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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 5-6

A Morning Prayer for Protection

For the director of music. For flutes. A psalm of David.

Lord, ·listen [L give ear] to my words.
    Understand my ·sadness [L moans; sighs].
·Listen [Pay attention] to my cry for help, my King and my God,
    because I pray to you.
Lord, every morning you hear my voice.
    Every morning, I ·tell you what I need [or prepare a sacrifice for you; L stretch out/arrange before you],
and I ·wait for your answer [L watch].

You are not a God who ·is pleased with the wicked [takes delight in evil];
    ·you do not live with those who do evil [L evil does not sojourn with you].
Those people who ·make fun of you [or boast] cannot stand before ·you [L your eyes].
    You hate all those who do evil.
You destroy ·liars [L those who speak lies];
    the Lord ·hates [despises] those ·who kill and trick others [L with bloodguilt and deceit].

Because of your great ·love [loyalty; covenant love],
    I ·can [or will] come into your ·Temple [L house].
Because I ·fear you [hold you in awe],
    I can ·worship [bow down] ·in [or toward] your holy Temple.
Lord, since I have many enemies,
    ·show me the right thing to do [L lead/guide me in your righteousness].
·Show me clearly how you want me to live [L Make your way straight before me].

My enemies’ mouths do not tell the truth;
    ·in their hearts they want to destroy others [L their innards are destruction].
Their throats are like open graves [Rom. 3:13];
    they use their tongues for ·telling lies [flattery].
10 God, ·declare them guilty [L make them bear their iniquity]!
    Let them fall ·into their own traps [or by their own advice].
·Send [Cast] them away because their ·sins [transgressions] are many;
    they have ·turned [rebelled] against you.

11 But let everyone who ·trusts [finds refuge in] you ·be happy [rejoice];
    let them sing glad songs forever.
·Protect [L Spread your protection on] those who love you
    and ·who are happy because of you [L let those who love your name rejoice in you].
12 Lord, you bless those who ·do what is right [are righteous];
    you ·protect them [L surround them with favor] like a shield.

A Prayer for Mercy in Troubled Times

For the director of music. With stringed instruments. Upon the ·sheminith [L eighth; C a reference to an eight-stringed instrument or possibly the manner of singing]. A psalm of David.

Lord, don’t ·correct [rebuke; reprove] me when you are angry;
    don’t ·punish [discipline] me when you are ·very angry [enraged].
Lord, ·have mercy on [be gracious to] me because I ·am weak [languish; faint].
    Heal me, Lord, because my bones ·ache [are in agony].
I ·am very upset [ache; am in agony].
    Lord, how long will it be?

Lord, return and save me;
    ·save [rescue; T deliver] me because of your ·kindness [loyalty; covenant love].
Dead people don’t remember you;
    those in ·the grave [or the underworld; L Sheol] don’t praise you.

I am ·tired [weary] ·of crying to you [L because of my moaning].
    Every night ·my bed is wet [L I flood my pillow] with tears;
    my bed is soaked from my crying.
My eyes are weak ·from so much crying [L because of my grief];
    they are weak ·from crying about [L because of] my enemies.

Get away from me, all you who do evil,
    because the Lord has heard my ·crying [supplication].
The Lord has heard my cry for help;
    the Lord will ·answer [accept] my prayer.
10 All my enemies will be ashamed and ·troubled [in agony; vv. 2–3].
    They will turn and suddenly leave in shame.

Psalm 10-11

A Complaint About Evil People

10 Lord, why ·are you [L do you stand] so far away?
    Why do you hide ·when there is [L in times of] ·trouble [distress]?
Proudly the wicked ·chase down [hunt down; persecute] ·those who suffer [or the poor].
    Let them be caught in ·their own traps [L the schemes they have thought up].
They ·brag [boast] about the ·things they want [L cravings/desires of their soul].
    ·They bless the greedy but [or The greedy curse and] ·hate [reject] the Lord.
The wicked people are too proud.
    They do not ·look for [pursue; seek] God;
    there is no room for God in their thoughts.
·They always succeed [L Their ways are always successful/prosperous].
    ·They are far from keeping your laws [L Your judgments are above their grasp];
    they ·make fun of [sneer/scoff at] their enemies.
They say ·to themselves [L in their hearts], “·Nothing bad will ever happen to me [L I will never be moved/shaken];
    I will never ·be ruined [have trouble/be harmed].”
Their mouths are full of curses, ·lies [deceit], and ·threats [violence];
    ·they use their tongues for [L under their tongues is] ·sin [trouble] and evil [Rom. 3:14].
They ·hide [L lie in ambush] near the villages.
    They ·look for innocent people to kill [murder the innocent; Prov. 1:11];
    ·they watch in secret [L their eyes look intently] for the helpless.
They ·wait in hiding [L lie in ambush in a covert/cover] like a lion.
    They ·wait [L lie] to catch poor people;
    they catch the poor in nets and drag them off.
10 The poor are crushed and thrown down;
    they ·are defeated [L fall] ·because the others are stronger [L by their might].
11 The wicked ·think [L say in their hearts], “God has forgotten us.
    He ·doesn’t see what is happening [L has hidden his face and does not see anything].”

12 Lord, rise up and ·punish the wicked [L raise your hand, God].
    Don’t forget those who ·need help [are oppressed].
13 Why do wicked people ·hate [despise] God?
    They say ·to themselves [L in their hearts], “·God won’t punish us [L You will not pursue].”
14 Lord, surely you see these ·cruel [troublesome] and ·evil [grievous] things;
    look at them and ·do something [L put it in your hands].
·People in trouble [L The helpless] ·look to you for help [entrust/abandon themselves to your hands].
    You are the one who helps the orphans.
15 Break the ·power [L hand] of wicked and evil people.
    ·Punish them for the evil they have done [L You will seek out their wickedness until you find none].

16 The Lord is King forever and ever.
    ·Destroy from your land those nations [L The nations will perish from his land].
17 Lord, you have heard ·what the poor people want [the desires of the poor].
    ·Do what they ask [L You will strengthen their heart], and ·listen to them [L you will cause your ear to pay attention].
18 ·Protect [L Bring justice to] the orphans and ·put an end to suffering [L the oppressed]
    so ·they will no longer be afraid of evil people [L those from the earth may terrify no more].

Trust in the Lord

For the director of music. Of David.

11 I ·trust in the Lord for protection [find refuge in the Lord].
    So why do you say to me,
    “·Fly [L Flee] like a bird to your mountain.
For, look, the wicked ·string [bend] their bows;
    they set their arrows on the bowstrings.
They shoot from dark places
    at those who are ·honest [L upright/virtuous in heart].
When the foundations [C a stable society] collapse,
    what can ·good [righteous] people do?”

The Lord is in his holy Temple;
    the Lord sits on his throne in heaven.
·He sees what people do [L His eyes watch];
    ·he keeps his eye on them [L his gaze examines/tests people].
The Lord ·tests [examines] ·those who do right and those who do wrong [the righteous and the wicked],
    but he hates those who love ·to hurt others [violence].
He will ·send [L rain] hot coals and burning sulfur on the wicked.
    A ·whirlwind [scorching wind] is ·what they will get [L the portion of their cup; C an image of judgment; Is. 51:17, 22; Ezek. 23:31–33; Matt. 26:39].
The Lord ·does what is right [is righteous], and he loves ·justice [righteousness],
    so ·honest people [the upright/virtuous] will see his face.

Isaiah 1:21-31

Jerusalem Is Not Loyal to God

21 [L See how; or How…!] The ·city of Jerusalem once followed the Lord [L faithful city],
    ·but she is no longer loyal to him [L …has become a prostitute/whore; C a metaphor for spiritual treachery].
She used to be filled with ·fairness [justice];
    ·people there lived the way God wanted [Righteousness/Justice lived/lodged there; C personification].
    But now, murderers live there.
22 ·Jerusalem, you have become like the scum left when silver is purified [L Your silver has become dross/scum];
    you are like ·wine [beer; alcohol; L drink] ·mixed [diluted; weakened] with water.
23 Your ·rulers [princes] are rebels
    and ·friends [companions; associates] of thieves.
They all ·accept money for doing wrong [L love bribes],
    and they ·are paid to cheat people [pursue rewards/gifts].
They don’t ·seek justice for [defend the cause of] the ·orphans [fatherless]
    or ·listen to the widows’ needs [or defend the widows’ rights; L the widows’ disputes do not come before them].
24 So the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
    the Mighty One of Israel, says:
[L Woe; Alas; Aha,] I will ·take revenge on [vent my wrath against; or get relief from; console myself by destroying] my ·foes [enemies; adversaries].
    I will pay back my ·enemies [foes].
25 I will turn [L my hand] against you
    and ·clean away all your wrongs as if with soap [or purify you as metal is refined; L purge your dross as with lye/potash/soap];
    I will ·take all the worthless things out of you [L remove all your impurities/slag].
26 I will ·bring back [restore] judges as you had ·long ago [formerly; at the first];
    your ·counselors [advisors] will be like those you had in the beginning.
Then you will be called the City ·That Is Right with God [of Righteousness/Justice],
    the ·Loyal [Faithful; Trustworthy] City.”

27 By ·doing what is fair [justice],
    ·Jerusalem [L Zion; C the location of the Temple] will be ·free again [redeemed; restored].
By ·doing what is right [righteousness],
    her ·people who come back to the Lord [penitent/repentant ones; or returnees] will have freedom.
28 But ·those who turn against him [rebels] and sinners will be destroyed;
    those who ·have left [abandon; forsake] the Lord will ·die [perish; come to an end; cease].

29 “You will be ashamed,
    because ·you have worshiped gods under the oak trees [L of the oaks you have desired; C pagan worship sites].
You will be ·disgraced [embarrassed],
    because ·you have worshiped idols in your gardens [L of the gardens you have chosen; 66:17].
30 You will be like an oak whose leaves are ·dying [withered]
    or like a garden without water.
31 Powerful people will ·be [or become] like ·small, dry pieces of wood [tinder; kindling],
    and their works will be like sparks.
They will burn together,
    and no one will be able to put out that fire.”

1 Thessalonians 2:1-12

Paul’s Work in Thessalonica

Brothers and sisters, you ·know [yourselves know; are well aware that] our ·visit [coming] to you was not ·a failure [without results; in vain; Acts 17:1–9]. Before we came to you, we suffered and were ·insulted [mistreated] in Philippi [C a city in Macedonia (1:7); Acts 16:6–40], as you know. But ·our God helped us to be brave and [L we were emboldened in our God] to tell you ·his Good News [the Gospel of God] in spite of great opposition. [L For] Our ·appeal [encouragement; exhortation] does not come from ·lies [error] or ·wrong reasons [false motives; L impurity], nor ·were we trying to trick you [with guile/deceit]. But we speak the ·Good News [Gospel] because God ·tested [approved] us and ·trusted us to do [or entrusted us with] it. When we speak, we are not trying to please people, but God, who ·tests [examines; approves] our hearts. You know that we never ·tried to influence you by saying nice things about you [L came with words of flattery]. ·We were not trying to get your money; we had no selfishness to hide from you [L …nor with hidden motives of greed]. God ·knows that this is true [L is (our) witness]. We were not looking for human ·praise [glory], from you or anyone else, even though as apostles of Christ we could have ·used our authority over you [thrown our weight around; exercised our prerogatives].

But we were very gentle with you,[a] like a ·mother [nurse; nursing mother] caring for her [L own] little children. Because we ·loved [had such affection for/devotion to] you, we were ·happy [pleased; delighted] to share not only God’s ·Good News [Gospel] with you, but ·even [also] our own lives. You had become so ·dear [beloved] to us! Brothers and sisters, ·I know [surely] you remember our hard work and ·difficulties [hardship; labor]. We worked night and day so we would not burden any of you while we preached God’s ·Good News [Gospel] to you.

10 When we were with you, we lived in a holy and ·honest [righteous; just] way, ·without fault [blameless; innocent]. You ·know this is true, and so does [L are witnesses, and so is] God. 11 You know that we treated each of you as a father treats his own children. 12 We ·encouraged [exhorted; urged] you, we ·urged [encouraged; comforted] you, and we ·insisted [appealed/bore witness to you] that you ·live good lives for [L walk worthy of] God, who calls you to his ·glorious kingdom [L kingdom and glory].

Luke 20:9-18

The Story of the Evil Farmers(A)

Then Jesus ·told [L began/proceeded to tell] the people this ·story [parable]: “A man planted a vineyard and leased it to some [C tenant] farmers [C Jesus builds on Is. 5:1–7; the owner represents God; the farmers are Israel’s religious leaders]. Then he ·went away [took a journey] for a long time. 10 ·When it was time for the grapes to be picked [L At the (harvest) time], he sent a ·servant [slave] to the farmers to get some of the grapes [C the portion of the harvest to pay the rent]. But they beat him and sent him away empty-handed. 11 Then he sent another ·servant [slave]. They beat him also, and ·showed no respect for [humiliated; dishonored] him, and sent him away empty-handed. 12 So the man sent a third. The farmers wounded him and threw him out [C the servants represent the prophets God sent to Israel]. 13 The owner of the vineyard said, ‘What will I do now? I will send my son whom I love [C representing Jesus; see 3:22]. ·Maybe [or Probably; or Surely] they will respect him.’ 14 But when the farmers saw the son, they said to each other, ‘This ·son will inherit the vineyard [L is the heir]. Let’s kill him so the inheritance will be ours.’ 15 So the farmers threw the son out of the vineyard and killed him.

“What will the ·owner [lord] of the vineyard do to them? 16 He will come and ·kill [destroy] those farmers and will give the vineyard to ·other farmers [L others; C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved].”

When the people heard this ·story [parable], they said, “·Let this never happen [T God forbid; L May it not happen]!”

17 But Jesus looked [directly; intently] at them and said, “Then what does this Scripture passage mean:

‘The stone that the builders rejected
    became the ·cornerstone [or capstone; or keystone; L head of the corner]’? [C This is the most important stone in the building; Jesus is the rejected stone; Ps. 118:22.]

18 Everyone who falls on that stone will be broken [Is. 8:14], and the person on whom it falls, that person will be crushed [cf. Dan. 2:34]!”

Expanded Bible (EXB)

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