Book of Common Prayer
A Cry for Help
For the director of music. To the tune of “Lilies.” A psalm of David.
69 God, ·save me [give me victory],
because the water has risen to my neck [C the waters of chaos].
2 I’m sinking down into the ·mud [mire],
and there is nothing to stand on.
I ·am in deep water [have come into the depths of the waters],
and the flood ·covers [overwhelms] me.
3 I am ·tired [exhausted] from calling for help;
my throat is ·sore [dry].
My eyes are ·tired [worn out] from ·waiting [hoping]
for God to help me.
4 There are more people who hate me for no reason than hairs on my head;
·powerful [or many] enemies want to destroy me for no reason.
They make me ·pay back [return]
what I did not steal.
5 God, you know ·what I have done wrong [my foolishness];
I cannot hide my guilt from you.
6 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
do not let those who ·hope in [wait for] you be ashamed because of me.
God of Israel,
do not let ·your worshipers [L those who seek you] be disgraced because of me.
7 For you, I carry this ·shame [reproach; scorn],
and my face is covered with disgrace.
8 I am like a stranger to my closest relatives
and a foreigner to my mother’s children.
9 My ·strong love [jealousy; passion; zeal] for your ·Temple [L house] ·completely controls [L consumes] me [John 2:17].
·When people insult you, it hurts me [L The reproaches/scorn of those who reproach/scorn you fall on me; Rom. 15:3].
10 When I ·cry [weep] and fast,
they ·make fun of [reproach; scorn] me.
11 When I wear ·rough cloth [sackcloth; burlap; C a sign of grief],
·they joke about me [L I am a byword/proverb/joke to them].
12 ·They make fun of me in public places [L Those who sit in the gate complain about me],
and the drunkards make up songs about me.
13 But I pray to you, Lord, ·for favor [or at an appropriate time].
God, because of your great ·love [loyalty], answer me.
You are ·truly able [faithful] to ·save [give victory].
14 ·Pull [Protect] me from the ·mud [mire],
and do not let me sink.
·Save [Protect] me from those who hate me
and from the deep water.
15 Do not let the flood ·drown [overwhelm] me
or the deep water swallow me
or the ·grave [L pit] close its mouth over me.
16 Lord, answer me because your ·love [loyalty] is so good.
Because of your ·great kindness [abundant compassion], turn to me.
17 Do not hide your face from me, your servant.
I am in ·trouble [distress]. Hurry to ·help [L answer] me!
18 Come near and ·save [ransom] me;
·rescue [redeem] me from my enemies.
19 You ·see [know] my ·shame [reproach; scorn] and disgrace.
·You know all my enemies and what they have said [L The humiliation of all my foes is before you].
20 ·Insults [Reproach; Scorn] have broken my heart
and ·left me weak [I am depressed].
I ·looked [hoped; waited] for ·sympathy [pity; consolation], but there was none;
I found no one to comfort me.
21 They ·put [L gave me] poison in my food
and gave me vinegar to drink for my thirst [Matt. 27:48; Mark 15:23, 36; Luke 23:36; John 19:29].
22 Let their ·own feasts cause their ruin [L table be a snare before them];
·let their feasts trap them and pay them back [or a trap for their friends].
23 Let their eyes be ·closed [L darkened] so they cannot see
and their ·backs [L loins] ·be forever weak from troubles [L tremble all the time].
24 Pour your ·anger [wrath] out on them;
let your anger ·catch up with [overtake] them.
25 May their ·place [camp] be ·empty [desolate];
leave no one to live in their tents.
26 They ·chase after [persecute; pursue] those you have ·hurt [struck],
and they talk about the pain of those you have wounded.
27 Charge them with ·crime after crime [L guilt on guilt],
and do not ·let them have anything good [vindicate them].
28 ·Wipe [Blot] their names from the book of life [C kill them],
and do not ·list them [write them down] with those who ·do what is right [are righteous].
29 I am ·sad [afflicted] and ·hurting [in pain].
God, ·save me [give me victory] and ·protect me [give me refuge].
30 I will praise ·God [L the name of God] in a song
and will ·honor [magnify] him by giving thanks.
31 That will please the Lord more than ·offering him cattle [L an ox],
more than sacrificing a bull with horns and hoofs.
32 Poor people will see this and be glad [C offering an ox or bull is expensive].
·Be encouraged, you who worship God [The hearts of those who seek God will be enlivened].
33 The Lord listens to those in need
and does not ·look down on [despise] ·captives [prisoners].
34 Heaven and earth should praise him,
the seas and ·everything in them [L all that swarms in them].
35 God will ·save Jerusalem [L give Zion victory; C the location of the Temple]
and rebuild the cities of Judah.
Then people will live there and own the land.
36 The ·descendants [L seed] of his servants will inherit that land,
and those who love ·him [L his name] will live there.
Book 3: Psalms 73–89
Should the Wicked Be Rich?
A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
73 ·God is truly [Surely God is] good to ·Israel [or those with integrity/virtue],
to those who have pure hearts.
2 But ·I had almost stopped believing [L as for me, my feet almost stumbled];
·I had almost lost my faith [my steps almost slipped]
3 because I was ·jealous [envious] of ·proud people [braggers; boasters].
I saw wicked people ·doing well [prospering].
4 They are not ·suffering [struggling; in pain];
·they [their bodies] are ·healthy [perfect] and strong.
5 They don’t have ·troubles [toils] like the rest of us;
they ·don’t have problems [are not plagued] like other people [Gen. 3:17–19].
6 They wear pride like a necklace
and ·put on violence as their clothing [L adorn themselves with garments of violence].
7 ·They are looking for profits [L Their eyes bulge with fat]
and ·do not control their selfish desires [cunning overflows from their hearts/minds].
8 They ·make fun of others [scoff] and speak ·evil [harm];
·proudly [from high] they speak of ·hurting [oppressing; exploiting] others.
9 They ·brag to the sky [L set their mouth against heaven].
·They say that they own [L Their tongue wanders] the earth.
10 So their people turn to them
and ·give them whatever they want [L they drink up water in abundance].
11 They say, “How can God know?
What does God Most High know?”
12 These people are wicked,
always ·at ease [carefree], and getting richer.
13 ·So why have I kept my heart pure [L In vain, I kept my heart pure…]?
·Why have I kept my hands from doing wrong [L …and washed my hands in innocence; Matt. 27:24]?
14 I ·have suffered [am plagued] all day long;
I have been ·punished [corrected] every morning.
15 God, if I had ·decided to talk like this [L said, “I will recount this,”],
I would have ·let your people down [L betrayed the generation/race of your children].
16 I ·tried [thought how] to understand all this,
but it was too ·hard [wearisome] ·for me to see [L in my eyes]
17 until I went to the ·Temple [sanctuary; Holy Place] of God.
Then I understood ·what will happen to them [L their fate/end].
18 You have put them in ·danger [L slippery places];
you cause them to ·be destroyed [L fall into disaster].
19 They are destroyed in a moment;
they are swept away by terrors.
20 It will be like waking from a dream.
Lord, when you ·rise up [awake; arouse yourself], ·they will disappear [L you despise their shadows].
21 When my heart was ·sad [bitter]
and ·I was angry [L my innards felt stabbed],
22 I was senseless and stupid.
I acted like an ·animal [brute beast] toward you.
23 But I am always with you [C in covenant relationship];
you have held my ·hand [L right hand; C guiding him].
24 You guide me with your advice,
and later you will receive me in ·honor [glory; C perhaps in the afterlife].
25 ·I have no one [L Whom do I have…?] in heaven but you;
I ·want [desire] nothing on earth besides you.
26 My body and my ·mind [heart] may become weak,
but God is ·my strength [L the rock of my heart].
He is ·mine [L my portion] forever.
27 Those who are far from ·God [L you] will ·die [perish];
you ·destroy [bring to an end] those who ·are unfaithful [prostitute themselves spiritually].
28 But I am close to God, and that is good.
The Lord God ·is [I have made] my ·protection [refuge].
I will ·tell [recount] all that you have done.
David Is Made King of Israel(A)
5 Then all the tribes of Israel came to David at Hebron and said to him, “Look, we are your own ·family [flesh and blood; L bone and flesh]. 2 ·Even [In the past] when Saul was [L our] king, you were the one who led Israel ·in battle [L out and in]. The Lord said to you, ‘You will be a shepherd for my people Israel. You will be their ·leader [ruler].’”
3 So all the elders of Israel came to King David at Hebron, and he ·made [L cut] an ·agreement [treaty; covenant] with them in Hebron in the presence of the Lord. Then they ·poured oil on [anointed] David to make him king ·over [of] Israel.
David Captures Jerusalem(B)
4 David was thirty years old when he became king, and he ·ruled [reigned] forty years. 5 He was king over Judah ·in [at; from] Hebron for seven years and six months, and he was king over all Israel and Judah ·in [at; from] Jerusalem for thirty-three years.
6 When the king and his men went to Jerusalem to attack the Jebusites who lived there, the Jebusites said to David, “You can’t ·get inside our city [L come in here]. Even the blind and the ·crippled can stop you [L lame can hold you off/turn you away].” They thought David could not enter their city. 7 But David did ·take the city of Jerusalem with its strong walls [capture the stronghold/fortress of Zion], and it ·became [is] the City of David [C it did not belong to a specific tribe; David made it the national capital].
8 That day David said to his men, “To ·defeat [L strike] the Jebusites you must go through the water tunnel. ·Then you can reach [or David hates] those ·‘crippled’ [lame] and ‘blind’ enemies. This is why people say, ‘The blind and the ·crippled [lame] may not enter the ·palace [L house; or Temple].’”
9 So David lived in the ·strong, walled city [stronghold; fortress] and called it the City of David. David built more buildings around it, ·beginning where the land was filled in. He also built more buildings inside the city [L …from the Millo/terraces inward; C Millo may refer to earth-filled terraces that allowed the expansion of the city]. 10 He became ·stronger and stronger [more and more powerful/great], because the Lord God ·All-Powerful [of Heaven’s Armies; T of hosts] was with him.
David Consolidates His Kingdom(C)
11 Hiram king of the city of Tyre sent messengers to David, along with cedar logs, carpenters, and ·stonecutters [stonemasons]. They built a ·palace [L house] for David. 12 Then David ·knew [realized] that the Lord really had ·made [confirmed; established] him king ·of [over] Israel and that the Lord had ·made his kingdom great [blessed/exalted his kingdom] ·because the Lord loved [for the sake of] his people Israel.
Paul and Silas in Thessalonica
17 ·Paul and Silas [L They] traveled through Amphipolis and Apollonia and came to Thessalonica [C a city on the Via Egnatia, the major road on the northern Aegean coast] where there was a synagogue. 2 Paul went into the synagogue as he ·always [customarily] did [C speaking to the Jews first], and on each Sabbath day for three weeks, he ·talked [discussed; or argued; reasoned] with ·his fellow Jews [L them] about the Scriptures. 3 He explained and proved that the ·Christ [Messiah; C Christ in Greek and Messiah in Hebrew mean “anointed one”] must ·die [L suffer] and then rise from the dead [3:18]. He said, “This Jesus I am ·telling you about [proclaiming to you] is the ·Christ [Messiah].” 4 Some of them were ·convinced [persuaded] and joined Paul and Silas, along with many of the Greeks who ·worshiped God [were devout; C sometimes called “God-fearers,” these were Gentiles who worshiped the one true God of Israel; 10:2; 13:43] and ·many [L not a few] of the important women [13:50].
5 But ·some others [L the Jews] became jealous. So they got some evil men ·from the marketplace [or loitering in the streets; from the marketplace rabble], formed a mob, and ·started a riot [put the city in an uproar]. They ran to Jason’s house, looking for ·Paul and Silas [L them], wanting to bring them out to the ·people [assembly; crowd]. 6 But when they did not find them, they dragged Jason and some other ·believers [L brothers] to the ·leaders of the city [city authorities; L politarchs]. The people were yelling, “These people have ·made trouble [agitated; stirred up rebellion] everywhere in the world, and now they have come here too! 7 Jason ·is keeping [has welcomed/received/harbored] them in his house. All of them ·do things against [defy; oppose] the ·laws [decrees] of Caesar, saying there is another king, called Jesus.”
8 When the ·people [crowd] and the ·leaders of the city [city authorities; L politarchs] heard these things, they ·became very upset [were disturbed]. 9 They made Jason and the others ·put up a sum of money [pay bail; post a bond]. Then they let ·the believers [L them] go free.
Paul and Silas Go to Berea
10 That same night the ·believers [L brothers] sent Paul and Silas to ·Berea [C a Macedonian city to the south] where [L upon arriving] they went to the synagogue [L of the Jews]. 11 These people were more ·willing to listen [open-minded; fair-minded; noble in character] than the people in Thessalonica. The Bereans ·were eager to hear what Paul and Silas said [L eagerly received the word/message] and ·studied [examined] the Scriptures every day to find out if these things were true [C to confirm Paul’s teaching was in line with Scripture]. 12 So, many of them believed, as well as ·many [L not a few] ·important [prominent; socially high-standing] Greek women and men [17:4]. 13 But the Jews [C who had opposed Paul earlier] in Thessalonica learned that Paul was preaching the word of God in Berea, too. So they came there, ·upsetting [stirring up] the ·people [crowd] and ·making trouble [causing a disturbance]. 14 The ·believers [L brothers (and sisters)] ·quickly [immediately] sent Paul away to the ·coast [L sea], but Silas and Timothy stayed ·in Berea [behind; L there]. 15 The people ·leading [escorting; accompanying] Paul went with him to Athens [C the leading city in Greece]. Then they carried ·a message [instructions; an order] from Paul back to Silas and Timothy for them to ·come to [rejoin] him as soon as they could.
Jesus Helps a Gentile Woman(A)
24 Jesus left that place and went to the area around Tyre[a] [C a Gentile city on the coast north of Israel]. When he went into a house, he did not want anyone to know he was there, but he could not stay hidden. 25 A woman whose daughter had an ·evil [defiling; L unclean] spirit in her heard that he was there. So she ·quickly [immediately] came to Jesus and ·fell [bowed] at his feet. 26 She was ·Greek [a Gentile; C “Greek” is sometimes used for any non-Jew; Rom. 1:16], born in Phoenicia, in Syria. She ·begged [kept asking] Jesus to ·force [drive; cast] the demon out of her daughter.
27 Jesus told the woman, “It is not right to take the children’s bread and ·give [throw] it to the dogs. First let the children eat all they want.” [C “Children” refers to Israel; “dogs” to the Gentiles.]
28 But she answered, “Yes, Lord, but even the dogs under the table can eat the children’s crumbs.”
29 Then Jesus said, “Because of your answer, you may go. The demon has left your daughter.”
30 The woman went home and found her daughter lying in bed; the demon was gone.
Jesus Heals a Deaf Man(B)
31 Then Jesus left the area around Tyre and went through Sidon to Lake Galilee [T the Sea of Galilee], to the area of ·the Ten Towns [or Decapolis; C an area east of Lake Galilee that once had ten main towns; 5:20]. 32 While he was there, some people brought a man to him who was deaf and ·could not talk plainly [had a speech impediment]. The people begged Jesus to put his hand on the man to heal him.
33 Jesus led the man away from the crowd, by himself. He put his fingers in the man’s ears and then spit and touched the man’s tongue. [C The use of saliva is mentioned in other ancient accounts of healing, and elsewhere in the Gospels; see 8:23; John 9:6.] 34 Looking up to heaven, he sighed and said to the man, “Ephphatha!” (This means [C in Aramaic], “Be opened.”) 35 Instantly the man was able to hear and to use his tongue so that he spoke clearly.
36 Jesus ·commanded [ordered; instructed] the people not to tell anyone about what happened. But the more he ·commanded [ordered; instructed] them, the more they ·told about [proclaimed] it. 37 They were completely amazed and said, “Jesus does everything well. He makes the deaf hear! And ·those who can’t talk [the mute] he makes able to speak.”
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.