Book of Common Prayer
God the Judge
For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.
75 God, we ·thank [praise] you;
we ·thank [praise] you because ·you [L your name] are near.
We tell about the ·miracles [wonders] you do.
2 You say, “I set ·the time for trial [L an appointed time],
and I will judge ·fairly [with integrity].
3 The earth with all its people may ·shake [totter],
but I ·am the one who holds it steady [L set/establish its pillars; C the idea was that the earth was supported by pillars]. ·
4 I say to those who ·are proud [brag; boast], ‘Don’t ·be proud [brag; boast],’
and to the wicked, ‘Don’t ·show your power [L exalt your horn; C a horn is a symbol of strength].
5 Don’t ·try to use your power [L exalt your horn] against ·heaven [L the heights; or on high].
Don’t ·be stubborn [L speak with an insolent neck].’”
6 No one from the east or the west
or the ·desert [wilderness] ·can judge you [comes exalting].
7 God is the judge;
he ·judges one person as guilty [L puts one down] and ·another as innocent [L raises another up].
8 The Lord holds a cup in his hand;
it is ·full of wine mixed with [foaming wine full of] spices [C the cup of God’s wrath; 60:3; Jer. 25:15–29; Nah. 3:11; Matt. 26:39].
He pours it out ·even to the last drop [until its dregs drain out],
and the wicked drink it all.
9 I will tell about this forever;
I will ·sing praise [make a psalm] to the God of Jacob.
10 ·He will take all power away from [L I will cut off all the horns of] the wicked [v. 4],
but the ·power [L horn] of ·good [righteous] people will ·grow [be exalted].
The God Who Always Wins
For the director of music. With stringed instruments. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.
76 ·People in Judah know God [L God is known in Judah];
his ·fame [name] is great in Israel.
2 His Tent is in ·Jerusalem [L Salem; C shortened name of Jerusalem];
his ·home [abode] is on Mount Zion [Ps. 48].
3 There God broke the flaming arrows,
the shields, the swords, and the weapons of war. ·
4 God, how ·wonderful [glorious; awesome; or radiant] you are!
You are more ·splendid [majestic] than the ·hills full of animals [hills full of prey; or everlasting mountains].
5 The ·brave soldiers [L strong of heart] were ·stripped [plundered]
as they ·lay asleep in death [sleep their last sleep].
Not one ·warrior [valiant person]
·had the strength to stop it [L could lift their hand].
6 God of Jacob, ·when you spoke strongly [L at your rebuke/reprimand],
horses and riders ·fell dead [L were in deep sleep; or lay stupefied].
7 You are ·feared [awesome];
·no one [L who…?] can stand against you when you are angry.
8 From heaven you ·gave the decision [made your judgment heard],
and the earth was afraid and silent.
9 God, you ·stood [rose] up to judge
and to ·save [give victory to] the needy people of the earth. ·
10 ·People praise you for your anger against evil [or Human anger praises you].
·Those who live through your anger are stopped from doing more evil [Those who survive your wrath are restrained; L You gird the remains of wrath on you].
11 Make and keep your ·promises [vows] to the Lord your God.
From all around, gifts should come to the God ·we worship [L who is awesome].
12 God ·breaks [cuts off] the spirits of ·great leaders [princes];
the kings on earth fear him.
The Lord the Shepherd
A psalm of David.
23 The Lord is my shepherd;
I ·have everything I need [L will lack nothing].
2 He ·lets me rest [makes me lie down] in green pastures.
He leads me to ·calm [quiet] water.
3 He ·gives me new strength [T renews my soul].
He leads me on paths that are ·right [righteous; or straight]
for the ·good [sake] of his ·name [reputation].
4 Even if I walk through ·a very dark valley [or the shadow of death],
I will ·not be afraid [T fear no evil],
because you are with me.
Your rod and your shepherd’s staff comfort me.
5 You prepare a ·meal [L table] for me
in ·front [the presence] of my enemies.
You ·pour oil of blessing on my head [anoint my head with oil; C oil was a means of refreshment in a hot, dry environment];
you ·fill my cup to overflowing [L make my cup overflow; C a cup of blessing].
6 Surely your goodness and ·love [loyalty; T mercy] will ·be with [pursue; T follow] me
all my life,
and I will live in the house of the Lord ·forever [L for length of days].
A Song of Trust in God
Of David.
27 The Lord is my light [18:28; 43:3; Is. 9:2; John 1:4, 9; 8:12; 1 John 1:5] and ·the one who saves me [my salvation].
·So why should I fear anyone [L Whom should I fear]?
The Lord ·protects [L is the stronghold/refuge of] my life.
·So why [L Of whom] should I be afraid?
2 Evil people may try to ·destroy my body [L approach me and devour/consume my flesh].
My enemies and those who hate me ·are overwhelmed and defeated [L stumble and fall].
3 If an army ·surrounds [L camps around] me,
·I [L my heart] will not be afraid.
If war ·breaks out [rises against me],
I will ·trust [have confidence in] ·the Lord [L in this; Rom. 8:31–39].
4 I ask only one thing from the Lord.
This is what I ·want [L seek after]:
Let me ·live [dwell] in the Lord’s house [C the sanctuary]
all the days of my life.
Let me see the Lord’s beauty
and ·look with my own eyes [L make inquiry; C discover God’s will] at his Temple.
5 ·During danger [L In the day of trouble] he will ·keep me safe [L hide me] in his shelter.
He will ·hide [conceal] me in his Holy Tent,
or he will ·keep me safe [L set me high] on a ·high mountain [L rock].
6 My head is higher than my enemies around me.
I will offer joyful sacrifices in his Holy Tent [C the Tabernacle].
I will sing and praise the Lord.
7 Lord, hear ·me [L my voice] when I ·call [pray];
have mercy and answer me.
8 My heart said of you, “Go, ·worship him [L seek his face].”
So I ·come to worship you [L seek your face], Lord.
9 Do not ·turn away [L hide your face] from me.
Do not turn your servant away in anger;
you have helped me.
Do not push me away or ·leave me alone [abandon me],
God, my Savior.
10 If my father and mother ·leave [abandon] me,
the Lord will take me in.
11 Lord, teach me your ways,
and guide me ·to do what is right [L on a straight/right path]
because ·I have [L of my] enemies.
12 Do not hand me over to my enemies,
because ·they tell lies about [L false witnesses rise up against] me [Ex. 20:16]
and ·say they will hurt me [L they breathe out violence].
13 I truly believe
I will see the Lord’s goodness ·during my life [L in the land of the living].
14 ·Wait for [Hope in] the Lord’s help.
Be strong and let your heart be brave,
and ·wait for [hope in] the Lord’s help.
22 Once again the Philistines came and ·camped at [L spread out in] the Valley of Rephaim. 23 When David ·prayed to [consulted; inquired of] the Lord, he answered, “Don’t ·attack the Philistines from the front [go up]. Instead, go around and attack them ·in front of [across from; near] the balsam trees. 24 When you hear the sound of marching in the tops of the balsam trees, ·act quickly [be alert]. I, the Lord, will have gone ahead of you to ·defeat [L strike] the Philistine army.” 25 So David did what the Lord commanded. He ·defeated the Philistines and chased them [L struck the Philistines] all the way from ·Gibeon [Giba] to Gezer.
The Ark Is Brought to Jerusalem(A)
6 David again gathered all the ·chosen men [elite troops] of Israel—thirty thousand of them. 2 Then he and all his people went to Baalah in Judah [C another name for Kiriath Jearim] to bring back the Ark of God [Ex. 25:10; 1 Sam. 7:2–3]. The Ark is called by the Name, the name of the Lord ·All-Powerful [of Heaven’s Armies; T of hosts], ·whose throne is [L who is enthroned] ·between [or above; or on] the ·gold creatures with wings [L cherubim; Ex. 25:18–22]. 3 They put the Ark of God on a new cart and brought it out of Abinadab’s house on the hill. Uzzah and Ahio, sons of Abinadab, ·led [guided; drove] the new cart 4 which had the Ark of God on it. Ahio was walking in front of it. 5 David and all the Israelites were celebrating in the presence of the Lord. They were playing wooden instruments: lyres, harps, tambourines, ·rattles [castanets], and cymbals.
6 When David’s men came to the threshing floor of Nacon, the oxen ·stumbled [or made it tilt]. So Uzzah reached out ·to steady [L and took hold of] the Ark of God. 7 The ·Lord was angry with [L Lord’s anger burned against] Uzzah and [L he] ·killed him [L struck him down there] because of what he did. So Uzzah died there beside the Ark of God. 8 David ·was angry because the Lord had killed [L resented the Lord’s outburst of anger against] Uzzah. ·Now [L To this day] that place is called ·the Punishment of Uzzah [Outburst upon/against Uzzah; L Perez-uzzah].
9 David was afraid of the Lord that day, and he said, “How can the Ark of the Lord come ·to me [into my care] now?” 10 So David ·would not [L was unwilling to] move the Ark of the Lord to be with him in ·Jerusalem [L the City of David]. Instead, he took it to the house of Obed-Edom, ·a man from Gath [the Gittite]. 11 The Ark of the Lord stayed in Obed-Edom’s house for three months, and the Lord blessed Obed-Edom and all his ·family [household].
Paul Preaches in Athens
16 While Paul was waiting for ·Silas and Timothy [L them] in Athens, ·he [L his spirit] was ·troubled [very distressed] because he saw that the city was full of idols. 17 In the synagogue, he ·talked [or argued; reasoned] with the Jews and the ·Greeks who worshiped God [God-fearing Gentiles; L pious/devout ones; see 17:4]. He also ·talked [or argued; reasoned] every day with ·people [L those who happened to be present] in the ·marketplace [or public square].
18 Some of the Epicurean [C who believed the goal of life was pleasure and did not believe the soul survived death] and Stoic philosophers [C who believed life should be lived with indifference to pleasure and pain, and did not believe the soul was immortal] ·argued [conversed; debated] with him, saying, “What is this ·babbler [or charlatan; or ignorant show-off; L word-scatterer] trying to say?” Others said, “He seems to be telling us about ·some other gods [foreign gods; strange deities],” because Paul was ·telling them [preaching the Good News/Gospel] about Jesus and ·his rising from the dead [the resurrection]. 19 They got Paul and took him to ·a meeting of the Areopagus [or the Hill of Ares; or Mars Hill; C Ares (Greek name) or Mars (Roman name) was the god of thunder and war; the council of Areopagus was the oldest and most prestigious court for intellectual and moral matters], where they said, “Please explain to us this new idea you have been teaching. 20 [L For; Because] The things you are saying ·are new [or sound strange] to us, and we want to know what ·this teaching means [L these things mean].” 21 (All the people of Athens and ·those from other countries [foreigners] who lived there spent all their time talking about and listening to the newest ideas.)
22 Then Paul stood ·before the meeting [L in the midst] of the Areopagus and said, “·People of Athens [L Men, Athenians], I can see you are very religious in ·all things [every way]. 23 [L For; Because] As I was going through your city, I ·saw [observed closely] the objects you worship. I found an altar that had these words written on it: to ·a god who is not known [T an unknown god]. ·You worship a god that you don’t know, and this is the God I am telling you about [L What therefore you worship as unknown, this I proclaim to you]! 24 The God who made the whole world and everything in it [Deut. 4:39; Ps. 146:6] is the Lord of the ·sky and the land [or heaven and earth]. He does not live in ·temples [shrines] built by human hands. 25 This God is the One who gives life, breath, and everything else to ·people [L all; everyone; Gen. 1:29; 2:7]. He ·does not need any help from them [L is not served by human hands]; he has everything he needs. 26 ·God began by making one person, and from him came all the different people [L From one, God made every nation of people] ·who live everywhere in the world [or in order to inhabit the whole earth]. God ·decided exactly [determined; or allotted] ·when [or their appointed time in history; or the seasons of their year] and ·where they must live [or the boundaries of their lands]. 27 God wanted them to ·look for [seek] him and perhaps ·search all around for [grope for; reach out to; feel their way towards] him and find him, though he is not far from any of us: 28 ‘[L For] ·By his power [or In him] we live and move and ·exist [have our being; C a quotation from the Cretan philosopher Epimenides, from about 600 bc].’ [L As] Some of your own poets have said: ‘For we are his ·children [offspring; C a quotation from Aratus, a Stoic philosopher from Cilicia, who lived about 315–240 bc].’ 29 Since we are God’s ·children [offspring], you must not think that ·God [the deity; or the divine nature] is like ·something [an image/likeness] ·that people imagine or make [L made by human skill and imagination] from gold, silver, or rock. 30 ·In the past, people did not understand God, and he ignored this [or God overlooked such times of ignorance]. But now, God ·tells [commands] all people in the world to ·change their hearts and lives [repent]. 31 [L Because] God has ·set [fixed; established] a day that he will judge all the world with ·fairness [righteousness], by the man he ·chose [appointed] long ago. And God has ·proved [or given assurance of] this to everyone by raising that man from the dead!”
32 When the people heard about ·Jesus being raised [L the resurrection] from the dead, some of them ·laughed [mocked; scoffed]. But others said, “We will hear more about this from you ·later [L again].” 33 So Paul went away from them. 34 But some of the ·people [L men] ·believed Paul [became believers] and joined him. Among those who believed was Dionysius, a member of the Areopagus, a woman named Damaris, and some others.
More than Four Thousand People Fed(A)
8 ·Another time [About this time] there was ·a [another] great crowd with Jesus that had nothing to eat. So Jesus called his ·followers [disciples] and said, 2 “I ·feel sorry [have compassion] for these people, because they have already been with me for three days, and they have nothing to eat. 3 If I send them home hungry, they will ·faint [collapse] on the way. Some of them ·live a long way from here [have come from far away].”
4 Jesus’ ·followers [disciples] answered, “·How [L From where] can ·we [L anyone] get enough bread in this ·remote place [desolate place; desert] to feed them?”
5 Jesus asked, “How many loaves of bread do you have?”
They answered, “Seven.”
6 Jesus told the people to ·sit [recline] on the ground. Then he took the seven loaves, gave thanks to God, and ·divided [broke] the bread. He gave the pieces to his ·followers [disciples] to give to the people, and they did so. 7 ·The followers [L They] also had a few small fish. After Jesus ·gave thanks for [blessed] the fish, he told his ·followers [disciples] to give them to the people also. 8 All the people ate and were satisfied. Then ·his followers [L they] filled seven ·baskets [large baskets; C a different word than in the feeding of the 5,000; 6:43] with the leftover pieces of food. 9 There were about four thousand people who ate. After they had eaten, Jesus ·sent them home [dismissed them]. 10 Then ·right away [immediately] he got into a boat with his ·followers [disciples] and went to the area of Dalmanutha. [C This place is unknown; it was probably on the western shore of Lake Galilee.]
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