Book of Common Prayer
Psalm 80
For the worship leader. A song of Asaph to the tune “The Lilies.”[a]
Psalm 80 is a communal lament composed in Judah (the Southern Kingdom) after the fall of Israel (the Northern Kingdom) in 722 b.c.
1 Turn Your ear toward us, Shepherd of Israel,
You who lead the children of Joseph like a flock.
You who sit enthroned above heaven’s winged creatures,[b]
radiate Your light!
2 In the presence of Ephraim, Benjamin, and Manasseh,
arouse Your strength and power,
and save us!
3 Bring us back to You, God.
Turn the light of Your face upon us so that we will be rescued from this sea of darkness.
4 O Eternal God, Commander of heaven’s armies,
how long will You remain angry at the prayers of Your sons and daughters?
5 You have given them tears for food;
You have given them an abundance of tears to drink.
6 You have made us a source of trouble for our neighbors—
our enemies laugh to each other behind our backs.
7 O God, Commander of heaven’s armies, bring us back to You.
Turn the light of Your face upon us so that we will be rescued from this sea of darkness.
8 You took us like a grapevine dug from the soil of Egypt;
You forced out the nations and transplanted it in Your land.
9 You groomed the ground around it,
planted it so it would root deep into the earth, and it covered all the land.
10 As it grew, the mountains were blanketed by its shadow;
the mighty cedars were covered by its branches.
11 The plant extended its branches to the Mediterranean Sea,
and spread its shoots all the way to the Euphrates River.
12 God, why have You pulled down the wall that protected it
so that everyone who wanders by can pick its sweet grapes?
13 The wild boar of the forest eats it all,
and the creatures of the field feast upon it.
14 O God, Commander of heaven’s armies, come back to us.
Gaze down from heaven and see what has happened.
Keep watch over this vine, and nourish it.
15 Look after the saplings which You planted with Your own right hand,
the child whom You have raised and nurtured for Yourself.
16 Your enemies have chopped it down and burned it with fire;
may they be destroyed by the sight of Your rebuke.
17 Let Your protective hand rest on the one who is at Your right hand,
the child of man whom You have raised and nurtured for Yourself.
18 Then we will not turn away from You.
Bring us back to life! And we will call out for You!
19 O Eternal God, Commander of heaven’s armies, bring us back to You.
Turn the light of Your face upon us so that we will be rescued from this sea of darkness.
Psalm 77
For the worship leader, Jeduthun. A song of Asaph.
1 I cry up to heaven,
“My God, True God,” and He hears.
2 In my darkest days, I seek the Lord.
Through the night, my hands are raised up, stretched out, waiting;
And though they do not grow tired,
my soul is uneasy.
3 I remember the True God and become distraught.
I think about Him, and my spirit becomes weak.
[pause][a]
4 You hold my eyes wide open.
I am troubled beyond words.
5 My mind drifts to thoughts of yesterdays
and yesteryears.
6 I call to mind my music; it keeps me company at night.
Together with my heart I contemplate;
my spirit searches, wondering, questioning:
7 “What will the Lord do? Reject us for good?
Will He never show us His favor again?
8 Has His loyal love finally worn down?
Have His promises reached an end?
9 Has the True God forgotten how to be gracious?
In His anger, has He withdrawn His compassion?”
[pause]
10 “I can’t help but be distraught,” I said,
“for the power of the Most High that was once for us is now against us.”
11 I will remember the actions the Eternal has taken,
reminisce on Your ancient wonders.
12 I will reflect on all of Your work;
indeed, I will study all You have performed.
13 O God, Your way is so different, so distinct, so divine.
No other god compares with our God.
14 You, God, and Your works evoke wonder.
You have proved Your strength to the nations.
15 You used Your great power to release Your people:
with a strong arm, You freed Jacob’s children, and Joseph’s.
[pause]
16 The waters saw You, O True God.
The seas saw You and swelled in sorrow.
Even the deep trembled.
17 Water poured from the clouds,
and the sky boomed out in response
as Your arrows of lightning flashed this way and that.
18 The sound of Your thunder whirled within the wind
as Your lightning lit up the world.
Yes, the whole earth trembled and shook.
19 Your way ran through the sea,
Your path cut through great waters,
and still no one can spot Your footprints.
20 You led Your people as a flock
tended by the hands of Moses and Aaron.
Psalm 79
A song of Asaph.
1 O God, the nations around us have raided the land that belongs to You;
they have defiled Your holy house
and crushed Jerusalem to a heap of ruins.
2 Your servants are dead;
birds of the air swoop down to pick at their remains.
Scavengers of the earth eat what is left of Your saints.
3 The enemy poured out their blood;
it flowed like water
all over Jerusalem,
and there is no one left, no one to bury what remains of them.
4 The surrounding peoples taunt us.
We are nothing but a joke to them, people to be ridiculed.
The Book of Psalms records both the highs and lows in the lives of God’s covenant people. Psalm 79 is an example of a communal lament after the destruction of Jerusalem and the loss of God’s temple. Songs like these address God with a complaint resulting from some sort of national tragedy.
Communal laments share a common structure. First, the singers address God and tell Him of their problems. Second, they beg Him for help and express trust that He will answer them, often remembering how He has saved Israel in the past. Finally, the singers promise to praise God once He has resolved their problem. The specifics of the situation determine the thrust of the song. Communal laments are often the people’s poetic and practical response to their perception of God’s inaction in their affairs.
5 How long can this go on, O Eternal One?
Will You stay angry at us forever?
Your jealousy burning like wildfire?
6 Flood these outsiders with Your wrath—
they have no knowledge of You!
Drown the kingdoms of this world
that call on false gods and not on Your name.
7 For these nations devoured Jacob, consumed him,
and turned his home into a wasteland.
8 Do not hold the sins of our ancestors against us,
but send Your compassion to meet us quickly, God.
We are in deep despair.
9 Help us, O God who saves us,
to the honor and glory of Your name.
Pull us up, deliver us, and forgive our sins,
for Your name’s sake.
10 Don’t give these people any reason to ask,
“Where is their God?”
Avenge the blood spilled by Your servants.
Put it on display among the nations before our very eyes.
11 May the deep groans and wistful sighs of the prisoners reach You,
and by Your great power, save those condemned to die.
12 Pay back each of our invaders personally, seven times
for the shame they heaped on You, O Lord!
13 Then we, Your people, the sheep of Your pasture,
will pause and give You thanks forever;
Your praise will be told by our generation to the next.
Levites do not share the land inheritance with the other tribes, so their homes are their inheritance and will come back to them at the jubilee.
35 If your fellow citizen becomes poor and cannot take care of his needs, then you must support him with what you have. Look after him, as you would a stranger or outsider, so he may keep living in your community. 36 Let him borrow, but charge no interest and do not look for ways to profit from his need. Instead, fear God, and allow your fellow citizen to live alongside you. 37 Do not ask for interest when you lend him money. Do not try to profit by selling him your food. 38 I am the Eternal One, your God, the One who led you out of Egypt so that I could give you the land of Canaan and be your God.
39 If your fellow citizen becomes so poor that he must sell himself to you as a slave, do not treat him as a slave. 40 Have him work for you as a hired hand, as an outsider might, until the year of jubilee. 41 Then he and his children will be released from your service, and he will return to his family and to the property that belonged to his ancestors. 42 After all, they are My servants; I led them out of Egypt so they must never be sold as slaves. 43 You are not allowed to treat them badly. Instead fear your God. 44 On the other hand, you may acquire slaves, both men and women, from the nations surrounding you 45 and from the outsiders who live among you. You can acquire their family members who have been born in the land. You can keep them as property 46 and pass them down to your children as part of their inheritance for all time. You may continue to own them, even after jubilee. Remember if your slave is a fellow Israelite, then you must not deal with him harshly.
47 If a foreigner or outsider living among you becomes rich enough to buy a slave, and one of your fellow citizens has become poor enough he has to sell himself as a slave to him or to his extended family, 48-49 then your fellow citizen has the right to be redeemed. One of his brothers, his uncle, his cousin, or any more distant relative may buy him back. If he makes enough money, he can purchase his own freedom. 50 As for the man who bought him, he and the buyer will determine the price based on how many years are between the year he sold himself and the year of jubilee. The time with his owner must be valued as if he were a hired hand. 51-52 Whether there are many years left before the jubilee or just a few, the cost of his redemption is determined by those remaining years. 53 He must be treated as a laborer hired year to year, and you need to make sure the owner does not treat him harshly. 54 If he is not able to gain his freedom this way, he and his children will be freed in the year of jubilee. 55 For the Israelites are truly My servants; I brought them out of the land of Egypt. I am the Eternal One, your God.
9 Since the day we got this good news about you, we have not stopped praying for you. We ask:
This is a prayer for knowledge and insight that only can come from God.
Father, may they clearly know Your will and achieve the height and depth of spiritual wisdom and understanding. 10 May their lives be a credit to You, Lord; and what’s more, may they continue to delight You by doing every good work and growing in the true knowledge that comes from being close to You. 11 Strengthen them with Your infinite power, according to Your glorious might, so that they will have everything they need to hold on and endure hardship patiently and joyfully. 12 Thank You, Father, as You have made us[a] eligible to receive our portion of the inheritance given to all those set apart by the light. 13 You have rescued us from dark powers and brought us safely into the kingdom of Your Son, whom You love 14 and in whom we are redeemed and forgiven of our sins [through His blood].[b]
13 That same day, Jesus left the house and went to sit by the sea. 2 Large crowds gathered around Him, and He got into a boat on the sea and sat there. The crowd stood on the shore waiting for His teaching.
This next sermon series, the third of Jesus’ five Mosaic-like sermons, is filled with parables or stories with a deeper meaning about the kingdom of heaven.
3 And so Jesus began to teach. On this day, He spoke in parables. Here is His first parable:
Jesus: Once there was a sower who scattered seeds. 4 One day he walked in a field scattering seeds as he went. Some seeds fell beside a road, and a flock of birds came and ate all those seeds. 5 So the sower scattered seeds in a field, one with shallow soil and strewn with rocks. But the seeds grew quickly amid all the rocks, 6 without rooting themselves in the shallow soil. Their roots got tangled up in all the stones. The sun scorched these seeds, and they died. 7 And so the sower scattered seeds near a path, this one covered with thorny vines. The seeds fared no better there—the thorns choked them, and they died. 8 And so finally the sower scattered his seeds in a patch of good earth. At home in the good earth, the seeds grew and grew. Eventually the seeds bore fruit, and the fruit grew ripe and was harvested. The harvest was immense—30, 60, 100 times what was sown.
9 He who has ears to hear, let him hear.
Disciples: 10 Why do You speak to the people in parables?
Jesus: 11 The knowledge of the secrets of heaven has been given to you, but it has not been given to them. 12 Those who have something will be given more—and they will have abundance. Those who have nothing will lose what they have—they will be destitute. 13 I teach in parables so the people may look but not see, listen but not hear or understand.[a] 14 They are fulfilling Isaiah’s prophecy:
You will listen, but you will not understand;
you will look, but you will not see.
15 The people’s hearts have turned to flab;
their ears are clogged;
their eyes are shut.
They will try to see, but they will not see;
they will try to hear, but they will not hear;
they will try to understand, but they will not comprehend.
If they, with their blindness and deafness, so choose, then I will heal them.[b]
16-17 Many holy prophets and righteous men and women and people of prayer and doers of good have wanted to see but did not see, and have wanted to hear but did not hear. Your eyes and ears are blessed.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.