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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 80

Psalm 80

To the Chief Musician; [set to the tune of] “Lilies, a Testimony.” A Psalm of Asaph.

Give ear, O Shepherd of Israel, You Who lead Joseph like a flock; You Who sit enthroned upon the cherubim [of the ark of the covenant], shine forth

Before [a]Ephraim and Benjamin and Manasseh! Stir up Your might, and come to save us!

Restore us again, O God; and cause Your face to shine [in pleasure and approval on us], and we shall be saved!

O Lord God of hosts, how long will You be angry with Your people’s prayers?

You have fed them with the bread of tears, and You have given them tears to drink in large measure.

You make us a strife and scorn to our neighbors, and our enemies laugh among themselves.

Restore us again, O God of hosts; and cause Your face to shine [upon us with favor as of old], and we shall be saved!

You brought a vine [Israel] out of Egypt; You drove out the [heathen] nations and planted it [in Canaan].

You prepared room before it, and it took deep root and it filled the land.

10 The mountains were covered with the shadow of it, and the boughs of it were like the great cedars [cedars of God].

11 [Israel] sent out its boughs to the [Mediterranean] Sea and its branches to the [Euphrates] River.(A)

12 Why have You broken down its hedges and walls so that all who pass by pluck from its fruit?

13 The boar out of the wood wastes it and the wild beast of the field feeds on it.

14 Turn again, we beseech You, O God of hosts! Look down from heaven and see, visit, and have regard for this vine!

15 [Protect and maintain] the stock which Your right hand planted, and the branch (the son) that You have reared and made strong for Yourself.

16 They have burned it with fire, it is cut down; may they perish at the rebuke of Your countenance.

17 Let Your hand be upon the man of Your right hand, upon the son of man whom You have made strong for Yourself.

18 Then will we not depart from You; revive us (give us life) and we will call upon Your name.

19 Restore us, O Lord God of hosts; cause Your face to shine [in pleasure, approval, and favor on us], and we shall be saved!

Psalm 77

Psalm 77

To the Chief Musician; after the manner of Jeduthun [one of David’s three chief musicians, founder of an official musical family]. A Psalm of Asaph.

I will cry to God with my voice, even to God with my voice, and He will give ear and hearken to me.

In the day of my trouble I seek (inquire of and desperately require) the Lord; in the night my hand is stretched out [in prayer] without slacking up; I refuse to be comforted.

I [earnestly] remember God; I am disquieted and I groan; I muse in prayer, and my spirit faints [overwhelmed]. Selah [pause, and calmly think of that]!

You hold my eyes from closing; I am so troubled that I cannot speak.

I consider the days of old, the years of bygone times [of prosperity].

I call to remembrance my song in the night; with my heart I meditate and my spirit searches diligently:

Will the Lord cast off forever? And will He be favorable no more?

Have His mercy and loving-kindness ceased forever? Have His promises ended for all time?

Has God [deliberately] abandoned or forgotten His graciousness? Has He in anger shut up His compassion? Selah [pause, and calmly think of that]!

10 And I say, This [apparent desertion of Israel by God] is my appointed lot and trial, but I will recall the years of the right hand of the Most High [in loving-kindness extended toward us], for this is my grief, that the right hand of the Most High changes.

11 I will [earnestly] recall the deeds of the Lord; yes, I will [earnestly] remember the wonders [You performed for our fathers] of old.

12 I will meditate also upon all Your works and consider all Your [mighty] deeds.

13 Your way, O God, is in the sanctuary [in holiness, away from sin and guilt]. Who is a great God like our God?

14 You are the God Who does wonders; You have demonstrated Your power among the peoples.

15 You have with Your [mighty] arm redeemed Your people, the sons of Jacob and Joseph. Selah [pause, and calmly think of that]!

16 When the waters [at the Red Sea and the Jordan] saw You, O God, they were afraid; the deep shuddered also, for [all] the waters saw You.

17 The clouds poured down water, the skies sent out a sound [of rumbling thunder]; Your arrows went forth [in forked lightning].

18 The voice of Your thunder was in the whirlwind, the lightnings illumined the world; the earth trembled and shook.

19 Your way [in delivering Your people] was through the sea, and Your paths through the great waters, yet Your footsteps were not traceable, but were obliterated.

20 You led Your people like a flock by the hand of Moses and Aaron.

Psalm 79

Psalm 79

A Psalm of Asaph.

O God, the nations have come into [the land of Your people] Your inheritance; Your sacred temple have they defiled; they have made Jerusalem heaps of ruins.

The dead bodies of Your servants they have given as food to the birds of the heavens, the flesh of Your saints to the beasts of the earth.

Their blood they have poured out like water round about Jerusalem, and there was none to bury them.

[Because of such humiliation] we have become a taunt and reproach to our neighbors, a mocking and derision to those who are round about us.

How long, O Lord? Will You be angry forever? Shall Your jealousy [which cannot endure a divided allegiance] burn like fire?

Pour out Your wrath on the Gentile nations who do not acknowledge You, and upon the kingdoms that do not call on Your name.(A)

For they have devoured Jacob and laid waste his dwelling and his pasture.

O do not [earnestly] remember against us the iniquities and guilt of our forefathers! Let Your compassion and tender mercy speedily come to meet us, for we are brought very low.

Help us, O God of our salvation, for the glory of Your name! Deliver us, forgive us, and purge away our sins for Your name’s sake.

10 Why should the Gentile nations say, Where is their God? Let vengeance for the blood of Your servants which is poured out be known among the nations in our sight [not delaying until some future generation].

11 Let the groaning and sighing of the prisoner come before You; according to the greatness of Your power and Your arm spare those who are appointed to die!

12 And return into the bosom of our neighbors sevenfold the taunts with which they have taunted and scoffed at You, O Lord!

13 Then we Your people, the sheep of Your pasture, will give You thanks forever; we will show forth and publish Your praise from generation to generation.

Leviticus 25:35-55

35 And if your [Israelite] brother has become poor and his hand wavers [from poverty, sickness, or age and he is unable to support himself], then you shall uphold (strengthen, relieve) him, [treating him with the courtesy and consideration that you would] a stranger or a temporary resident with you [without property], so that he may live [along] with you.(A)

36 Charge him no interest or [portion of] increase, but fear your God, so your brother may [continue to] live along with you.

37 You shall not give him your money at interest nor lend him food at a profit.

38 I am the Lord your God, Who brought you forth out of the land of Egypt to give you the land of Canaan and to be your God.

39 And if your brother becomes poor beside you and sells himself to you, you shall not compel him to serve as a bondman (a slave not eligible for redemption),

40 But as a hired servant and as a temporary resident he shall be with you; he shall serve you till the Year of Jubilee,

41 And then he shall depart from you, he and his children with him, and shall go back to his own family and return to the possession of his fathers.

42 For the Israelites are My servants; I brought them out of the land of Egypt; they shall not be sold as bondmen.(B)

43 You shall not rule over him with harshness (severity, oppression), but you shall [reverently] fear your God.(C)

44 As for your bondmen and your bondmaids whom you may have, they shall be from the nations round about you, of whom you may buy bondmen and bondmaids.

45 Moreover, of the children of the strangers who sojourn among you, of them you may buy and of their families that are with you which they have begotten in your land, and they shall be your possession.

46 And you shall make them an inheritance for your children after you, to hold for a possession; of them shall you take your bondmen always, but over your brethren the Israelites you shall not rule one over another with harshness (severity, oppression).

47 And if a sojourner or stranger with you becomes rich and your [Israelite] brother becomes poor beside him and sells himself to the stranger or sojourner with you or to a member of the stranger’s family,

48 After he is sold he may be redeemed. One of his brethren may redeem him:

49 Either his uncle or his uncle’s son may redeem him, or a near kinsman may redeem him; or if he has enough and is able, he may redeem himself.

50 And [the redeemer] shall reckon with the purchaser of the servant from the year when he sold himself to the purchaser to the Year of Jubilee, and the price of his release shall be adjusted according to the number of years. The time he was with his owner shall be counted as that of a hired servant.

51 If there remain many years [before the Year of Jubilee], in proportion to them he must refund [to the purchaser] for his release [the overpayment] for his acquisition.

52 And if little time remains until the Year of Jubilee, he shall count it over with him and he shall refund the proportionate amount for his release.

53 And as a servant hired year by year shall he deal with him; he shall not rule over him with harshness (severity, oppression) in your sight [make sure of that].

54 And if he is not redeemed during these years and by these means, then he shall go free in the Year of Jubilee, he and his children with him.

55 For to Me the Israelites are servants, My servants, whom I brought forth out of the land of Egypt. I am the Lord your God.

Colossians 1:9-14

For this reason we also, from the day we heard of it, have not ceased to pray and make [[a]special] request for you, [asking] that you may be filled with the [b]full (deep and clear) knowledge of His will in all spiritual wisdom [[c]in comprehensive insight into the ways and purposes of God] and in understanding and discernment of spiritual things—

10 That you may walk (live and conduct yourselves) in a manner worthy of the Lord, fully pleasing to Him and [d]desiring to please Him in all things, bearing fruit in every good work and steadily growing and increasing in and by the knowledge of God [with fuller, deeper, and clearer insight, [e]acquaintance, and recognition].

11 [We pray] that you may be invigorated and strengthened with all power according to the might of His glory, [to exercise] every kind of endurance and patience (perseverance and forbearance) with joy,

12 Giving thanks to the Father, Who has qualified and made us fit to share the [f]portion which is the inheritance of the saints (God’s holy people) in the Light.

13 [The Father] has delivered and [g]drawn us to Himself out of the control and the dominion of darkness and has transferred us into the kingdom of the Son [h]of His love,

14 In Whom we have our redemption through His blood, [which means] the forgiveness of our sins.

Matthew 13:1-16

13 That same day Jesus went out of the house and was sitting beside the sea.

But such great crowds gathered about Him that He got into a boat and remained sitting there, while all the throng stood on the shore.

And He told them many things in parables (stories by way of illustration and comparison), saying, A sower went out to sow.

And as he sowed, some seeds fell by the roadside, and the birds came and ate them up.

Other seeds fell on rocky ground, where they had not much soil; and at once they sprang up, because they had no depth of soil.

But when the sun rose, they were scorched, and because they had no root, they dried up and withered away.

Other seeds fell among thorns, and the thorns grew up and choked them out.

Other seeds fell on good soil, and yielded grain—some a hundred times as much as was sown, some sixty times as much, and some thirty.

He who has ears [to hear], let him be listening and let him [a]consider and [b]perceive and comprehend by hearing.

10 Then the disciples came to Him and said, Why do You speak to them in parables?

11 And He replied to them, To you it has been given to know the secrets and mysteries of the kingdom of heaven, but to them it has not been given.

12 For whoever has [spiritual knowledge], to him will more be given and he will [c]be furnished richly so that he will have abundance; but from him who has not, even what he has will be taken away.

13 This is the reason that I speak to them in parables: because [d]having the power of seeing, they do not see; and [e]having the power of hearing, they do not hear, nor do they grasp and understand.

14 In them indeed is [f]the process of fulfillment of the prophecy of Isaiah, which says: You shall indeed hear and hear but never grasp and understand; and you shall indeed look and look but never see and perceive.

15 For this nation’s heart has grown gross (fat and dull), and their ears heavy and difficult of hearing, and their eyes they have tightly closed, lest they see and perceive with their eyes, and hear and comprehend the sense with their ears, and grasp and understand with their heart, and turn and I should heal them.(A)

16 But blessed (happy, fortunate, and [g]to be envied) are your eyes because they do see, and your ears because they do hear.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation