Book of Common Prayer
Book I: Psalms 1–41
1 How blessed are those
who reject the advice of the wicked,
don’t stand on the way of sinners
or sit where scoffers sit!
2 Their delight
is in Adonai’s Torah;
on his Torah they meditate
day and night.
3 They are like trees planted by streams —
they bear their fruit in season,
their leaves never wither,
everything they do succeeds.
4 Not so the wicked,
who are like chaff driven by the wind.
5 For this reason the wicked
won’t stand up to the judgment,
nor will sinners
at the gathering of the righteous.
6 For Adonai watches over
the way of the righteous,
but the way of the wicked
is doomed.
2 Why are the nations in an uproar,
the peoples grumbling in vain?
2 The earth’s kings are taking positions,
leaders conspiring together,
against Adonai
and his anointed.
3 They cry, “Let’s break their fetters!
Let’s throw off their chains!”
4 He who sits in heaven laughs;
Adonai looks at them in derision.
5 Then in his anger he rebukes them,
terrifies them in his fury.
6 “I myself have installed my king
on Tziyon, my holy mountain.”
7 “I will proclaim the decree:
Adonai said to me,
‘You are my son;
today I became your father.
8 Ask of me, and I will make
the nations your inheritance;
the whole wide world
will be your possession.
9 You will break them with an iron rod,
shatter them like a clay pot.’”
10 Therefore, kings, be wise;
be warned, you judges of the earth.
11 Serve Adonai with fear;
rejoice, but with trembling.
12 Kiss the son, lest he be angry,
and you perish along the way,
when suddenly his anger blazes.
How blessed are all who take refuge in him.
3 (0) A psalm of David, when he fled from Avshalom his son:
2 (1) Adonai, how many enemies I have!
How countless are those attacking me;
3 (2) how countless those who say of me,
“There is no salvation for him in God.” (Selah)
4 (3) But you, Adonai, are a shield for me;
you are my glory, you lift my head high.
5 (4) With my voice I call out to Adonai,
and he answers me from his holy hill. (Selah)
6 (5) I lie down and sleep, then wake up again,
because Adonai sustains me.
7 (6) I am not afraid of the tens of thousands
set against me on every side.
8 (7) Rise up, Adonai!
Save me, my God!
For you slap all my enemies in the face,
you smash the teeth of the wicked.
9 (8) Victory comes from Adonai;
may your blessing rest on your people. (Selah)
4 (0) For the leader. With stringed instruments. A psalm of David:
2 (1) O God, my vindicator!
Answer me when I call!
When I was distressed, you set me free;
now have mercy on me, and hear my prayer.
3 (2) Men of rank, how long will you shame my honor,
love what is vain, chase after lies? (Selah)
4 (3) Understand that Adonai sets apart
the godly person for himself;
Adonai will hear when I call to him.
5 (4) You can be angry, but do not sin!
Think about this as you lie in bed,
and calm down. (Selah)
6 (5) Offer sacrifices rightly,
and put your trust in Adonai.
7 (6) Many ask, “Who can show us some good?”
Adonai, lift the light of your face over us!
8 (7) You have filled my heart with more joy
than all their grain and new wine.
9 (8) I will lie down and sleep in peace;
for, Adonai, you alone make me live securely.
7 (0) A shiggayon of David, which he sang to Adonai because of Kush the Ben-Y’mini:
2 (1) Adonai my God, in you I take refuge.
Save me from all my pursuers, and rescue me;
3 (2) otherwise, they will maul me like a lion
and tear me apart, with no rescuer present.
4 (3) Adonai my God, if I have caused this,
if there is guilt on my hands,
5 (4) if I paid back evil to him who was at peace with me,
when I even spared those who opposed me without cause;
6 (5) then let the enemy pursue me
until he overtakes me
and tramples my life down into the earth;
yes, let him lay my honor in the dust. (Selah)
7 (6) Rise up, Adonai, in your anger!
Arouse yourself against the fury of my foes.
Wake up for me; you commanded justice.
8 (7) May the assembly of the peoples surround you;
may you return to rule over them from on high.
9 (8) Adonai, who dispenses judgment to the peoples,
judge me, Adonai, according to my righteousness
and as my integrity deserves.
10 (9) Let the evil of the wicked come to an end,
and establish the righteous;
since you, righteous God,
test hearts and minds.
11 (10) My shield is God,
who saves the upright in heart.
12 (11) God is a righteous judge,
a God whose anger is present every day.
13 (12) If a person will not repent,
he sharpens his sword.
He has bent his bow, made it ready;
14 (13) he has also prepared for him
weapons of death, his arrows,
which he has made into burning shafts.
15 (14) Look how the wicked is pregnant with evil;
he conceives trouble, gives birth to lies.
16 (15) He makes a pit, digs it deep,
and falls into the hole he made.
17 (16) His mischief will return onto his own head,
his violence will recoil onto his own skull.
18 (17) I thank Adonai for his righteousness
and sing praise to the name of Adonai ‘Elyon.
1 In the third year of the reign of Y’hoyakim king of Y’hudah, N’vukhadnetzar king of Bavel came to Yerushalayim and laid siege to it; 2 and Adonai handed Y’hoyakim king of Y’hudah over to him, along with some of the articles from the house of God. He took them to the land of Shin‘ar, to the house of his god and placed the articles in the storehouse of his god.
3 The king ordered Ashp’naz, the eunuch serving as his chief officer, to bring into the palace from the people of Isra’el some of royal or noble descent. 4 They were to be boys without physical defect, handsome in appearance, versed in all kinds of wisdom, quick to learn, discerning, and having the capacity to serve in the king’s palace; and he was to teach them the language and literature of the Kasdim. 5 The king assigned them a daily portion of his own food and the wine he drank, and they were to be cared for in this way for three years. At the end of this time they were to become the king’s attendants.
6 Among these, from the people of Y’hudah, were Dani’el, Hananyah, Misha’el and ‘Azaryah. 7 The chief officer gave them other names — to Dani’el he gave the name Belt’shatzar; to Hananyah, Shadrakh; to Misha’el, Meishakh; and to ‘Azaryah, ‘Aved-N’go.
8 But Dani’el resolved that he would not defile himself with the king’s food or the wine he drank, so he asked the chief officer to be excused from defiling himself. 9 God caused the chief officer to be kind and sympathetic toward Dani’el; 10 however, the chief officer said to Dani’el, “I’m afraid of my lord the king. After all, he has given you an allowance of food and drink; so if he were to see you boys looking worse than the others your age, you would be putting my own head in danger from the king.”
11 Then Dani’el said to the guard whom the chief officer had put in charge of Dani’el, Hananyah, Misha’el and ‘Azaryah, 12 “Please! Try an experiment on your servants — for ten days have them give us only vegetables to eat and water to drink. 13 Then see how we look, and compare us with how the boys who eat the king’s food look; and deal with your servants according to what you see.” 14 He agreed to do what they had asked and gave them a ten-day test. 15 At the end of ten days they looked better and more robust than all the boys who were eating the king’s food. 16 So the guard took away their food and the wine they were supposed to drink, and gave them vegetables.
17 To these four boys God had given knowledge and skill in every aspect of learning and wisdom; moreover, Dani’el could understand all kinds of visions and dreams.
18 When the time the king had set for them to be presented came, the chief officer presented them to N’vukhadnetzar; 19 and when the king spoke with them, none was found among all of them to compare with Dani’el, Hananyah, Misha’el and ‘Azaryah. So they entered the king’s service; 20 and in all matters requiring wisdom and understanding, whenever the king consulted them, he found them ten times better than all the magicians and exorcists in his entire kingdom.
21 So Dani’el remained there until the first year of King Koresh.
1 The Word, which gives life!
He existed from the beginning.
We have heard him,
we have seen him with our eyes,
we have contemplated him,
we have touched him with our hands!
2 The life appeared,
and we have seen it.
We are testifying to it
and announcing it to you —
eternal life!
He was with the Father,
and he appeared to us.
3 What we have seen and heard,
we are proclaiming to you;
so that you too
may have fellowship with us.
Our fellowship is with the Father
and with his Son, Yeshua the Messiah.
4 We are writing these things
so that our joy may be complete.
5 And this is the message which we have heard from him and proclaim to you: God is light, and there is no darkness in him — none!
6 If we claim to have fellowship with him while we are walking in the darkness, we are lying and not living out the truth. 7 But if we are walking in the light, as he is in the light, then we have fellowship with each other, and the blood of his Son Yeshua purifies us from all sin.
8 If we claim not to have sin, we are deceiving ourselves, and the truth is not in us. 9 If we acknowledge our sins, then, since he is trustworthy and just, he will forgive them and purify us from all wrongdoing.
10 If we claim we have not been sinning, we are making him out to be a liar, and his Word is not in us.
17 After Yeshua had said these things, he looked up toward heaven and said, “Father, the time has come. Glorify your Son, so that the Son may glorify you — 2 just as you gave him authority over all mankind, so that he might give eternal life to all those whom you have given him. 3 And eternal life is this: to know you, the one true God, and him whom you sent, Yeshua the Messiah.
4 “I glorified you on earth by finishing the work you gave me to do. 5 Now, Father, glorify me alongside yourself. Give me the same glory I had with you before the world existed.
6 “I made your name known to the people you gave me out of the world. They were yours, you gave them to me, and they have kept your word. 7 Now they know that everything you have given me is from you, 8 because the words you gave me I have given to them, and they have received them. They have really come to know that I came from you, and they have come to trust that you sent me.
9 “I am praying for them. I am not praying for the world, but for those you have given to me, because they are yours. 10 Indeed, all I have is yours, and all you have is mine, and in them I have been glorified. 11 Now I am no longer in the world. They are in the world, but I am coming to you. Holy Father, guard them by the power of your name, which you have given to me, so that they may be one, just as we are.
Copyright © 1998 by David H. Stern. All rights reserved.