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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Darby Translation (DARBY)
Version
Psalm 95

95 Come, let us sing aloud to Jehovah, let us shout for joy to the rock of our salvation;

Let us come before his face with thanksgiving; let us shout aloud unto him with psalms.

For Jehovah is a great God, and a great king above all gods.

In his hand are the deep places of the earth; the heights of the mountains are his also:

The sea is his, and he made it, and his hands formed the dry [land].

Come, let us worship and bow down; let us kneel before Jehovah our Maker.

For he is our God; and we are the people of his pasture and the sheep of his hand. To-day if ye hear his voice,

Harden not your heart, as at Meribah, as [in] the day of Massah, in the wilderness;

When your fathers tempted me, proved me, and saw my work.

10 Forty years was I grieved with the generation, and said, It is a people that do err in their heart, and they have not known my ways;

11 So that I swore in mine anger, that they should not enter into my rest.

Psalm 40

To the chief Musician. Of David. A Psalm.

40 I waited patiently for Jehovah; and he inclined unto me, and heard my cry.

And he brought me up out of the pit of destruction, out of the miry clay, and set my feet upon a rock; he hath established my goings:

And he hath put a new song in my mouth, praise unto our God. Many shall see it, and fear, and shall confide in Jehovah.

Blessed is the man that hath made Jehovah his confidence, and turneth not to the proud, and to such as turn aside to lies.

Thou, O Jehovah my God, hast multiplied thy marvellous works, and thy thoughts toward us: they cannot be reckoned up in order unto thee; would I declare and speak [them], they are more than can be numbered.

Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded;

Then said I, Behold, I come, in the volume of the book it is written of me—

To do thy good pleasure, my God, is my delight, and thy law is within my heart.

I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, *thou* knowest.

10 I have not hidden thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy loving-kindness and thy truth from the great congregation.

11 Withhold not thou, Jehovah, thy tender mercies from me; let thy loving-kindness and thy truth continually preserve me.

12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I cannot see; they are more than the hairs of my head: and my heart hath failed me.

13 Be pleased, O Jehovah, to deliver me; Jehovah, make haste to my help.

14 Let them be ashamed and brought to confusion together that seek after my soul to destroy it; let them be turned backward and confounded that take pleasure in mine adversity;

15 Let them be desolate, because of their shame, that say unto me, Aha! Aha!

16 Let all those that seek thee be glad and rejoice in thee; let such as love thy salvation say continually, Jehovah be magnified!

17 But I am afflicted and needy: the Lord thinketh upon me. Thou art my help and my deliverer: my God, make no delay.

Psalm 54

To the chief Musician. On stringed instruments: an instruction. Of David; when the Ziphites came, and said to Saul, Is not David hiding himself with us?

54 O God, by thy name save me, and by thy strength do me justice.

O God, hear my prayer; give ear to the words of my mouth.

For strangers are risen up against me, and the violent seek after my life: they have not set God before them. Selah.

Behold, God is my helper; the Lord is among them that uphold my soul.

He will requite evil to mine enemies: in thy truth cut them off.

I will freely sacrifice unto thee; I will praise thy name, O Jehovah, because it is good.

For he hath delivered me out of all trouble; and mine eye hath seen [its desire] upon mine enemies.

Psalm 51

To the chief Musician. A Psalm of David; when Nathan the prophet came to him, after he had gone in to Bath-sheba.

51 Be gracious unto me, O God, according to thy loving-kindness; according to the abundance of thy tender mercies, blot out my transgressions.

Wash me fully from mine iniquity, and cleanse me from my sin.

For I acknowledge my transgressions, and my sin is continually before me.

Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest.

Behold, in iniquity was I brought forth, and in sin did my mother conceive me.

Behold, thou wilt have truth in the inward parts; and in the hidden [part] thou wilt make me to know wisdom.

Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.

Make me to hear gladness and joy; [that] the bones which thou hast broken may rejoice.

Hide thy face from my sins, and blot out all mine iniquities.

10 Create in me a clean heart, O God, and renew a steadfast spirit within me.

11 Cast me not away from thy presence, and take not the spirit of thy holiness from me.

12 Restore unto me the joy of thy salvation, and let a willing spirit sustain me.

13 I will teach transgressors thy ways, and sinners shall return unto thee.

14 Deliver me from blood-guiltiness, O God, thou God of my salvation: my tongue shall sing aloud of thy righteousness.

15 Lord, open my lips, and my mouth shall declare thy praise.

16 For thou desirest not sacrifice; else would I give it: thou hast no pleasure in burnt-offering.

17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

18 Do good in thy good pleasure unto Zion; build the walls of Jerusalem.

19 Then shalt thou have sacrifices of righteousness, burnt-offering, and whole burnt-offering; then shall they offer up bullocks upon thine altar.

Genesis 40

40 And it came to pass after these things, [that] the cup-bearer of the king of Egypt and the baker offended their lord the king of Egypt.

And Pharaoh was wroth with his two chamberlains—with the chief of the cup-bearers and with the chief of the bakers;

and he put them in custody into the house of the captain of the life-guard, into the tower-house, into the place where Joseph was imprisoned.

And the captain of the life-guard appointed Joseph to them, that he should attend on them. And they were [several] days in custody.

And they dreamed a dream, both of them in one night, each his dream, each according to the interpretation of his dream, the cup-bearer and the baker of the king of Egypt, who were imprisoned in the tower-house.

And Joseph came in to them in the morning, and looked on them, and behold, they were sad.

And he asked Pharaoh's chamberlains that were with him in custody in his lord's house, saying, Why are your faces [so] sad to-day?

And they said to him, We have dreamt a dream, and there is no interpreter of it. And Joseph said to them, [Do] not interpretations [belong] to God? tell me [your dreams], I pray you.

Then the chief of the cup-bearers told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

10 and in the vine were three branches; and it was as though it budded: its blossoms shot forth, its clusters ripened into grapes.

11 And Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and gave the cup into Pharaoh's hand.

12 And Joseph said to him, This is the interpretation of it: the three branches are three days.

13 In yet three days will Pharaoh lift up thy head and restore thee to thy place, and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his cup-bearer.

14 Only bear a remembrance with thee of me when it goes well with thee, and deal kindly, I pray thee, with me, and make mention of me to Pharaoh, and bring me out of this house;

15 for indeed I was stolen out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon.

16 And when the chief of the bakers saw that the interpretation was good, he said to Joseph, I also was in my dream, and behold, three baskets of white bread were on my head.

17 And in the uppermost basket there were all manner of victuals for Pharaoh that the baker makes, and the birds ate them out of the basket upon my head.

18 And Joseph answered and said, This is the interpretation of it: the three baskets are three days.

19 In yet three days will Pharaoh lift up thy head from off thee, and hang thee on a tree; and the birds will eat thy flesh from off thee.

20 And it came to pass the third day—Pharaoh's birthday—that he made a feast to all his bondmen. And he lifted up the head of the chief of the cup-bearers, and the head of the chief of the bakers among his bondmen.

21 And he restored the chief of the cup-bearers to his office of cup-bearer again; and he gave the cup into Pharaoh's hand.

22 And he hanged the chief of the bakers, as Joseph had interpreted to them.

23 But the chief of the cup-bearers did not remember Joseph, and forgot him.

1 Corinthians 3:16-23

16 Do ye not know that ye are [the] temple of God, and [that] the Spirit of God dwells in you?

17 If any one corrupt the temple of God, *him* shall God destroy; for the temple of God is holy, and such are *ye*.

18 Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.

19 For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.

20 And again, [The] Lord knows the reasonings of the wise that they are vain.

21 So that let no one boast in men; for all things are yours.

22 Whether Paul, or Apollos, or Cephas, or [the] world, or life, or death, or things present, or things coming, all are yours;

23 and *ye* [are] Christ's, and Christ [is] God's.

Mark 2:13-22

13 And he went out again by the sea, and all the crowd came to him, and he taught them.

14 And passing by, he saw Levi the [son] of Alphaeus sitting at the tax-office, and says to him, Follow me. And he rose up and followed him.

15 And it came to pass as he lay at table in his house, that many tax-gatherers and sinners lay at table with Jesus and his disciples; for they were many, and they followed him.

16 And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why [is it] that he eats and drinks with tax-gatherers and sinners?

17 And Jesus having heard [it] says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous [men], but sinners.

18 And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and [the disciples] of the Pharisees fast, but thy disciples fast not?

19 And Jesus said to them, Can the sons of the bride-chamber fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.

20 But days will come when the bridegroom shall have been taken away from them, and then shall they fast in that day.

21 No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old [stuff], and there is a worse rent.

22 And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.