Book of Common Prayer
Of David. A Psalm.
24 The earth is Jehovah's, and the fulness thereof; the world, and they that dwell therein.
2 For it was he that founded it upon seas, and established it upon floods.
3 Who shall ascend into the mount of Jehovah? and who shall stand in his holy place?
4 He that hath blameless hands and a pure heart; who lifteth not up his soul unto vanity, nor sweareth deceitfully:
5 He shall receive blessing from Jehovah, and righteousness from the God of his salvation.
6 This is the generation of them that seek unto him, that seek thy face, O Jacob. Selah.
7 Lift up your heads, ye gates, and be ye lifted up, ye everlasting doors, and the King of glory shall come in.
8 Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle.
9 Lift up your heads, ye gates; yea, lift up, ye everlasting doors, and the King of glory shall come in.
10 Who is he, this King of glory? Jehovah of hosts, he is the King of glory. Selah.
A Psalm of David.
29 Give unto Jehovah, ye sons of the mighty ones, give unto Jehovah glory and strength;
2 Give unto Jehovah the glory of his name; worship Jehovah in holy splendour.
3 The voice of Jehovah is upon the waters: the God of glory thundereth,—Jehovah upon great waters.
4 The voice of Jehovah is powerful; the voice of Jehovah is full of majesty.
5 The voice of Jehovah breaketh cedars; yea, Jehovah breaketh the cedars of Lebanon:
6 And he maketh them to skip like a calf, Lebanon and Sirion like a young buffalo.
7 The voice of Jehovah cleaveth out flames of fire.
8 The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh.
9 The voice of Jehovah maketh the hinds to calve, and layeth bare the forests; and in his temple doth every one say, Glory!
10 Jehovah sitteth upon the flood; yea, Jehovah sitteth as king for ever.
11 Jehovah will give strength unto his people; Jehovah will bless his people with peace.
To the chief Musician. Upon the Gittith. A Psalm of David.
8 Jehovah our Lord, how excellent is thy name in all the earth! who hast set thy majesty above the heavens.
2 Out of the mouth of babes and sucklings hast thou established praise because of thine adversaries, to still the enemy and the avenger.
3 When I see thy heavens, the work of thy fingers, the moon and stars, which thou hast established;
4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?
5 Thou hast made him a little lower than the angels, and hast crowned him with glory and splendour.
6 Thou hast made him to rule over the works of thy hands; thou hast put everything under his feet:
7 Sheep and oxen, all of them, and also the beasts of the field;
8 The fowl of the heavens, and the fishes of the sea, [whatever] passeth through the paths of the seas.
9 Jehovah our Lord, how excellent is thy name in all the earth!
To the chief Musician. Upon the Gittith. Of the sons of Korah. A Psalm.
84 How amiable are thy tabernacles, O Jehovah of hosts!
2 My soul longeth, yea, even fainteth for the courts of Jehovah; my heart and my flesh cry out for the living God.
3 Yea, the sparrow hath found a house, and the swallow a nest for herself, where she layeth her young, thine altars, O Jehovah of hosts, my King and my God.
4 Blessed are they that dwell in thy house: they will be constantly praising thee. Selah.
5 Blessed is the man whose strength is in thee,—they, in whose heart are the highways.
6 Passing through the valley of Baca, they make it a well-spring; yea, the early rain covereth it with blessings.
7 They go from strength to strength: [each one] will appear before God in Zion.
8 Jehovah, God of hosts, hear my prayer; give ear, O God of Jacob. Selah.
9 Behold, O God our shield, and look upon the face of thine anointed.
10 For a day in thy courts is better than a thousand. I had rather stand at the threshold of the house of my God, than dwell in the tents of wickedness.
11 For Jehovah Elohim is a sun and shield: Jehovah will give grace and glory; no good thing will he withhold from them that walk uprightly.
12 Jehovah of hosts, blessed is the man that confideth in thee!
14 Then Pharaoh sent and called Joseph; and they brought him hastily out of the dungeon. And he shaved [himself], and changed his clothes, and came in to Pharaoh.
15 And Pharaoh said to Joseph, I have dreamt a dream, and there is none to interpret it. And I have heard say of thee, thou understandest a dream to interpret it.
16 And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace.
17 And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river.
18 And behold, there came up out of the river seven kine, fat-fleshed and of fine form, and they fed in the reed-grass.
19 And behold, seven other kine came up after them, poor, and very ill-formed, and lean-fleshed—such as I never saw in all the land of Egypt for badness.
20 And the lean and bad kine ate up the seven first fat kine;
21 and they came into their belly, and it could not be known that they had come into their belly; and their look was bad, as at the beginning. And I awoke.
22 And I saw in my dream, and behold, seven ears came up on one stalk, full and good.
23 And behold, seven ears, withered, thin, parched with the east wind, sprung up after them;
24 and the thin ears devoured the seven good ears. And I told it to the scribes; but there was none to make it known to me.
25 And Joseph said to Pharaoh, The dream of Pharaoh is one. What God will do he has made known to Pharaoh.
26 The seven fine kine are seven years; and the seven good ears are seven years: the dream is one.
27 And the seven lean and bad kine that came up after them are seven years; and the seven empty ears, parched with the east wind, will be seven years of famine.
28 This is the word which I have spoken to Pharaoh: what God is about to do he has let Pharaoh see.
29 Behold, there come seven years of great plenty throughout the land of Egypt.
30 And there will arise after them seven years of famine; and all the plenty will be forgotten in the land of Egypt, and the famine will waste away the land.
31 And the plenty will not be known afterwards in the land by reason of that famine; for it will be very grievous.
32 And as regards the double repetition of the dream to Pharaoh, it is that the thing is established by God, and God will hasten to do it.
33 And now let Pharaoh look himself out a man discreet and wise, and set him over the land of Egypt.
34 Let Pharaoh do [this]: let him appoint overseers over the land, and take the fifth part of the land of Egypt during the seven years of plenty,
35 and let them gather all the food of these coming good years, and lay up corn under the hand of Pharaoh, for food in the cities, and keep [it].
36 And let the food be as store for the land for the seven years of famine, which will be in the land of Egypt, that the land perish not through the famine.
37 And the word was good in the eyes of Pharaoh, and in the eyes of all his bondmen.
38 And Pharaoh said to his bondmen, Shall we find [one] as this, a man in whom the Spirit of God is?
39 And Pharaoh said to Joseph, Since God has made all this known to thee, there is none [so] discreet and wise as thou.
40 Thou shalt be over my house, and according to thy commandment shall all my people regulate themselves; only concerning the throne will I be greater than thou.
41 And Pharaoh said to Joseph, See, I have set thee over all the land of Egypt.
42 And Pharaoh took off his ring from his hand, and put it on Joseph's hand, and arrayed him in clothes of byssus, and put a gold chain on his neck.
43 And he caused him to ride in the second chariot that he had; and they cried before him, Bow the knee! and he set him over all the land of Egypt.
44 And Pharaoh said to Joseph, I am Pharaoh; and without thee shall no man lift up his hand or his foot in all the land of Egypt.
45 And Pharaoh called Joseph's name Zaphnath-paaneah, and gave him as wife Asnath the daughter of Potipherah the priest in On. And Joseph went out over the land of Egypt.
3 Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?
4 We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so *we* also should walk in newness of life.
5 For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;
6 knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.
7 For he that has died is justified from sin.
8 Now if we have died with Christ, we believe that we shall also live with him,
9 knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more.
10 For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.
11 So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus.
12 Let not sin therefore reign in your mortal body to obey its lusts.
13 Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.
14 For sin shall not have dominion over *you*, for ye are not under law but under grace.
19 Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things *he* does, these things also the Son does in like manner.
20 For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.
21 For even as the Father raises the dead and quickens [them], thus the Son also quickens whom he will:
22 for neither does the Father judge any one, but has given all judgment to the Son;
23 that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
24 Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
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