Book of Common Prayer
Psalm 87
A song of the sons of Korah.
1 He laid His foundation on the sacred mountains.
2 The Eternal loves Zion’s gates;
He prefers it over any other place where Jacob’s descendants make their homes.
3 Spectacular things are said about you,
O Jerusalem, city of the True God.
[pause][a]
4 God says, “I tell of some who know Me in Egypt[b] and Babylon;
behold, My people are in Philistia, Tyre, and Ethiopia[c] too:
‘This person was born there.’”
5 It is said of Zion,
“This person and that person were born in her.”
The Most High God has established that city and makes her strong.
6 When keeping track of His people, the Eternal surely notices,
“This one was born in Zion.”
[pause]
7 Those who sing and those who dance will say together,
“All my fountains of joy are in You.”
Book Four
There are endless reasons to praise God, and many of them are included in the Book of Psalms. Book Four (Psalms 90–106) is made up of songs that praise and celebrate God for His creation, strength, work in history, and kingship. Although these songs are written to honor God, many require something from us. Throughout these psalms is the Hebrew word hallelujah, translated “Praise the Eternal!” That’s not just a passive verb, as in, “Praise be to the Eternal”; it’s an active imperative! We are commanded to praise Him. We are commanded to join angels above, people below, and all creatures in praising Him!
Psalm 90
A prayer of Moses, a man of God.
1 Lord, You have always been our refuge.
Our ancestors made You their home long ago.
2 Before mountains were born,
before You fashioned the earth and filled it with life,
from ages past to distant futures,
You are truly God.
3 You turn people back to dust,
saying, “Go back to the dust, children of Adam.”
4 For You a thousand years is like a day when it is over,
a watch during the night;
there is no difference to You.
5-6 You release the waters of death to sweep mankind away in his slumber.
In the morning, we are blades of grass,
Growing rapidly under the sun but withering quickly;
yet in the evening, we fade and die, soon to be cut down.
7 For Your anger has consumed us.
Your wrath has shaken us to the core
and left us deeply troubled.
8 You have written our offenses before You—
the light of Your presence shines brightly on our secret sins,
and we can’t run or hide.
9 For all our days are spent beneath Your wrath;
our youth gives way to old age, and then
one day our years come to an end with a sigh.
10 We may journey through life for 70 years;
some may live and breathe 80 years—if we are strong.
Yet our time here is only toil and trouble;
soon our days are gone, and we fly away.
11 Who can truly comprehend the power unleashed by Your anger?
Your wrath matches the fear that is due to You.
12 Teach us to number our days
so that we may truly live and achieve wisdom.
13 How long will we wait here alone?
Return, O Eternal One, with mercy.
Rescue Your servants with compassion.
14 With every sun’s rising, surprise us with Your love,
satisfy us with Your kindness.
Then we will sing with joy and celebrate every day we are alive.
15 You have spent many days afflicting us with pain and sorrow;
now match those with years of unspent joy.
16 Let Your work of love be on display for all Your servants;
let Your children see Your majesty.
17 And then let the beauty and grace of the Lord—our God—rest upon us
and bring success to all we do;
yes, bring success to all we do!
Psalm 136
This hymn of praise recounts God’s actions in the past: creation, exodus, and the giving of the land to Israel. A repeated refrain indicates this psalm was chanted responsively.
1 Let your heart overflow with praise to the Eternal, for He is good,
for His faithful love lasts forever.
2 Praise the True God who reigns over all other gods,
for His faithful love lasts forever.
3 Praise the Lord who reigns over all other lords,
for His faithful love lasts forever.
4 To Him who alone does marvelous wonders,
for His faithful love lasts forever.
5 Who created the heavens with skill and artistry,
for His faithful love lasts forever.
6 Who laid out dry land over the waters,
for His faithful love lasts forever.
7 Who made the great heavenly lights,
for His faithful love lasts forever.
8 The sun to reign by day,
for His faithful love lasts forever.
9 The moon and stars to reign by night,
for His faithful love lasts forever.
10 To Him who struck down the firstborn of the Egyptians,
for His faithful love lasts forever.
11 Who set Israel free from Egyptian masters,
for His faithful love lasts forever.
12 With fierce strength, a mighty hand, and an outstretched arm,
for His faithful love lasts forever.
13 To Him who split the Red Sea[a] in two and made a path between the divided waters,
for His faithful love lasts forever.
14 Then allowed Israel to pass safely through on dry ground,
for His faithful love lasts forever.
15 To Him who crushed Pharaoh and his army in the waters of the Red Sea,[b]
for His faithful love lasts forever.
16 Who guided His people through the desert,
for His faithful love lasts forever.
17 Who struck down mighty kings,
for His faithful love lasts forever.
18 Who slaughtered famous kings,
for His faithful love lasts forever.
19 Sihon, the king of the Amorites,
for His faithful love lasts forever.
20 And Og, the king of Bashan,
for His faithful love lasts forever.
21 To Him who gave the conquered land as an inheritance,
for His faithful love lasts forever.
22 Who made the land a heritage to Israel, His servant,
for His faithful love lasts forever.
23 To Him who remembered us when we were nearly defeated,
for His faithful love lasts forever.
24 Who rescued us from our enemies,
for His faithful love lasts forever.
25 Who provides food for every living thing,
for His faithful love lasts forever.
26 Let your heart overflow with praise to the True God of heaven,
for His faithful love lasts forever.
Eternal One (to Moses): 16 Listen, just do this for Me. Get 70 community elders, ones whom you know are real leaders among the people, and bring them into the congregation tent where we meet. Tell them to stand with you there. 17 I will then descend among you. I will speak with you, and withdraw some of My Spirit from you and place it on them so that they can help you with the burden of this people. Then you won’t have to carry it all alone.
24 So Moses went out and told the people what the Eternal One had said. He also gathered 70 community elders and situated them around the congregation tent. 25 Then the Eternal descended in a cloud and talked with Moses, and He took some of the Spirit He laid on Moses and laid it on those 70 elders. At the moment when the Spirit touched them, each one prophesied, but they did not continue doing this.
26 A couple of men (Eldad and Medad) who had been organized during the Israelite counting, didn’t come to the tent but remained in the greater camp area and prophesied there. 27 A young man ran to Moses and reported it.
Young Man: Eldad and Medad are prophesying in the camp!
28 Joshua (Nun’s son and Moses’ assistant from the time he was little), also was alarmed.
Joshua: Moses, my lord, stop them!
Moses: 29 Are you so agitated on my account? If only all of the Eternal’s people were prophets, that He would lay His Spirit on them.
The relationship between faith and works is often misunderstood. Some think that salvation is God’s reward for good deeds. If that’s true, then it can’t possibly be a gift. If it were a reward, then heaven would be a place where people might compare notes on what they did to make it through the gates. But Paul is confident in the truth of the gospel. The truth is that salvation is God’s gift through Jesus. Grace and faith make salvation real in us. When we are transformed by grace, then we become His new creation and begin to live out the good works He has planned for us. Works, then, aren’t the cause of salvation; they are its result. To put it another way, works aren’t the means of salvation; they are its presence.
11 So never forget how you used to be. Those of you born as outsiders to Israel were outcasts, branded “the uncircumcised” by those who bore the sign of the covenant in their flesh, a sign made with human hands. 12 You had absolutely no connection to the Anointed; you were strangers, separated from God’s people. You were aliens to the covenant they had with God; you were hopelessly stranded without God in a fractured world. 13 But now, because of Jesus the Anointed and His sacrifice, all of that has changed. God gathered you who were so far away and brought you near to Him by the royal blood of the Anointed, our Liberating King.
14 He is the embodiment of our peace, sent once and for all to take down the great barrier of hatred and hostility that has divided us so that we can be one. 15 He offered His body on the sacrificial altar to bring an end to the law’s ordinances and dictations that separated Jews from the outside nations. His desire was to create in His body one new humanity from the two opposing groups, thus creating peace. 16 Effectively the cross becomes God’s means to kill off the hostility once and for all so that He is able to reconcile them both to God in this one new body.
17 The Great Preacher of peace and love came for you, and His voice found those of you who were near and those who were far away. 18 By Him both have access to the Father in one Spirit. 19 And so you are no longer called outcasts and wanderers but citizens with God’s people, members of God’s holy family, and residents of His household. 20 You are being built on a solid foundation: the message of the prophets and the voices of God’s chosen emissaries[a] with Jesus, the Anointed Himself, the precious cornerstone. 21 The building is joined together stone by stone—all of us chosen and sealed in Him, rising up to become a holy temple in the Lord. 22 In Him you are being built together, creating a sacred dwelling place among you where God can live in the Spirit.
28 With that Jesus finished His teaching, and the crowds were amazed by all He had said. 29 But Jesus taught in His own name, on His own authority, not like the scribes.
This teaching is different. Usually rabbis cite generations of rabbis before them when making claims about the meaning of Hebrew Scriptures. Jesus honors the law, but He is clear—the law must be read in a new way.
8 Large crowds followed Jesus when He came down from the mountain. 2 And as Jesus was going along, a leper approached Him and knelt down before Him.
Leper: Lord, if You wish to, please heal me and make me clean!
Jesus (stretching out His hand): 3 Of course I wish to. Be clean.
Immediately the man was healed.
Jesus: 4 Don’t tell anyone what just happened. Rather, go to the priest, show yourself to him, and give a wave offering as Moses commanded. Your actions will tell the story of what happened here today.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.