Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 119:49-72

49 Remember your promise to me, your servant;
    it gives me hope.
50 When I suffer, this comforts me:
    Your promise gives me life.
51 ·Proud [Arrogant] people always ·make fun of [mock] me,
    but I do not ·reject [stray from] your ·teachings [instructions; laws].
52 I remember your ·laws [judgments] from long ago,
    and they comfort me, Lord.
53 ·I become angry with wicked people [L Indignation seizes me because of the wicked]
    who ·do not keep [abandon; forsake] your ·teachings [instructions; laws].
54 I sing about your ·demands [statutes; ordinances; requirements]
    ·wherever I live [L in the house of my dwelling].
55 Lord, I remember ·you [L your name] at night,
    and I will ·obey [keep; guard] your ·teachings [instructions; laws].
56 This is what I do:
    I ·follow [protect] your ·orders [precepts].

57 Lord, you are my ·share in life [portion; lot];
    I have promised to ·obey [keep; guard] your words.
58 I ·prayed to [entreat; implore] you with all my heart.
    ·Have mercy on [Be gracious to] me as you have promised.
59 I ·thought about [considered] my ·life [L path],
    and I ·decided to follow [L turned my feet to] your ·rules [decrees; testimonies].
60 I hurried and did not wait
    to ·obey [keep; obey] your commands.
61 Wicked people have ·tied me up [ensnared me],
    but I have not forgotten your ·teachings [instructions; laws].
62 In the middle of the night, I get up to ·thank [praise] you
    because your ·laws [judgments] are ·right [righteous].
63 I am a ·friend [companion] to everyone who fears you,
    to anyone who ·obeys [keeps; guards] your ·orders [precepts].
64 Lord, your ·love [loyalty] fills the earth.
    Teach me your ·demands [statutes; ordinances; requirements].

65 You have done good things for your servant,
    as you have promised, Lord.
66 Teach me ·wisdom [L good judgment] and knowledge
    because I ·trust [believe] your commands.
67 Before I ·suffered [was humbled], I ·did wrong [wandered],
    but now I ·obey [keep; guard] your word.
68 You are good, and you do what is good.
    Teach me your ·demands [statutes; ordinances; requirements].
69 ·Proud [Arrogant] people ·have made up lies about me [smear me with lies],
    but I will ·follow [keep; protect] your ·orders [precepts] with all my heart.
70 ·Those people have no feelings [L Their hearts are gross and fat],
    but I ·love [delight in] your ·teachings [instructions; laws].
71 It was good for me to ·suffer [be humbled]
    so I would learn your ·demands [statutes; ordinances; requirements].
72 ·Your teachings [L The instructions/laws of your mouth] are ·worth more to [better for] me
    than thousands of pieces of gold and silver.

Psalm 49

Trusting Money Is Foolish

For the director of music. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].

49 Listen to this, all you ·nations [peoples];
    ·listen [L give ear], all you who live on earth.
Listen, both ·great [high] and ·small [low],
    rich and poor together.
·What I say is wise [L My mouth speaks wisdom],
    and ·my heart speaks with [L the meditation of my heart is] understanding.
I will ·pay attention [extend my ear] to a ·wise saying [proverb];
    I will ·explain [solve] my riddle on the ·harp [lyre].

Why should I ·be afraid of [fear] ·bad [evil] days?
    ·Why should I fear when evil people […when the guilt of deceivers/the treacherous] surround me?
They ·trust [find refuge] in their ·money [wealth]
    and ·brag [boast] about their riches.
No one can ·buy back [ransom; redeem] the life of ·another [or a brother].
    No one can ·pay [L give a ransom to] God for his own life,
because the ·price [ransom; redemption] of a life is ·high [precious].
    No payment is ever enough.
Do people live forever?
    Don’t they all ·face death [L see the Pit; 16:10]?

10 See, even wise people die.
    Fools and stupid people also ·die [perish; Eccl. 2:12–16]
    and ·leave [abandon; forsake] their wealth to others.
11 Their graves will ·always [forever] be their homes.
    ·They will live there from now on [L …their dwelling to all generations],
    even though they named places after themselves.
12 Even rich people do not ·live forever [abide];
    like the animals, people ·die [perish; Eccl. 3:19].

13 This is ·what will happen to [L the way/path for] those who trust in themselves
    and ·to their followers [or the end of those; L after them] who ·believe them [L are pleased with their mouth]. ·Selah [Interlude]
14 Like sheep, they ·must die [L head to Sheol; C the grave or the underworld],
    and death will be their shepherd.
·Honest [Virtuous; Upright] people will ·rule [have dominion] over them in the morning,
    and their bodies will ·rot in a grave [waste away in Sheol] far from ·home [their grand homes].
15 But God will ·save [ransom; redeem] my life
    and will take me from ·the grave [or the underworld; L Sheol; v. 14]. ·Selah [Interlude]

16 Don’t be afraid of ·rich [wealthy] people
    because their houses are more ·beautiful [or substantial].
17 They don’t take anything ·to the grave [when they die];
    their ·wealth [substance] won’t go down with them.
18 Even though they were ·praised [blessed] when they were alive—
    and people may praise you when you ·succeed [do well]
19 they will go to where their ancestors are [C the grave].
    They will never see light again.
20 Rich people with no understanding
    are just like animals that ·die [perish].

Psalm 53

The Unbelieving Fool

For the director of music. By mahalath [C perhaps “sickness”]. A ·maskil [skillful psalm; meditation] of David.

53 Fools say ·to themselves [L in their hearts],
    “There is no God [C Psalm 14 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
    none of them does anything good.

God looked down from heaven on all people
    to see if anyone was ·wise [insightful],
    if anyone was ·looking to God for help [seeking God].
But all have ·turned [wandered] away.
    Together, everyone has become ·evil [perverse];
    none of them does anything good.
Not a single person [Rom. 3:10–12].

Don’t ·the wicked [L those who do evil] ·understand [know]?
    They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
    They do not ·ask God for help [call on God].
The wicked are ·filled [terrified] with terror
    where there ·had been nothing to [L was no] fear.
    God will scatter the bones of ·your enemies [the godless].
You will ·defeat [shame; humiliate] them,
    because God has rejected them.

I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple, the house of God]!
    May God ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
    Then the people of Jacob will rejoice,
and the people of Israel will be glad.

Isaiah 9:8-17

God Will Punish Israel

The Lord sent a message against ·the people of Jacob [L Jacob];
    it ·says that God will judge [L will fall on] Israel.
Then everyone in Israel, even ·the leaders [L Ephraim and those living] in Samaria,
    will know that God has sent it.
Those people are proud and ·brag [L arrogant of heart] by saying,
10 “These bricks have fallen,
    but we will build again with ·cut [hewn; dressed] stones.
These ·small trees [L fig trees; or sycamores] have been chopped down,
    but we will put great cedars there.”
11 But the Lord has brought the enemies of Rezin against them;
    he has ·stirred up [raised up; provoked] their enemies against them.
12 The Arameans [C Syrians] came from the east
    and the Philistines from the west,
and they ·ate up [devoured] Israel with ·their armies [or one bite; L the whole mouth].
But the Lord was still angry;
his hand was still ·raised to punish the people [L outstretched].

13 But the people did not return to the one who had struck them;
    they did not follow the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].
14 So the Lord cut off Israel’s head and tail,
    taking away both the branch and stalk in one day.
15 The elders and ·important [respected; honored] men were the head,
    and the prophets who speak lies were the tail.
16 Those who led the people led them ·in the wrong direction [astray],
    and those who followed them were ·destroyed [swallowed up; or confused].
17 So the Lord ·is not happy with [or took no pity on] the young people,
    nor will he show ·mercy [compassion; pity] to the ·orphans [fatherless] and widows.
All the people are ·separated from God [ungodly; defiled] and are very evil;
    they all speak ·lies [or foolishness; folly].

But the Lord is still angry;
his hand is still ·raised to strike down the people [outstretched].

2 Peter 2:1-10

False Teachers

There used to be false prophets among God’s people [Deut. 13:1–5; 18:14–22; Jer. 28] just as you will have some false teachers ·in your group [L among you; Jude 4]. They will secretly ·teach [bring in; introduce] ·things that are wrong—teachings that will cause people to be lost [L destructive heresies/opinions/factions]. They will even ·refuse to accept [L deny] the Master [C Jesus] who bought ·their freedom [L them; C as a master purchases a slave; 1 Cor. 6:20; 1 Pet. 1:18]. So they will bring quick ·ruin [destruction] on themselves. Many will follow their ·evil [depraved; debauched; licentious] ways and ·say evil things about [malign; slander] the way of truth. ·Those false teachers only want your money, so [L In their greed] they will ·use [exploit] you ·by telling you lies [with deceptive/false words]. Their judgment spoken against them long ago is ·still coming [not idle], and their ruin ·is certain [does not sleep].

[L For if] When angels sinned, God did not ·let them go free without punishment [spare them]. [L But] He sent them to ·hell [L Tartarus; C a Greek term for the underworld] and put them in caves[a] of darkness where they are being held for judgment [Gen. 6:1–4; Jude 6]. And God ·punished the world long ago [L did not spare the ancient world] when he brought a flood to the world that was full of ·people who were against him [the ungodly]. But God ·saved [protected; kept] Noah, ·who preached about being right with God [a preacher of righteousness; C Jewish tradition described Noah preaching repentance], and seven other people with him [C his wife plus his three sons and their wives; Gen. 6—9]. And God also ·destroyed [condemned] the evil cities of Sodom and Gomorrah by burning them until they were ashes [Gen. 19; Jude 7]. He made those cities an example ·of what will happen to [or for future generations of] ·those who are against God [L the ungodly; Jude 7]. But he saved Lot from those cities. Lot, a ·good [righteous] man, was ·troubled [distressed; or oppressed] because of the ·filthy lives [depraved behavior] of ·evil [lawless] people. (Lot was a ·good [righteous] man, but because he lived with evil people ·every day [day after day], his ·good heart [righteous soul] was ·hurt [tormented] by the ·evil things [lawless deeds] he saw and heard.) So the Lord knows how to save ·those who serve him [the godly] ·when troubles come [from trial/testing/temptation]. He will hold ·evil people [the wicked/unrighteous] ·and punish them, while waiting for the judgment day [or while they wait for their punishment on judgment day]. 10 That punishment is especially for those who ·live by doing the evil things their sinful selves want [L go after the flesh with defiling passion/lust] and who ·hate [despise] authority [Jude 8].

These false teachers are bold and ·do anything they want [arrogant; self-willed]. They ·are not afraid [L do not tremble] to ·speak against [slander; blaspheme] ·the angels [L the glorious ones; C probably angelic beings; unclear whether referring to good or evil angels; Jude 8].

Mark 1:1-8

John Prepares for Jesus(A)

This is the beginning of the ·Good News [Gospel] ·about [of] Jesus Christ, the Son of God,[a] as the prophet Isaiah wrote:

[Look; T Behold,] I ·will send [am sending] my messenger ahead of you,
    who will prepare your way [Mal. 3:1].”
“This is a voice of one
    who ·calls out [shouts; cries out] in the ·desert [wilderness]:
‘Prepare the way for the Lord.
    Make ·the road straight [a clear path] for him [Is. 40:3].’”

John [C the Baptist] was baptizing people in the ·desert [wilderness] and preaching a baptism of ·changed hearts and lives [turning from sin; repentance] for the ·forgiveness [remission] of sins. All the people from Judea and Jerusalem were going out to him. They confessed their sins and were baptized by him in the Jordan River. John wore clothes made from camel’s hair, had a leather belt around his waist [C reminiscent of the prophet Elijah; 2 Kin. 1:8], and ate locusts and wild honey [C signifies living off the land]. This is what John preached to the people: “There is one coming after me who is ·greater [mightier; more powerful] than I; I am not ·good enough [fit; qualified] even to kneel down and untie [L the thong/strap of] his sandals [C a task of a servant or slave]. I baptize you with water, but he will baptize you with the Holy Spirit.”

Expanded Bible (EXB)

The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.