if you find yourself anywhere near it,
turn your back and run as far as you can in the opposite direction.
16 For evildoers are so twisted they cannot sleep unless they have caused harm;
they’ll lie awake all night until they figure out a way to cause someone to stumble.
17 For they feed on evil the way most eat bread;
they drink violence the way most guzzle wine.
18 Yet the way of those who do right is like the early morning sun
that shines brighter and brighter until noon.
19 Evildoers travel a dark road because they love to hide their deeds in darkness;
they can’t see the perils ahead that cause them to stumble.
Fathers have a crucial role in instructing their sons. It’s easy and natural to teach children about some things: how to take care of a car, how to hit a ball, or how to mow the lawn. But what about deeper things, the kinds of things that make life worth living? These are much harder. They must not be left for someone else to do. Paul wrote, “And, fathers, do not drive your children mad, but nurture them in the discipline and teaching that come from the Lord” (Ephesians 6:4). Instructing children in the ways of God is crucial work.
20 My son, pay attention to all the words I am telling you.
Lean in closer so you may hear all I say.
21 Keep them before you; meditate on them;
set them safely in your heart.
22 For those who discover them, they are life.
They bring wholeness and healing to their bodies.
23 Above all else, watch over your heart; diligently guard it
because from a sincere and pure heart come the good and noble things of life.
24 Do away with any talk that twists and distorts the truth;
have nothing to do with any verbal trickery.
25 Keep your head up, your eyes straight ahead,
and your focus fixed on what is in front of you.
26 Take care you don’t stray from the straight path, the way of truth,
and you will safely reach the end of your road.
27 Do not veer off course to the right or the left;
step away from evil, and leave it behind.
How can the words of prophets be tested to discover the truth? The most important question is whether they acknowledge that Jesus is fully God and fully human. In the first century, many people were so convinced that this material world was corrupt and evil that they couldn’t imagine how a perfect God could wrap Himself in imperfect skin. Many today still function as if the physical world is a bad thing; this understanding is demonstrated when they downplay the hope of bodily resurrection and emphasize the heavenly destination of souls. Implicitly, this belittles Jesus’ own incarnation and resurrection.
On the other hand, many people accept Jesus’ humanity but deny His divinity. He may have been a great teacher, they say, but certainly not the incarnation of God. However, Jesus made bold claims about who He was and what He came to do. These are not the things a great teacher would have said or done if they had not been true. It is fair to say that no other life has drawn so much scrutiny, and no other life has ever elicited such praise.
7 My loved ones, let us devote ourselves to loving one another. Love comes straight from God, and everyone who loves is born of God and truly knows God. 8 Anyone who does not love does not know God, because God is love.
9 Because of this, the love of God is a reality among us: God sent His only Son into the world so that we could find true life through Him. 10 This is the embodiment of true love: not that we have loved God first, but that He loved us and sent His unique Son on a special mission to become an atoning sacrifice for our sins. 11 So, my loved ones, if God loved us so sacrificially, surely we should love one another. 12 No one has ever seen God with human eyes; but if we love one another, God truly lives in us. Consequently God’s love has accomplished its mission among us.
13 How can we be sure that He truly lives in us and that we truly live in Him? By one fact: He has given us His Spirit. 14 We have watched what God has done, and we stand ready to provide eyewitness testimonies to the reality that the Father sent the Son to be the Savior of the world. 15 If anyone unites with our confession that Jesus is God’s own Son, then God truly lives in that person and that person lives in God. 16 We have experienced and we have entrusted our lives to the love of God in us.
God is love. Anyone who lives faithfully in love also lives faithfully in God, and God lives in him. 17 This love is fulfilled with us, so that on the day of judgment we have confidence based on our identification with Jesus in this world. 18 Love will never invoke fear. Perfect love expels fear, particularly the fear of punishment. The one who fears punishment has not been completed through love.
19 We love because He has first loved us. 20 If someone claims, “I love God,” but hates his brother or sister, then he is a liar. Anyone who does not love a brother or sister, whom he has seen, cannot possibly love God, whom he has never seen. 21 He gave us a clear command, that all who love God must also love their brothers and sisters.
7 John’s disciples left, and Jesus began to speak to a crowd about John.
Jesus: What did you go into the desert to see? Did you expect to see a reed blowing around in the wind? 8 No? Were you expecting to see a man dressed in the finest silks? No, of course not—you find silk in the sitting rooms of palaces and mansions, not in the middle of the wilderness. 9 So what did you go out to see? A prophet? Yes. Yes, a prophet and more than a prophet. 10 When you saw John, you saw the one whom the prophet Malachi envisioned when he said,
I will send My messenger ahead of You,
and he will prepare the way for You.[a]
11 This is the truth: no one who has ever been born to a woman is greater than John the Baptist.[b] And yet the most insignificant person in the kingdom of heaven is greater than he. 12-13 All of the prophets of old, all of the law—that was all prophecy leading up to the coming of John. Now, that sort of prepares us for this very point, right here and now. When John the Baptist[c] came, the kingdom of heaven began to break in upon us, and those in power are trying to clamp down on it—why do you think John is in jail? 14 If only you could see it—John is the Elijah, the prophet we were promised would come and prepare the way. 15 He who has ears for the truth, let him hear.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.