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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Darby Translation (DARBY)
Version
Psalm 69

To the chief Musician. Upon Shoshannim. [A Psalm] of David.

69 Save me, O God; for the waters are come in unto [my] soul.

I sink in deep mire, where there is no standing; I am come into the depths of waters, and the flood overfloweth me.

I am weary with my crying, my throat is parched; mine eyes fail while I wait for my God.

They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

Thou, O God, knowest my foolishness, and my trespasses are not hidden from thee.

Let not them that wait on thee, Lord, Jehovah of hosts, be ashamed through me; let not those that seek thee be confounded through me, O God of Israel.

Because for thy sake I have borne reproach; confusion hath covered my face.

I am become a stranger unto my brethren, and an alien unto my mother's sons;

For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.

10 And I wept, my soul was fasting: that also was to my reproach;—

11 And I made sackcloth my garment: then I became a proverb to them.

12 They that sit in the gate talk of me, and [I am] the song of the drunkards.

13 But as for me, my prayer is unto thee, Jehovah, in an acceptable time: O God, in the abundance of thy loving-kindness answer me, according to the truth of thy salvation:

14 Deliver me out of the mire, let me not sink; let me be delivered from them that hate me, and out of the depths of waters.

15 Let not the flood of waters overflow me, neither let the deep swallow me up; and let not the pit shut its mouth upon me.

16 Answer me, O Jehovah; for thy loving-kindness is good: according to the abundance of thy tender mercies, turn toward me;

17 And hide not thy face from thy servant, for I am in trouble: answer me speedily.

18 Draw nigh unto my soul, be its redeemer; ransom me because of mine enemies.

19 *Thou* knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee.

20 Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none.

21 Yea, they gave me gall for my food, and in my thirst they gave me vinegar to drink.

22 Let their table become a snare before them, and their very welfare a trap;

23 Let their eyes be darkened, that they see not, and make their loins continually to shake.

24 Pour out thine indignation upon them, and let the fierceness of thine anger take hold of them.

25 Let their habitation be desolate; let there be no dweller in their tents.

26 For they persecute him whom *thou* hast smitten, and they talk for the sorrow of those whom thou hast wounded.

27 Add iniquity unto their iniquity, and let them not come into thy righteousness.

28 Let them be blotted out of the book of life, and not be written with the righteous.

29 But I am afflicted and sorrowful: let thy salvation, O God, set me secure on high.

30 I will praise the name of God with a song, and will magnify him with thanksgiving;

31 And it shall please Jehovah more than an ox,—a bullock with horns and cloven hoofs.

32 The meek shall see it, they shall be glad; ye that seek God, your heart shall live.

33 For Jehovah heareth the needy, and despiseth not his prisoners.

34 Let heavens and earth praise him; the seas, and everything that moveth therein.

35 For God will save Zion, and will build the cities of Judah; and they shall dwell there, and possess it:

36 And the seed of his servants shall inherit it, and they that love his name shall dwell therein.

Psalm 73

A Psalm of Asaph.

73 Truly God is good to Israel, to such as are of a pure heart.

But as for me, my feet were almost gone, my steps had well nigh slipped;

For I was envious at the arrogant, seeing the prosperity of the wicked.

For they have no pangs in their death, and their body is well nourished;

They have not the hardships of mankind, neither are they plagued like [other] men:

Therefore pride encompasseth them as a neck-chain, violence covereth them [as] a garment;

Their eyes stand out from fatness, they exceed the imaginations of their heart:

They mock and speak wickedly of oppression, they speak loftily:

They set their mouth in the heavens, and their tongue walketh through the earth.

10 Therefore his people turn hither, and waters in fulness are wrung out to them.

11 And they say, How can God know, and is there knowledge in the Most High?

12 Behold, these are the wicked, and they prosper in the world: they heap up riches.

13 Truly have I purified my heart in vain, and washed my hands in innocency:

14 For all the day have I been plagued, and chastened every morning.

15 If I said, I will speak thus, behold, I should be faithless to the generation of thy children.

16 When I thought to be able to know this, it was a grievous task in mine eyes;

17 Until I went into the sanctuaries of God; [then] understood I their end.

18 Truly thou settest them in slippery places, thou castest them down in ruins.

19 How are they suddenly made desolate! they pass away, consumed with terrors.

20 As a dream, when one awaketh, wilt thou, Lord, on arising despise their image.

21 When my heart was in a ferment, and I was pricked in my reins,

22 Then I was brutish and knew nothing; I was [as] a beast with thee.

23 Nevertheless I am continually with thee: thou hast holden my right hand;

24 Thou wilt guide me by thy counsel, and after the glory, thou wilt receive me.

25 Whom have I in the heavens? and there is none upon earth I desire beside thee.

26 My flesh and my heart faileth: God is the rock of my heart and my portion for ever.

27 For behold, they that are far from thee shall perish; thou destroyest every one that goeth a whoring from thee.

28 But as for me, it is good for me to draw near to God: I have put my trust in the Lord Jehovah, that I may declare all thy works.

Genesis 24:1-27

24 And Abraham was old, [and] advanced in age; and Jehovah had blessed Abraham in all things.

And Abraham said to his servant, the eldest of his house, who ruled over all that he had, Put thy hand, I pray thee, under my thigh,

and I will make thee swear by Jehovah, the God of the heavens and the God of the earth, that thou take not a wife for my son of the daughters of the Canaanites, among whom I am dwelling;

but thou shalt go to my land and to my kindred, and take a wife for my son Isaac.

And the servant said to him, Perhaps the woman will not be willing to follow me to this land: must I, then, bring thy son again in any case to the land from which thou hast removed?

And Abraham said to him, Beware that thou bring not my son thither again.

Jehovah the God of the heavens, who took me out of my father's house, and out of the land of my nativity, and who has spoken to me, and who has sworn to me, saying, Unto thy seed will I give this land—he will send his angel before thee, that thou mayest take a wife for my son thence.

And if the woman be not willing to follow thee, then thou shalt be quit of this my oath: only, bring not my son thither again.

And the servant put his hand under the thigh of Abraham his master, and swore unto him concerning that matter.

10 And the servant took ten camels of the camels of his master, and departed; now all the treasure of his master was under his hand; and he arose and went to Aram-naharaim, to the city of Nahor.

11 And he made the camels kneel down outside the city by a well of water, at the time of the evening, when the women came out to draw [water].

12 And he said, Jehovah, God of my master Abraham, meet me, I pray thee, [with thy blessing] this day, and deal kindly with my master Abraham.

13 Behold, I stand [here] by the well of water, and the daughters of the men of the city come out to draw water.

14 And let it come to pass, [that] the maiden to whom I shall say, Let down thy pitcher, I pray thee, that I may drink, and who will say, Drink, and I will give thy camels drink also, be she whom thou hast appointed for thy servant Isaac; and hereby I shall know that thou hast dealt kindly with my master.

15 And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham's brother; and [she had] her pitcher upon her shoulder.

16 And the maiden was very fair in countenance; a virgin, and no man had known her. And she went down to the well, and filled her pitcher, and came up.

17 And the servant ran to meet her, and said, Let me, I pray thee, sip a little water out of thy pitcher.

18 And she said, Drink, my lord! And she hasted and let down her pitcher on her hand, and gave him to drink.

19 And when she had given him enough to drink, she said, I will draw [water] for thy camels also, until they have drunk enough.

20 And she hasted and emptied her pitcher into the trough, and ran again to the well to draw [water]; and she drew for all his camels.

21 And the man was astonished at her, remaining silent, to know whether Jehovah had made his journey prosperous or not.

22 And it came to pass when the camels had drunk enough, that the man took a gold ring, of half a shekel weight, and two bracelets for her hands, ten [shekels] weight of gold,

23 and said, Whose daughter art thou? tell me, I pray thee. Is there room [in] thy father's house for us to lodge?

24 And she said to him, I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.

25 And she said to him, There is straw, and also much provender with us; also room to lodge.

26 And the man stooped, and bowed down before Jehovah,

27 and said, Blessed be Jehovah, God of my master Abraham, who has not withdrawn his loving-kindness and his faithfulness from my master; I being in the way, Jehovah has led me to the house of my master's brethren.

Hebrews 12:3-11

For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.

Ye have not yet resisted unto blood, wrestling against sin.

And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;

for whom [the] Lord loves he chastens, and scourges every son whom he receives.

Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?

But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?

10 For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.

11 But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.

John 7:1-13

And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.

Now the tabernacles, the feast of the Jews, was near.

His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest;

for no one does anything in secret and himself seeks to be [known] in public. If thou doest these things, manifest thyself to the world:

for neither did his brethren believe on him.

Jesus therefore says to them, My time is not yet come, but your time is always ready.

The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.

Ye, go ye up to this feast. I go not up to this feast, for *my* time is not yet fulfilled.

Having said these things to them he abode in Galilee.

10 But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.

11 The Jews therefore sought him at the feast, and said, Where is he?

12 And there was much murmuring concerning him among the crowds. Some said, He is [a] good [man]; others said, No; but he deceives the crowd.

13 However, no one spoke openly concerning him on account of [their] fear of the Jews.