Book of Common Prayer
Psalm 101[a]
Norm of Life for a Good Ruler
1 A psalm of David.
I will sing of kindness and justice;
to you, O Lord, I will offer praise in song.
2 I will walk in the path of blamelessness;
when will you come to me?[b]
Within my house[c] I will act
with integrity of heart.
3 I will not allow any shameful act
to be done before my eyes.
[d]I will refuse to associate
with people who do evil.
4 Let the perverse of heart remain far from me;
I will not tolerate the wicked.
5 [e]Anyone who secretly slanders a neighbor
I will reduce to silence.
Anyone with haughty glances and an arrogant heart
I cannot endure.
6 The faithful in the land are the ones
whom I will choose to be my companions.
Only the one who follows the path of integrity
will be allowed to be my servant.
7 No one who practices deceit
will be permitted to remain in my house.
No one who utters lies
will be numbered among my companions.[f]
8 Morning after morning[g] I will banish
all the wicked from the land,
removing all evildoers from the city of the Lord.
Psalm 109[a]
Prayer for One Falsely Accused
1 For the director.[b] A psalm of David.
[c]O God, whom I praise,
do not remain silent.
2 Wicked and deceitful men
have opened their mouths against me;[d]
they have spoken against me with lying tongues.
3 They confront me with words of hatred
and assail me without cause.
4 In return for my love they denounce me
even as I offer up prayers for them.[e]
5 They give me back evil in exchange for good
and hatred in place of my love.[f]
6 [g]They say:[h]
“Choose a wicked man to oppose him,
an accuser to stand on his right.
7 At his judgment, let him be found guilty,
with even his prayers deemed sinful.[i]
8 “May his remaining days be few,
with someone else appointed to take his office.[j]
9 May his children become fatherless
and his wife become widowed.
10 “May his children be vagrants and beggars,
driven from the ruins they use for shelter.
11 May the creditor seize all he has,
and strangers abscond with his life savings.
12 [k]“May no one extend mercy to him
or take pity on his fatherless children.
13 May his posterity be doomed to extinction
and his name be blotted out within a generation.
14 “May the iniquity of his ancestors be remembered by the Lord,
and the sin of his mother never be wiped out.
15 May their guilt be continually before the Lord,
and may he banish all remembrance of them from the earth.
16 [l]“For he never thought of showing mercy;
rather, he hounded to death
the poor and the needy and the brokenhearted.
17 He loved to level curses[m] at others;
may they recoil on him.
He took no pleasure in blessing;
may no blessing be his.
18 [n]“He clothed himself with cursing as his garment;
it seeped into his body like water
and into his bones like oil.
19 May it be like the robe that envelops him,
like the belt that encircles him every day.”
20 May these evils my accusers wish for me
be inflicted upon them by the Lord.[o]
21 [p]But you, O Lord, my God,
treat me kindly for your name’s sake;[q]
deliver me because of your overwhelming kindness.
22 For I am poor and needy,[r]
and my heart is pierced within me.
23 I am fading away[s] like an evening shadow;
I am shaken off like a locust.
24 My knees are weak from fasting;
my flesh is wasting away.
25 I have become an object of ridicule to my accusers;
upon seeing me, they toss their heads.[t]
26 Come to my aid, O Lord, my God;
save me because of your kindness.[u]
27 Let them know that your hand has done this,
that you, O Lord, have accomplished it.
28 When they curse, you will bless;
when they attack, they will be put to shame,
and your servant will rejoice.[v]
29 My accusers will be clothed in disgrace,
wrapped in their shame as in a cloak.
30 I will thank the Lord with my lips,
and before all the people I will praise him.[w]
121 [a]Since my conduct has been just and upright,
do not abandon me to those who oppress me.
122 Guarantee the well-being of your servant;[b]
do not allow the arrogant to oppress me.
123 My eyes fail[c] as I long for your salvation
and for the promise of your justice.
124 Deal with your servant in accordance with your kindness,[d]
and teach me your decrees.
125 I am your servant; grant me discernment
so that I may understand your statutes.
126 It is time, O Lord, for you to take action;
your law has been broken.
127 That is why I love your precepts
more than gold, even the purest gold.[e]
128 That is why I regard all your commandments as right
and despise every way that is false.
Pe
129 [f]Wonderful are your statutes;
therefore, I willingly observe them.
130 The explanation[g] of your words gives light
and imparts understanding to the simple.
131 I open wide my mouth and sigh,[h]
longing eagerly for your precepts.
132 [i]Turn and have mercy on me,
as you always do to those who love your name.[j]
133 Guide my steps in accord with your word
and never let evil triumph over me.
134 Rescue me from the oppression of men
so that I may observe your commandments.
135 Allow your face to shine[k] upon your servant
and teach me your decrees.
136 Streams of tears flow from my eyes
because your law is disregarded.[l]
Sadhe
137 [m]You are righteous, O Lord,
and your judgments are right.
138 You have set down your statutes as righteous
and as completely faithful.
139 Zeal has consumed me
because my adversaries ignore your words.
140 Your word has been tested through and through,[n]
and your servant cherishes it.
141 Although I am despised and unimportant,
I do not forget your commands.
142 Your righteousness is everlasting,
and your law is forever true.
143 I am afflicted by anguish and distress,
but your precepts are my delight.
144 Your statutes are forever righteous;
grant me understanding and I will live.
Qoph
14 Restoration of the People in Exile. Then the word of the Lord was addressed to me: 15 Son of man, it is about your brothers and your kinsmen and the entire house of Israel that the inhabitants of Israel have said, “They have strayed far from the Lord. This land has been given to us as our possession.”
16 Therefore say: Thus says the Lord God: Although I removed them far away among the nations and scattered them over the earth, I have nevertheless been a sanctuary to them for a time in the countries where they settled.
17 Therefore say: Thus says the Lord God: I will gather you from the nations and bring you together from the countries where you have been scattered, and I will give you the land of Israel.
18 When they return there, they will purge it of all its vile and abominable practices. 19 I will give them a new heart and put a new spirit within them. I will remove the heart of stone from their bodies and give them a heart of flesh.
20 Thus, they will live according to my statutes and observe and obey my ordinances. Then they shall be my people, and I will be their God. 21 However, those whose hearts are determined to continue their vile and abominable practices I will force to answer for all they have done. Thus says the Lord God.
22 Then the cherubim lifted their wings, with the wheels beside them and the glory of the God of Israel above them, and the glory of the God of Israel was above them. 23 The glory of the Lord rose from the center of the city and halted on the mountain to the east of it. 24 The Spirit lifted me up and brought me in a vision by the Spirit of God to the exiles in Chaldea. After the vision I had seen faded, 25 I told the exiles everything that the Lord had revealed to me.
A Different Kind of High Priest[a]
Chapter 7
Melchizedek.[b] 1 This Melchizedek, the king of Salem and a priest of God Most High, met Abraham as he was returning from his defeat of the kings, and he blessed him. 2 Abraham gave him a tenth of everything. His name first means “king of righteousness,” and then “king of Salem,” that is, “king of peace.” 3 Without father, or mother, or genealogy, and without beginning of days or end of life, thus bearing a resemblance to the Son of God, he remains a priest forever.
4 Just consider now how great this man must have been for the patriarch Abraham to give him a tenth of his spoils. 5 The descendants of Levi who succeed to the priestly office are required by the Law to collect tithes from the people, that is, from their fellow countrymen, although they too are descended from Abraham. 6 However, Melchizedek, who was not of the same ancestry, received tithes from Abraham and blessed him who had received the promises.
7 It is indisputable that a lesser person is blessed by one who is greater. 8 In the one case, it is ordinary mortal men who receive tithes; in the other, the recipient is one of whom it is attested that he is alive. 9 One could even say that Levi himself, who receives tithes, actually paid tithes through Abraham, 10 inasmuch as he was still in his father’s loins when Melchizedek met Abraham.
11 Another High Priest according to the Order of Melchizedek.[c] If perfection was therefore achieved through the Levitical priesthood, on the basis of which the Law was given to the people, what need would there have been for another priest to arise according to the order of Melchizedek rather than one according to the order of Aaron? 12 For when there is any change in the priesthood, there must also be a change in the Law.
13 Now the one about whom these things were said belonged to a different tribe, from which no one has ever served at the altar. 14 For it is clear that our Lord was descended from Judah, a tribe about which Moses said nothing in regard to priests.
15 This becomes even more obvious now that another priest has arisen, one like Melchizedek, 16 who was one not through a legal requirement concerning physical descent, but by the power of an indestructible life. 17 For it is attested of him:
“You are a priest forever,
according to the order of Melchizedek.”
17 Joy of the Missionaries.[a] The seventy-two returned rejoicing, and they said, “Lord, in your name even the demons are subject to us.” 18 He said to them, “I watched Satan fall from heaven like lightning. 19 Behold, I have given you the power to tread upon snakes and scorpions and all the forces of the enemy, and nothing will ever harm you. 20 Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven.”
21 Joy of Jesus.[b]At that very hour, Jesus rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the learned and have revealed them to children. Yes, Father, such has been your gracious will.
22 “All things have been entrusted to me by my Father. No one knows who the Son is except the Father, or who the Father is except the Son and those to whom the Son wishes to reveal him.”
23 The Privilege of Discipleship. Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 I tell you, many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
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