Book of Common Prayer
Psalm 88[a]
Prayer in Affliction
1 A song. A psalm of the sons of Korah.[b] For the director. According to Mahalath. For singing. A maskil of Heman the Ezrahite.
2 [c]O Lord, the God of my salvation,
day and night I cry out to you.
3 Let my prayer come before you;
give ear to my cry for help.
4 [d]For my soul[e] is filled with misery,
and my life draws near to the netherworld.
5 I am numbered among those who go down to the pit;[f]
all strength has failed me.
6 I have been abandoned among the dead,
like the slain who lie in the grave,
like those whom you remember no longer
and whom your hand has abandoned.[g]
7 [h]You have lowered me into the depths of the pit,
into the darkest regions of the abyss.
8 Your wrath lies heavy upon me;
all your waves engulf me. Selah
9 You have caused my closest friends to shun me
and made me hateful in their sight.
I am shut in with no means of escape,[i]
10 and my eyes grow dim[j] with my suffering.
[k]Every day I call out to you, O Lord,
and spread out my hands to you.
11 Do you perform wonders[l] for the dead?
Do the shades rise up and give you praise? Selah
12 Is your kindness[m] celebrated in the grave,
or your faithfulness in the tomb?
13 Are your wonders known in the region of darkness,
or your righteous deeds in the land of oblivion?[n]
14 [o]But for my part, I cry out to you, O Lord;
in the morning my prayer rises before you.
15 Why do you cast me away, O Lord?[p]
Why do you hide your face from me?
16 Since infancy I have been wretched and close to death;
I have borne your terrors
and have now reached the point of exhaustion.
17 Your wrath has weighed down upon me;
your terrors have destroyed me.
18 All day long they surround me like a flood;
they encircle me completely.
19 You have caused my friends and neighbors to shun me;
my sole companion now is darkness.[q]
Psalm 91[a]
Security under God’s Protection
1 You who abide in the shelter of the Most High,[b]
who rest in the shadow of the Almighty,
2 say to the Lord, “You are my refuge and my fortress,
my God in whom I place my trust.”
3 He will rescue you from the snare of the fowler[c]
and from virulent pestilence.
4 With his feathers he will shelter you,[d]
and you will take refuge under his wings;
his faithfulness serves as a protective shield.
5 You will not fear the terror by night[e]
nor the arrow that flies by day,
6 nor the pestilence that stalks in darkness,
nor the plague[f] that lays waste at midday.
7 Even though a thousand may fall at your side,
ten thousand at your right hand,
such evils will not afflict you.
8 Rather, your own eyes will behold[g]
the punishment inflicted on the wicked.
9 You have made the Lord your refuge
and chosen the Most High to be your dwelling.
10 Therefore, no evil will threaten you,
no calamity will come near your dwelling.
11 [h]For he will command his angels[i] about you—
to guard you wherever you go.
12 They will lift you up with their hands,
lest you dash your foot against a stone.[j]
13 You will tread upon the asp and the viper;
you will trample the lion and the dragon.[k]
14 [l]“Because he loves me, I will deliver him,
I will raise high[m] the one who acknowledges my name.
15 When he calls to me, I will answer,
and I will be with him in time of distress;
I will rescue him and cause him to be honored.[n]
16 I will reward him with a long life
and show him my salvation.”[o]
Psalm 92[p]
Praise of God’s Just Rule
1 A psalm. A song. For the Sabbath.[q]
2 It is good to give thanks to the Lord,
to sing praise to your name,[r] O Most High,
3 to proclaim your kindness[s] in the morning
and your faithfulness during the night,
4 with the ten-stringed harp,
to the melody of the lyre.
5 [t]Your deeds, O Lord, have caused me to exult;
at the works of your hands I shout for joy:
6 How great are your deeds, O Lord!
How profound are your thoughts!
7 [u]A senseless person cannot grasp this;
a fool[v] is unable to comprehend it.
8 Even though the wicked may sprout like grass
and all evildoers may prosper,
they are doomed to eternal destruction,[w]
9 whereas you, O Lord, are exalted forever.[x]
10 Surely your enemies, O Lord,
surely your enemies will perish,
and all evildoers will be scattered.
11 [y]You have given me the strength of a wild bull
and anointed me with fresh oil.
12 My eyes have witnessed the downfall of my enemies;
my ears have heard the rout of my wicked foes.
13 [z]The righteous will flourish like the palm tree;
they will grow like a cedar of Lebanon.
14 They are planted in the house of the Lord[aa]
and will flourish in the courts of our God.
15 They still will bear fruit, in their old age,
and they will remain fresh and green,
16 proclaiming, “The Lord is upright;
he is my Rock, in whom no injustice can be found.”
Chapter 13
Twelve Scouts.[a] 1 The Lord spoke to Moses, saying, 2 “Send some men out to explore the land of Canaan that I am giving to the people of Israel. Send one of the leaders from each of the ancestral tribes.”
3 So Moses sent them out from the Desert of Paran by command of the Lord, each of them being one of the heads of the people of Israel.
21 So they went up and explored the land, from the Desert of Zin up to Rehob, near the entrance to Lebo-hamath.[a] 22 They went up into the Negeb and came to Hebron where Ahiman, Sheshai, and Talmai, descendants of Anak dwelt. (Now Hebron was built seven years before Zoan in Egypt.) 23 Then they came to the Valley of Eshcol.[b] There they cut down a branch with a single cluster of grapes. Two men carried it on a pole. They also brought along some pomegranates and figs. 24 That place was called the Valley of Eschol because of the cluster of grapes that the people of Israel cut there.
25 The Scouts’ Report. They returned from exploring the land at the end of forty days. 26 They left and went back to Moses and Aaron and the whole assembly of the people of Israel that was camped in Kadesh in the Desert of Paran. They brought back a report to them and showed the whole assembly the fruit of the land.
27 Then they told Moses, “We went into the land into which you sent us, and it truly flows with milk and honey. This is its fruit. 28 However, a powerful people dwells in that land, and the cities are highly fortified. Furthermore, we even saw the descendants of Anak there. 29 The Amalekites live in the land of the Negeb, and the Hittites, the Jebusites, and the Amorites live in the hill country. The Canaanites live by the sea and along the banks of the Jordan.”
30 Then Caleb quieted the people who were standing before Moses and he said, “Let us go at once to take possession of it, for we shall surely conquer it.”
25 Circumcision and the Heart.[a] Circumcision has value if you obey the Law. However, if you break the Law, you have become as if you had never been circumcised. 26 In the same way, if one who is not circumcised keeps the precepts of the Law, will not his uncircumcision be regarded as circumcision? 27 Then the man who is not physically circumcised but nevertheless observes the Law will condemn you who have the written code and circumcision but break the Law.
28 A man is not a Jew who is only one outwardly, nor is true circumcision external and physical. 29 Rather, the Jew is one who is a Jew inwardly, and true circumcision is of the heart—spiritual, not literal. He receives his praise not from human beings but from God.
Chapter 3
The Value of Judaism. 1 Is there any advantage, therefore, in being a Jew? Or what is the value of circumcision? 2 A great deal in every respect. In the first place, they were entrusted with the words of God. 3 What if some were unfaithful? Will their lack of faith nullify the fidelity of God? 4 By no means! God must be true even if every human being is a liar,[b] as it is written,
“That you may be justified in your words,
and vindicated when you are judged.”
5 But if our wickedness serves to confirm the righteousness of God, what are we to say? Is God unjust (I speak of him in human terms) to bring retribution upon us? 6 Of course not! For that would imply that God could not judge the world. 7 But if, as a result of my falsehood, God demonstrates his truthfulness, to his greater glory, why am I still being condemned as a sinner? 8 And why not say, as some people slanderously accuse us of proposing, “Let us do evil so that good may result”? Such people deserve their condemnation.
21 Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” 22 Jesus answered, “I say to you, not seven times but seventy times seven.[a]
23 The Parable of the Unmerciful Servant.[b]“For this reason, the kingdom of heaven may be compared to a king who decided to settle accounts with his servants. 24 When he began the accounting, a man was brought to him who owed him ten thousand talents.[c] 25 Since he had no possible way to repay what he owed, his master ordered him to be sold, together with his wife, his children, and all his property, to satisfy the debt. 26 At this, the servant fell to his knees, saying, ‘Be patient with me, and I will repay you in full.’ 27 Moved with compassion, the master of that servant let him go and canceled the debt.
28 “However, when that servant left, he encountered one of his fellow servants who owed him one hundred denarii,[d] and, choking him, he demanded, ‘Pay me back what you owe.’ 29 His fellow servant fell to his knees and pleaded with him, saying, ‘Be patient with me and I will repay you.’ 30 But he turned a deaf ear and had him thrown into prison until he had repaid the debt.
31 “When his fellow servants observed what had happened, they were greatly upset, and, going to their master, they reported everything that had taken place. 32 Then his master sent for the man and said to him, ‘You wicked servant! I forgave you for your complete debt because you begged me. 33 Should you not have had mercy on your fellow servant as I had mercy on you?’ 34 And in his anger his master handed him over to be tortured until he repaid the entire debt. 35 In the same way, my heavenly Father will also deal with you unless each of you forgives his brother from the heart.”
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