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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 8

(0) For the leader. On the gittit. A psalm of David:

(1) Adonai! Our Lord! How glorious
is your name throughout the earth!
The fame of your majesty
spreads even above the heavens!

(2) From the mouths of babies and infants at the breast
you established strength because of your foes,
in order that you might silence
the enemy and the avenger.

(3) When I look at your heavens, the work of your fingers,
the moon and stars that you set in place —
(4) what are mere mortals, that you concern yourself with them;
humans, that you watch over them with such care?

(5) You made him but little lower than the angels,
you crowned him with glory and honor,
(6) you had him rule what your hands made,
you put everything under his feet —
(7) sheep and oxen, all of them,
also the animals in the wilds,
(8) the birds in the air, the fish in the sea,
whatever passes through the paths of the seas.

10 (9) Adonai! Our Lord! How glorious
is your name throughout the earth!

Psalm 47

47 (0) For the leader. A psalm of the descendants of Korach:

(1) Clap your hands, all you peoples!
Shout to God with cries of joy!
(2) For Adonai ‘Elyon is awesome,
a great king over all the earth.
(3) He makes peoples subject to us,
puts nations under our feet.
(4) He chooses our heritage for us,
the pride of Ya‘akov, whom he loves. (Selah)
(5) God goes up to shouts of acclaim,
Adonai to a blast on the shofar.
(6) Sing praises to God, sing praises!
Sing praises to our king, sing praises!
(7) For God is king of all the earth;
sing praises in a maskil.
(8) God rules the nations;
God sits on his holy throne.
10 (9) The leaders of the people gather together,
the people of the God of Avraham;
for the rulers of the earth belong to God,
who is exalted on high.

Psalm 24

24 (0) By David. A psalm:

(1) The earth is Adonai’s, with all that is in it,
the world and those who live there;
for he set its foundations on the seas
and established it on the rivers.

Who may go up to the mountain of Adonai?
Who can stand in his holy place?
Those with clean hands and pure hearts,
who don’t make vanities the purpose of their lives
or swear oaths just to deceive.
They will receive a blessing from Adonai
and justice from God, who saves them.
Such is the character of those who seek him,
of Ya‘akov, who seeks your face. (Selah)

Lift up your heads, you gates!
Lift them up, everlasting doors,
so that the glorious king can enter!
Who is he, this glorious king?
Adonai, strong and mighty,
Adonai, mighty in battle.

Lift up your heads, you gates!
Lift them up, everlasting doors,
so that the glorious king can enter!
10 Who is he, this glorious king?
Adonai-Tzva’ot —
he is the glorious king. (Selah)

Psalm 96

96 Sing to Adonai a new song!
Sing to Adonai, all the earth!
Sing to Adonai, bless his name!
Proclaim his victory day after day!
Declare his glory among the nations,
his wonders among all peoples!

For Adonai is great, and greatly to be praised;
he is to be feared more than all gods.
For all the gods of the peoples are idols,
but Adonai made the heavens.
In his presence are honor and majesty;
in his sanctuary, strength and splendor.

Give Adonai his due, you families from the peoples;
give Adonai his due of glory and strength;
give Adonai the glory due to his name;
bring an offering, and enter his courtyards.
Worship Adonai in holy splendor;
tremble before him, all the earth!
10 Say among the nations, “Adonai is king!”
The world is firmly established, immovable.
He will judge the peoples fairly.

11 Let the heavens rejoice; let the earth be glad;
let the sea roar, and everything in it;
12 let the fields exult and all that is in them.
Then all the trees in the forest will sing
13 before Adonai, because he has come,
he has come to judge the earth;
he will judge the world rightly
and the peoples with his faithfulness.

Daniel 7:9-14

“As I watched, thrones were set in place;
and the Ancient One took his seat.
His clothing was white as snow,
the hair on his head was like pure wool.
His throne was fiery flames,
with wheels of burning fire.
10 A stream of fire flowed from his presence;
thousands and thousands ministered to him,
millions and millions stood before him.
Then the court was convened, and the books were opened.

11 “I kept watching. Then, because of the arrogant words which the horn was speaking, I watched as the animal was killed; its body was destroyed; and it was given over to be burned up completely. 12 As for the other animals, their rulership was taken away; but their lives were prolonged for a time and a season.

13 “I kept watching the night visions,
when I saw, coming with the clouds of heaven,
someone like a son of man.
He approached the Ancient One
and was led into his presence.
14 To him was given rulership,
glory and a kingdom,
so that all peoples, nations and languages
should serve him.
His rulership is an eternal rulership
that will not pass away;
and his kingdom is one
that will never be destroyed.

Hebrews 2:5-18

For it was not to angels that God subjected the ‘olam haba — which is what we are talking about. And there is a place where someone has given this solemn testimony:

“What is mere man, that you concern yourself with him?
or the son of man, that you watch over him with such care?
You made him a little lower than the angels,
you crowned him with glory and honor,
you put everything in subjection under his feet.”[a]

In subjecting everything to him, he left nothing unsubjected to him. However, at present, we don’t see everything subjected to him — at least, not yet. But we do see Yeshua — who indeed was made for a little while lower than the angels — now crowned with glory and honor because he suffered death, so that by God’s grace he might taste death for all humanity. 10 For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings. 11 For both Yeshua, who sets people apart for God, and the ones being set apart have a common origin — this is why he is not ashamed to call them brothers 12 when he says,

“I will proclaim your name to my brothers;
in the midst of the congregation I will sing your praise.”[b]

13 Also,

“I will put my trust in him, . . .”[c]

and then it goes on,

“Here I am, along with the children God has given me.”[d]

14 Therefore, since the children share a common physical nature as human beings, he became like them and shared that same human nature; so that by his death he might render ineffective the one who had power over death (that is, the Adversary) 15 and thus set free those who had been in bondage all their lives because of their fear of death.

16 Indeed, it is obvious that he does not take hold of angels to help them; on the contrary,

“He takes hold of the seed of Avraham.”[e]

17 This is why he had to become like his brothers in every respect — so that he might become a merciful and faithful cohen gadol in the service of God, making a kapparah for the sins of the people. 18 For since he himself suffered death when he was put to the test, he is able to help those who are being tested now.

Matthew 28:16-20

16 So the eleven talmidim went to the hill in the Galil where Yeshua had told them to go. 17 When they saw him, they prostrated themselves before him; but some hesitated. 18 Yeshua came and talked with them. He said, “All authority in heaven and on earth has been given to me. 19 Therefore, go and make people from all nations into talmidim, immersing them into the reality of the Father, the Son and the Ruach HaKodesh, 20 and teaching them to obey everything that I have commanded you. And remember! I will be with you always, yes, even until the end of the age.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.